1IG2532{CONJ} staloG1096{V-2ADI-3S} se, kdyžG3753{ADV} dokonalG5055{V-AAI-3S} JežíšG2424{N-NSM} řečiG3056{N-APM} tytoG5128{D-APM} všeckyG3956{A-APM}, řeklG2036{V-2AAI-3S} učedlníkůmG3101{N-DPM} svýmG846{P-GSM}: 2VíteG1492{V-RAI-2P}, žeG3754{CONJ} poG3326{PREP} dvouG1417{A-NUI} dnechG2250{N-APF} velikanocG3957{ARAM} budeG1096{V-PNI-3S}, aG2532{CONJ} SynG5207{N-NSM} člověkaG444{N-GSM} zrazenG3860{V-PPI-3S} bude, aby byl ukřižovánG1519{PREP} G4717{V-APN}. 3TehdyG5119{ADV} sešliG4863{V-API-3P} se přední kněžíG749{N-NPM} [biskupové] aG2532{CONJ} zákonníciG1122{N-NPM}, iG2532{CONJ} staršíG4245{A-NPM} liduG2992{N-GSM} naG1519{PREP} síňG833{N-ASF} nejvyššího knězeG749{N-GSM} [biskupovu], kterýžG3588{T-GSM} sloulG3004{V-PPP-GSM} KaifášG2533{N-GSM}. 4AG2532{CONJ} radiliG4823{V-AMI-3P} se spolu, jakG2443{CONJ} by JežíšeG2424{N-ASM} lstivěG1388{N-DSM} jaliG2902{V-AAS-3P} aG2532{CONJ} zamordovaliG615{V-PAS-3P}. 5AleG1161{CONJ} praviliG3004{V-IAI-3P}: NeG3361{PRT-N} vG1722{PREP} den svátečníG1859{N-DSF}, abyG2443{CONJ} nebylG3361{PRT-N} G1096{V-2ADS-3S} rozbrojG2351{N-NSM} vG1722{PREP} liduG2992{N-DSM}. 6Když pakG1161{CONJ} bylG1096{V-2ADP-GSM} JežíšG2424{N-GSM} vG1722{PREP} BetanyG963{N-DSF}, vG1722{PREP} domuG3614{N-DSF} ŠimonaG4613{N-GSM} malomocnéhoG3015{A-GSM}, 7PřistoupilaG4334{V-2AAI-3S} k němuG846{P-DSM} ženaG1135{N-NSF}, majícíG2192{V-PAP-NSF} nádobu alabastrovouG211{N-ASN} mastiG3464{N-GSN} velmi drahéG927{A-GSN}, iG2532{CONJ} vylilaG2708{V-AAI-3S} ji naG1909{PREP} hlavuG2776{N-ASF} jehoG846{P-GSM}, když sedělG345{V-PNP-GSM} za stolem. 8AG1161{CONJ} vidouceG1492{V-2AAP-NPM} to učedlníciG3101{N-NPM} jehoG846{P-GSM}, rozhněvaliG23{V-AAI-3P} se, řkouceG3004{V-PAP-NPM}: I kG1519{PREP} čemuG5101{I-ASN} jest ztrátaG684{N-NSF} tatoG3778{D-NSF}? 9NeboG1063{CONJ} mohlaG1410{V-INI-3S-ATT} tatoG5124{D-NSN} mastG3464{N-NSN} prodánaG4097{V-APN} býti za mnohoG4183{A-GSN}, aG2532{CONJ} dánoG1325{V-APN} býti chudýmG4434{A-DPM}. 10AG1161{CONJ} znajeG1097{V-2AAP-NSM} to JežíšG2424{N-NSM}, díG2036{V-2AAI-3S} jimG846{P-DPM}: PročG5101{I-ASN} za zléG2873{N-APM} máteG3930{V-PAI-2P} tétoG3588{T-DSF} ženěG1135{N-DSF}? DobrýG2570{A-ASN} zajistéG1063{CONJ} skutekG2041{N-ASN} učinilaG2038{V-ADI-3S} nadeG1519{PREP} mnouG1691{P-1AS}. 11NeboG1063{CONJ} chudéG4434{A-APM} vždyckyG3842{ADV} máteG2192{V-PAI-2P} sG3326{PREP} sebouG1438{F-3GPM}, aleG1161{CONJ} mneG1691{P-1AS} neG3756{PRT-N} vždyckyG3842{ADV} mítiG2192{V-PAI-2P} budete. 12VylivšiG906{V-2AAP-NSF} zajistéG1063{CONJ} tatoG846{P-NSF} G3778{D-NSF} mastG3464{N-ASN} tutoG5124{D-ASN} naG1909{PREP} méG3450{P-1GS} těloG4983{N-GSN}, kuG4314{PREP} pohřebuG1779{V-AAN} mémuG3165{P-1AS} to učinilaG4160{V-AAI-3S}. 13AmenG281{HEB} pravímG3004{V-PAI-1S} vámG5213{P-2DP}: KdežkoliG3699{ADV} G1437{COND} kázánoG2784{V-APS-3S} bude evangeliumG2098{N-NSN} totoG5124{D-NSN} poG1722{PREP} všemG3650{A-DSM} světěG2889{N-DSM}, takéť iG2532{CONJ} toG3739{R-ASN} bude pravenoG2980{V-FPI-3S}, co učinilaG4160{V-AAI-3S} tatoG846{P-NSF} G3778{D-NSF}, naG1519{PREP} památkuG3422{N-ASN} jejíG846{P-GSF}. 14TedyG5119{ADV} odšedG4198{V-AOP-NSM} kG4314{PREP} předním kněžímG749{N-APM} [biskupům] jedenG1520{A-NSM} zeG3588{T-GPM} dvanáctiG1427{A-NUI}, kterýžG3588{T-NSM} sloulG3004{V-PPP-NSM} JidášG2455{N-NSM} IškariotskýG2469{N-NSM}, 15ŘeklG2036{V-2AAI-3S}: CoG5101{I-ASN} miG3427{P-1DS} chceteG2309{V-PAI-2P} dátiG1325{V-2AAN}, a jáG2504{P-1NS-C} vámG5213{P-2DP} hoG846{P-ASM} zradímG3860{V-FAI-1S}? AG1161{CONJ} oniG3588{T-NPM} odvážiliG2476{V-2AAI-3P} jemuG846{P-DSM} třidcetiG5144{A-NUI} stříbrnýchG694{N-APN}. 16AG2532{CONJ} odG575{PREP} téG5119{ADV} chvíle hledalG2212{V-IAI-3S} příhodného časuG2120{N-ASF}, abyG2443{CONJ} hoG846{P-ASM} zradilG3860{V-2AAS-3S}. 17PrvníhoG4413{A-DSF} pakG1161{CONJ} dne přesnicG106{A-GPN}, přistoupiliG4334{V-AAI-3P} kG3588{T-DSM} JežíšoviG2424{N-DSM} učedlníciG3101{N-NPM}, řkouceG3004{V-PAP-NPM} jemuG846{P-DSM}: KdeG4226{PRT-I} chcešG2309{V-PAI-2S}, ať připravímeG2090{V-AAS-1P} toběG4671{P-2DS}, abys jedlG5315{V-2AAN} beránkaG3957{ARAM}? 18OnG3588{T-NSM} pakG1161{CONJ} řeklG2036{V-2AAI-3S}: JděteG5217{V-PAM-2P} doG1519{PREP} městaG4172{N-ASF} kG4314{PREP} jednomuG1170{A-ASM}, aG2532{CONJ} rceteG2036{V-2AAM-2P} jemuG846{P-DSM}: VzkázalťG3004{V-PAI-3S} MistrG1320{N-NSM}: ČasG2540{N-NSM} můjG3450{P-1GS} blízkoG1451{ADV} jestG2076{V-PXI-3S}, uG4314{PREP} tebeťG4571{P-2AS} jístiG4160{V-PAI-1S} budu beránkaG3957{ARAM} sG3326{PREP} učedlníkyG3101{N-GPM} svýmiG3450{P-1GS}. 19IG2532{CONJ} učiniliG4160{V-AAI-3P} učedlníciG3101{N-NPM} tak, jakžG5613{ADV} jimG846{P-DPM} poručilG4929{V-AAI-3S} JežíšG2424{N-NSM}, aG2532{CONJ} připraviliG2090{V-AAI-3P} beránkaG3957{ARAM}. 20AG1161{CONJ} když bylG1096{V-2ADP-GSF} večerG3798{A-GSF}, posadilG345{V-INI-3S} se za stůl seG3326{PREP} dvanáctiG1427{A-NUI}. 21AG2532{CONJ} když G846{P-GPM} jedliG2068{V-PAP-GPM}, řeklG2036{V-2AAI-3S}: AmenG281{HEB} pravímG3004{V-PAI-1S} vámG5213{P-2DP}, žeG3754{CONJ} jedenG1520{A-NSM} zG1537{PREP} vásG5216{P-2GP} mneG3165{P-1AS} zradíG3860{V-FAI-3S}. 22IG2532{CONJ} zarmoutivšeG3076{V-PPP-NPM} se velmiG4970{ADV}, počaliG756{V-ADI-3P} každýG1538{A-NSM} z nichG846{P-GPM} říciG3004{V-PAN} jemuG846{P-DSM}: ZdaliG3385{PRT-I} jáG1473{P-1NS} jsemG1510{V-PXI-1S}, PaneG2962{N-VSM}? 23OnG3588{T-NSM} pakG1161{CONJ} odpovídajeG611{V-AOP-NSM}, řeklG2036{V-2AAI-3S}: KdoG3588{T-NSM} omáčíváG1686{V-AAP-NSM} seG3326{PREP} mnouG1700{P-1GS} rukouG5495{N-ASF} vG1722{PREP} miseG5165{N-DSN}, tenG3778{D-NSM} mneG3165{P-1AS} zradíG3860{V-FAI-3S}. 24SynG5207{N-NSM} zajistéG3303{PRT} člověkaG444{N-GSM} jdeG5217{V-PAI-3S}, jakožG2531{ADV} psánoG1125{V-RPI-3S} oG4012{PREP} němG846{P-GSM}, aleG1161{CONJ} bědaG3759{INJ} člověkuG444{N-DSM} tomuG1565{D-DSM}, skrzeG1223{PREP} něhožG3739{R-GSM} SynG5207{N-NSM} člověkaG444{N-GSM} zrazenG3860{V-PPI-3S} bude. DobréG2570{A-NSN} by byloG2258{V-IXI-3S} jemuG846{P-DSM}, byG1487{COND} se byl nenarodilG3756{PRT-N} G1080{V-API-3S} člověkG444{N-NSM} tenG1565{D-NSM}. 25OdpovídajeG611{V-AOP-NSM} pakG1161{CONJ} JidášG2455{N-NSM}, kterýžG3588{T-NSM} hoG846{P-ASM} zrazovalG3860{V-PAP-NSM}, díG2036{V-2AAI-3S}: ZdaliG3385{PRT-I} jáG1473{P-1NS} jsemG1510{V-PXI-1S}, MistřeG4461{HEB}? ŘeklG3004{V-PAI-3S} jemuG846{P-DSM}: TyG4771{P-2NS} jsi řeklG2036{V-2AAI-2S}. 26AG1161{CONJ} když oniG846{P-GPM} jedliG2068{V-PAP-GPM}, vzavG2983{V-2AAP-NSM} JežíšG2424{N-NSM} chlébG740{N-ASM}, aG2532{CONJ} dobrořečivG2127{V-AAP-NSM}, lámalG2806{V-AAI-3S}, aG2532{CONJ} dalG1325{V-IAI-3S} učedlníkůmG3101{N-DPM}, aG2532{CONJ} řeklG2036{V-2AAI-3S}: VezměteG2983{V-2AAM-2P}, jezteG5315{V-2AAM-2P}, toG5124{D-NSN} jestG2076{V-PXI-3S} těloG4983{N-NSN} méG3450{P-1GS}. 27AG2532{CONJ} vzavG2983{V-2AAP-NSM} kalichG4221{N-ASN}, aG2532{CONJ} díky činivG2168{V-AAP-NSM}, dalG1325{V-AAI-3S} jimG846{P-DPM}, řkaG3004{V-PAP-NSM}: PíteG4095{V-2AAM-2P} zG1537{PREP} tohoG846{P-GSN} všickniG3956{A-NPM}. 28NeboG1063{CONJ} toG5124{D-NSN} jestG2076{V-PXI-3S} krevG129{N-NSN} máG3450{P-1GS} novéG2537{A-GSF} smlouvyG1242{N-GSF}, kterážG3588{T-NSN} zaG4012{PREP} mnohéG4183{A-GPM} vyléváG1632{V-PPP-NSN} se naG1519{PREP} odpuštěníG859{N-ASF} hříchůG266{N-GPF}. 29AleG1161{CONJ} pravímťG3004{V-PAI-1S} vámG5213{P-2DP}, žeťG3754{CONJ} nebuduG3756{PRT-N} pítiG3361{PRT-N} G4095{V-2AAS-1S} odG575{PREP} tétoG737{ADV} chvíle zG1537{PREP} tohotoG5127{D-GSN} ploduG1081{N-GSN} vinnéhoG288{N-GSF} kořene, až doG2193{CONJ} onohoG1565{D-GSF} dneG2250{N-GSF}, kdyžG3752{CONJ} jejG846{P-ASN} pítiG4095{V-PAS-1S} budu sG3326{PREP} vámiG5216{P-2GP} novýG2537{A-ASN} vG1722{PREP} královstvíG932{N-DSF} OtceG3962{N-GSM} svéhoG3450{P-1GS}. 30AG2532{CONJ} sezpívavšeG5214{V-AAP-NPM} písničku, vyšliG1831{V-2AAI-3P} naG1519{PREP} horuG3735{N-ASN} OlivetskouG1636{N-GPF}. 31TedyG5119{ADV} díG3004{V-PAI-3S} jimG846{P-DPM} JežíšG2424{N-NSM}: VšickniG3956{A-NPM} vyG5210{P-2NP} zhoršíteG4624{V-FPI-2P} se nadeG1722{PREP} mnouG1698{P-1DS} tétoG3778{D-DSF} nociG1722{PREP} G3571{N-DSF}. NeboG1063{CONJ} psánoG1125{V-RPI-3S} jest: BítiG3960{V-FAI-1S} budu pastýřeG4166{N-ASM}, aG2532{CONJ} rozprchnouťG1287{V-FPI-3S} se ovceG4263{N-NPN} stádaG4167{N-GSF}. 32AleG1161{CONJ} kdyžG3326{PREP} z mrtvých vstanuG3165{P-1AS} G1453{V-APN}, předejduG4254{V-FAI-1S} vásG5209{P-2AP} doG1519{PREP} GalileeG1056{N-ASF}. 33OdpovídajeG611{V-AOP-NSM} pakG1161{CONJ} PetrG4074{N-NSM}, řeklG2036{V-2AAI-3S} jemuG846{P-DSM}: ByťG1487{COND} se pakG2532{CONJ} všickniG3956{A-NPM} zhoršiliG4624{V-FPI-3P} nadG1722{PREP} tebouG4671{P-2DS}, jáťG1473{P-1NS} se nikdyG3763{ADV} nezhoršímG4624{V-FPI-1S}. 34ŘeklG5346{V-IXI-3S} muG846{P-DSM} JežíšG2424{N-NSM}: AmenG281{HEB} pravímG3004{V-PAI-1S} toběG4671{P-2DS}, žeG3754{CONJ} tétoG1722{PREP} G3778{D-DSF} nociG3571{N-DSF}, prvéG4250{ADV} než kohoutG220{N-ASM} zazpíváG5455{V-AAN}, třikrátG5151{ADV} mneG3165{P-1AS} zapříšG533{V-FDI-2S}. 35DíG3004{V-PAI-3S} jemuG846{P-DSM} PetrG4074{N-NSM}: BychťG2579{COND-C} pak mělG3165{P-1AS} G1163{V-PQS-3S} sG4862{PREP} tebouG4671{P-2DS} i umřítiG599{V-2AAN}, nikoliG3756{PRT-N} nezapřímG3361{PRT-N} G533{V-FDI-1S} tebeG4571{P-2AS}. Takž podobněG3668{ADV} iG2532{CONJ} všickniG3956{A-NPM} učedlníciG3101{N-NPM} praviliG2036{V-2AAI-3P}. 36TedyG5119{ADV} přišelG2064{V-PNI-3S} sG3326{PREP} nimiG846{P-GPM} JežíšG2424{N-NSM} naG1519{PREP} místoG5564{N-ASN}, kteréž slouloG3004{V-PPP-ASN} GetsemanyG1068{N-PRI}. IG2532{CONJ} díG3004{V-PAI-3S} učedlníkůmG3101{N-DPM}: PoseďtežG2523{V-AAM-2P} tutoG847{ADV}, ažťG2193{CONJ} G3739{R-GSM} odejdaG565{V-2AAP-NSM}, pomodlímG4336{V-ADS-1S} se tamtoG1563{ADV}. 37AG2532{CONJ} pojavG3880{V-2AAP-NSM} s sebou PetraG4074{N-ASM} aG2532{CONJ} dvaG1417{A-NUI} synyG5207{N-APM} ZebedeovyG2199{N-GSM}, počalG756{V-ADI-3S} se rmoutitiG3076{V-PPN} aG2532{CONJ} tesklivG85{V-PAN} býti. 38TedyG5119{ADV} díG3004{V-PAI-3S} jimG846{P-DPM}: SmutnáťG4036{A-NSF} jestG2076{V-PXI-3S} dušeG5590{N-NSF} máG3450{P-1GS} ažG2193{CONJ} k smrtiG2288{N-GSM}. PozůstaňtežG3306{V-AAM-2P} tutoG5602{ADV}, aG2532{CONJ} bděteG1127{V-PAM-2P} seG3326{PREP} mnouG1700{P-1GS}. 39AG2532{CONJ} poodšedG4281{V-2AAP-NSM} maličkoG3397{A-ASM}, padlG4098{V-2AAI-3S} naG1909{PREP} tvářG4383{N-ASN} svouG846{P-GSM}, modleG4336{V-PNP-NSM} se aG2532{CONJ} řkaG3004{V-PAP-NSM}: OtčeG3962{N-VSM} můjG3450{P-1GS}, jest-liG1487{COND} G2076{V-PXI-3S} možnéG1415{A-NSN}, nechť odejdeG3928{V-2AAM-3S} odeG575{PREP} mneG1700{P-1GS} kalichG4221{N-ASN} tentoG5124{D-ASN}. A všakG4133{ADV} neG3756{PRT-N} jakžG5613{ADV} jáG1473{P-1NS} chciG2309{V-PAI-1S}, aleG235{CONJ} jakžG5613{ADV} tyG4771{P-2NS}. 40IG2532{CONJ} přišelG2064{V-PNI-3S} kG4314{PREP} učedlníkůmG3101{N-APM} aG2532{CONJ} nalezlG2147{V-PAI-3S} jeG846{P-APM}, a oni spíG2518{V-PAP-APM}. IG2532{CONJ} řeklG3004{V-PAI-3S} PetroviG4074{N-DSM}: Tak-ližG3779{ADV} jste nemohliG3756{PRT-N} G2480{V-AAI-2P} jedinéG1520{A-ASF} hodinyG5610{N-ASF} bdítiG1127{V-AAN} seG3326{PREP} mnouG1700{P-1GS}? 41BdětežG1127{V-PAM-2P} aG2532{CONJ} modlteG4336{V-PNM-2P} se, abysteG2443{CONJ} nevešliG3361{PRT-N} G1525{V-2AAS-2P} vG1519{PREP} pokušeníG3986{N-ASM}. DuchťG4151{N-NSN} zajistéG3303{PRT} hotovG4289{A-NSN} jest, aleG1161{CONJ} těloG4561{N-NSF} nemocnoG772{A-NSF}. 42OpětG3825{ADV} podruhéG1537{PREP} G1208{A-GSN} odšedG565{V-2AAP-NSM}, modlilG4336{V-ADI-3S} se, řkaG3004{V-PAP-NSM}: OtčeG3962{N-VSM} můjG3450{P-1GS}, nemůže-liťG1487{COND} G3756{PRT-N} G1410{V-PNI-3S} tentoG5124{D-NSN} kalichG4221{N-NSN} minoutiG3928{V-2AAN} mneG575{PREP} G1700{P-1GS}, nežG1437{COND} G3361{PRT-N} abych jejG846{P-ASN} pilG4095{V-2AAS-1S}, stanižG1096{V-AOM-3S} se vůleG2307{N-NSN} tváG4675{P-2GS}. 43IG2532{CONJ} přišedG2064{V-2AAP-NSM}, nalezlG2147{V-PAI-3S} jeG846{P-APM}, a oni zaseG3825{ADV} spíG2518{V-PAP-APM}; neboG1063{CONJ} bylyG2258{V-IXI-3P} očiG3788{N-NPM} jejichG846{P-GPM} obtíženyG916{V-RPP-NPM}. 44AG2532{CONJ} nechavG863{V-2AAP-NSM} jichG846{P-APM}, opětG3825{ADV} odšelG565{V-2AAP-NSM}, a modlilG4336{V-ADI-3S} se potřetíG1537{PREP} G5154{A-GSN}, toužG846{P-ASM} řečG3056{N-ASM} říkajeG2036{V-2AAP-NSM}. 45TedyG5119{ADV} přišelG2064{V-PNI-3S} kG4314{PREP} učedlníkůmG3101{N-APM} svýmG846{P-GSM}, aG2532{CONJ} řeklG3004{V-PAI-3S} jimG846{P-DPM}: SpětežG2518{V-PAI-2P} G2518{V-PAM-2P} jižG3063{A-ASN} aG2532{CONJ} odpočívejteG373{V-PMI-2P} G373{V-PMM-2P}. AjG2400{V-2AAM-2S}, přiblížilaG1448{V-RAI-3S} se hodinaG5610{N-NSF}, aG2532{CONJ} SynaG5207{N-NSM} člověkaG444{N-GSM} zrazujíG3860{V-PPI-3S} vG1519{PREP} ruceG5495{N-APF} hříšnýchG268{A-GPM}. 46VstaňtežG1453{V-PEM-2P}, poďmeG71{V-PAS-1P}. AjG2400{V-2AAM-2S}, přiblížilG1448{V-RAI-3S} se tenG3588{T-NSM}, kterýž mneG3165{P-1AS} zrazujeG3860{V-PAP-NSM}. 47AG2532{CONJ} kdyžG2089{ADV} onG846{P-GSM} ještě mluvilG2980{V-PAP-GSM}, ajG2400{V-2AAM-2S}, JidášG2455{N-NSM}, jedenG1520{A-NSM} zeG3588{T-GPM} dvanáctiG1427{A-NUI}, přišelG2064{V-2AAI-3S}, aG2532{CONJ} sG3326{PREP} nímG846{P-GSM} zástupG3793{N-NSM} mnohýG4183{A-NSM} sG3326{PREP} mečiG3162{N-GPF} aG2532{CONJ} s kyjmiG3586{N-GPN}, odG575{PREP} předních kněžíG749{N-GPM} [biskupů] aG2532{CONJ} staršíchG4245{A-GPM} liduG2992{N-GSM}. 48TenG3588{T-NSM} pakG1161{CONJ}, kterýž jejG846{P-ASM} zrazovalG3860{V-PAP-NSM}, dalG1325{V-AAI-3S} jimG846{P-DPM} znameníG4592{N-ASN}, řkaG3004{V-PAP-NSM}: KteréhokoliG3739{R-ASM} G302{PRT} políbímG5368{V-AAS-1S}, tenG846{P-NSM} jestG2076{V-PXI-3S}; držtežG2902{V-AAM-2P} jejG846{P-ASM}. 49AG2532{CONJ} hnedG2112{ADV} přistoupivG4334{V-2AAP-NSM} kG3588{T-DSM} JežíšoviG2424{N-DSM}, řeklG2036{V-2AAI-3S}: ZdrávG5463{V-PAM-2S} buď, MistřeG4461{HEB}, aG2532{CONJ} políbilG2705{V-AAI-3S} jejG846{P-ASM}. 50AleG1161{CONJ} JežíšG2424{N-NSM} řeklG2036{V-2AAI-3S} jemuG846{P-DSM}: PříteliG2083{N-VSM}, načG1909{PREP} G3739{R-DSN} jsi přišelG3918{V-PXI-2S}? TedyG5119{ADV} přistoupiliG4334{V-2AAP-NPM}, a ruceG5495{N-APF} vztáhliG1911{V-2AAI-3P} naG1909{PREP} JežíšeG2424{N-ASM}, aG2532{CONJ} jaliG2902{V-AAI-3P} hoG846{P-ASM}. 51AG2532{CONJ} ajG2400{V-2AAM-2S}, jedenG1520{A-NSM} zG3588{T-GPM} těch, kteříž byli sG3326{PREP} JežíšemG2424{N-GSM}, vztáhG1614{V-AAP-NSF} rukuG5495{N-ASF}, vytrhlG645{V-AAI-3S} mečG3162{N-ASF} svůjG846{P-GSM}; aG2532{CONJ} udeřivG3960{V-AAP-NSM} služebníkaG1401{N-ASM} nejvyššího knězeG749{N-GSM} [biskupova], uťalG851{V-2AAI-3S} uchoG5621{N-ASN} jehoG846{P-GSM}. 52TedyG5119{ADV} díG3004{V-PAI-3S} jemuG846{P-DSM} JežíšG2424{N-NSM}: ObraťG654{V-AAM-2S} mečG3162{N-ASF} svůjG4675{P-2GS} vG1519{PREP} místoG5117{N-ASM} jehoG846{P-GSF}; neboG1063{CONJ} všickniG3956{A-NPM}, kteřížG3588{T-NPM} mečG3162{N-ASF} berouG2983{V-2AAP-NPM}, odG1722{PREP} mečeG3162{N-DSF} zahynouG622{V-FMI-3P}. 53ZdaližG2228{PRT} mníšG1380{V-PAI-2S}, žeG3754{CONJ} bych nyníG737{ADV} nemohlG3756{PRT-N} G1410{V-PNI-1S} prositiG3870{V-AAN} OtceG3962{N-ASM} svéhoG3450{P-1GS}, aG2532{CONJ} vydalG3936{V-FAI-3S} by miG3427{P-1DS} víceG4119{A-APF-C} nežliG2228{PRT} dvanácteG1427{A-NUI} houfůG3003{N-APM} andělůG32{N-GPM}. 54KterakžG4459{ADV-I} by se pakG3767{CONJ} naplnilaG4137{V-APS-3P} písmaG1124{N-NPF}, svědčící, žeG3754{CONJ} takG3779{ADV} musíG1163{V-PQI-3S} býtiG1096{V-2ADN}? 55VG1722{PREP} tuG1565{D-DSF} hodinuG5610{N-DSF} řeklG2036{V-2AAI-3S} JežíšG2424{N-NSM} zástupůmG3793{N-DPM}: JakoG5613{ADV} naG1909{PREP} lotraG3027{N-ASM} vyšliG1831{V-2AAI-2P} jste sG3326{PREP} mečiG3162{N-GPF} aG2532{CONJ} s kyjmiG3586{N-GPN} jímatiG4815{V-2AAN} mneG3165{P-1AS}. Na každý denG2596{PREP} G2250{N-ASF} sedávalG2516{V-INI-1S} jsem uG4314{PREP} vásG5209{P-2AP}, učeG1321{V-PAP-NSM} vG1722{PREP} chráměG2411{N-DSN}, aG2532{CONJ} nejaliG3756{PRT-N} G2902{V-AAI-2P} jste mneG3165{P-1AS}. 56AleG1161{CONJ} totoG5124{D-NSN} se všeckoG3650{A-NSN} staloG1096{V-2RAI-3S}, abyG2443{CONJ} se naplnilaG4137{V-APS-3P} písmaG1124{N-NPF} prorockáG4396{N-GPM}. TedyG5119{ADV} učedlníciG3101{N-NPM} všickniG3956{A-NPM} opustivšeG863{V-2AAP-NPM} hoG846{P-ASM}, utekliG5343{V-2AAI-3P}. 57AG1161{CONJ} oniG3588{T-NPM} javšeG2902{V-AAP-NPM} JežíšeG2424{N-ASM}, vedliG520{V-2AAI-3P} ho kG4314{PREP} KaifášoviG2533{N-ASM} nejvyššímu kněziG749{N-ASM} [biskupovi], kdežG3699{ADV} zákonníciG1122{N-NPM} aG2532{CONJ} staršíG4245{A-NPM} byli se sešliG4863{V-API-3P}. 58AleG1161{CONJ} PetrG4074{N-NSM} šelG190{V-IAI-3S} za nímG846{P-DSM} zdalekaG575{PREP} G3113{ADV}, až doG2193{CONJ} síněG833{N-GSF} nejvyššího knězeG749{N-GSM} [biskupovy]. AG2532{CONJ} všedG1525{V-2AAP-NSM} vnitřG2080{ADV}, sedělG2521{V-INI-3S} sG3326{PREP} služebníkyG5257{N-GPM}, aby vidělG1492{V-2AAN} konecG5056{N-ASN}. 59Přední pakG1161{CONJ} kněžíG749{N-NPM} [biskupové] aG2532{CONJ} staršíG4245{A-NPM} iG2532{CONJ} všeckaG3650{A-NSN} ta radaG4892{N-NSN} hledaliG2212{V-IAI-3P} falešného svědectvíG5577{N-ASF} protiG2596{PREP} JežíšoviG2424{N-GSM}, abyG3704{ADV} jejG846{P-ASM} na smrt vydaliG2289{V-AAS-3P}, 60AleG2532{CONJ} nenalezliG3756{PRT-N} G2147{V-2AAI-3P}. Ani, když mnozíG2532{CONJ} G4183{A-GPM} falešní svědkovéG5575{N-GPM} předstupovaliG4334{V-2AAP-GPM}, nicG3756{PRT-N} nenalezliG2147{V-2AAI-3P}. NaposledyG5305{ADV} pakG1161{CONJ} přišedšeG4334{V-2AAP-NPM} dvaG1417{A-NUI} falešní svědkovéG5575{N-NPM}, 61ŘekliG2036{V-2AAI-3P}: TentoG3778{D-NSM} povědělG5346{V-IXI-3S}: MohuG1410{V-PNI-1S} zbořitiG2647{V-AAN} chrámG3485{N-ASM} BožíG2316{N-GSM}, aG2532{CONJ} veG1223{PREP} třechG5140{A-GPF} dnechG2250{N-GPF} jejG846{P-ASM} ustavětiG3618{V-AAN}. 62AG2532{CONJ} povstavG450{V-2AAP-NSM} nejvyšší knězG749{N-NSM} [biskup], řeklG2036{V-2AAI-3S} jemuG846{P-DSM}: NicG3762{A-ASN} neodpovídášG611{V-PNI-2S}, coG5101{I-ASN} titoG3778{D-NPM} proti toběG4675{P-2GS} svědčíG2649{V-PAI-3P}? 63AleG1161{CONJ} JežíšG2424{N-NSM} mlčelG4623{V-IAI-3S}. IG2532{CONJ} odpovídajeG611{V-AOP-NSM} nejvyšší knězG749{N-NSM} [biskup], řeklG2036{V-2AAI-3S} jemuG846{P-DSM}: ZaklínámG1844{V-PAI-1S} těG4571{P-2AS} skrzeG2596{PREP} BohaG2316{N-GSM} živéhoG2198{V-PAP-GSM}, abysG2443{CONJ} námG2254{P-1DP} povědělG2036{V-2AAS-2S}, jsi-liG1487{COND} G1488{V-PXI-2S} tyG4771{P-2NS} KristusG5547{N-NSM} SynG5207{N-NSM} BožíG2316{N-GSM}? 64DíG3004{V-PAI-3S} muG846{P-DSM} JežíšG2424{N-NSM}: TyG4771{P-2NS} jsi řeklG2036{V-2AAI-2S}. Ale všakG4133{ADV} pravímG3004{V-PAI-1S} vámG5213{P-2DP}: OdG575{PREP} toho časuG737{ADV} uzříteG3700{V-FDI-2P} SynaG5207{N-ASM} člověkaG444{N-GSM} sedícíhoG2521{V-PNP-ASM} naG1537{PREP} praviciG1188{A-GPM} mociG1411{N-GSF} Boží, aG2532{CONJ} přicházejícíhoG2064{V-PNP-ASM} naG1909{PREP} oblacíchG3507{N-GPF} nebeskýchG3772{N-GSM}. 65TedyG5119{ADV} nejvyšší knězG749{N-NSM} [biskup] roztrhlG1284{V-AAI-3S} rouchoG2440{N-APN} svéG846{P-GSM}, řkaG3004{V-PAP-NSM} G3754{CONJ}: RouhalG987{V-AAI-3S} se. CožG5101{I-ASN} ještěG2089{ADV} potřebujemeG5532{N-ASF} svědkůG2192{V-PAI-1P} G3144{N-GPM}? AjG1492{V-AAM-2S}, nyníG3568{ADV} jste slyšeliG191{V-AAI-2P} rouháníG988{N-ASF} jehoG846{P-GSM}. 66CoG5101{I-ASN} se vámG5213{P-2DP} zdáG1380{V-PAI-3S}? AG1161{CONJ} oniG3588{T-NPM} odpovídajíceG611{V-AOP-NPM}, řekliG2036{V-2AAI-3P}: HodenťG1777{A-NSM} jestG2076{V-PXI-3S} smrtiG2288{N-GSM}. 67TedyG5119{ADV} pliliG1716{V-AAI-3P} naG1519{PREP} tvářG4383{N-ASN} jehoG846{P-GSM}, aG2532{CONJ} pohlavkovaliG2852{V-AAI-3P} jejG846{P-ASM}; jiní pakG1161{CONJ} hůlkami jej biliG4474{V-AAI-3P}, 68ŘíkajíceG3004{V-PAP-NPM}: HádejG4395{V-AAM-2S} námG2254{P-1DP}, KristeG5547{N-VSM}, kdoG5101{I-NSM} jestG2076{V-PXI-3S} tenG3588{T-NSM}, kterýž tebeG4571{P-2AS} udeřilG3817{V-AAP-NSM}? 69AleG1161{CONJ} PetrG4074{N-NSM} sedělG2521{V-INI-3S} vněG1854{ADV} vG1722{PREP} síniG833{N-DSF}. IG2532{CONJ} přistoupilaG4334{V-2AAI-3S} k němuG846{P-DSM} jednaG1520{A-NSF} děvečkaG3814{N-NSF}, řkuciG3004{V-PAP-NSF}: IG2532{CONJ} tyG4771{P-2NS} jsi bylG2258{V-IXI-2S} sG3326{PREP} JežíšemG2424{N-GSM} tímG3588{T-GSM} GalilejskýmG1057{N-GSM}. 70OnG3588{T-NSM} pakG1161{CONJ} zapřelG720{V-ADI-3S} předeG1715{PREP} všemiG3956{A-GPM}, řkaG3004{V-PAP-NSM}: NevímG3756{PRT-N} G1492{V-RAI-1S}, coG5101{I-ASN} pravíšG3004{V-PAI-2S}. 71AG1161{CONJ} když vycházelG846{P-ASM} G1831{V-2AAP-ASM} zeG1519{PREP} dveříG4440{N-ASM}, uzřelaG1492{V-2AAI-3S} jejG846{P-ASM} jináG243{A-NSF}. IG2532{CONJ} řeklaG3004{V-PAI-3S} těmG3588{T-DPM}, kteříž tuG1563{ADV} byli: IG2532{CONJ} tentoG3778{D-NSM} bylG2258{V-IXI-3S} sG3326{PREP} JežíšemG2424{N-GSM} tímG3588{T-GSM} NazaretskýmG3480{N-GSM}. 72IG2532{CONJ} zapřelG720{V-ADI-3S} opětG3825{ADV} sG3326{PREP} přísahouG3727{N-GSM} G3754{CONJ}: NeznámG3756{PRT-N} G1492{V-RAI-1S} tohoG3588{T-ASM} člověkaG444{N-ASM}. 73AG1161{CONJ} poG3326{PREP} maléG3397{A-ASN} chvíli přistoupivšeG4334{V-2AAP-NPM} tiG3588{T-NPM}, kteříž tu stáliG2476{V-RAP-NPM}, řekliG2036{V-2AAI-3P} PetroviG4074{N-DSM}: JistěG230{ADV} iG2532{CONJ} tyG4771{P-2NS} zG1537{PREP} nichG846{P-GPM} jsiG1488{V-PXI-2S}, neboG1063{CONJ} iG2532{CONJ} řečG2981{N-NSF} tváG4675{P-2GS} známaG1212{A-ASM} tebeG4571{P-2AS} činíG4160{V-PAI-3S}. 74TedyG5119{ADV} počalG756{V-ADI-3S} se proklínatiG2653{V-PAN} aG2532{CONJ} přisahatiG3660{V-PAN} G3754{CONJ}, řka: NeznámG3756{PRT-N} G1492{V-RAI-1S} tohoG3588{T-ASM} člověkaG444{N-ASM}. AG2532{CONJ} hnedG2112{ADV} kohoutG220{N-NSM} zazpívalG5455{V-AAI-3S}. 75IG2532{CONJ} rozpomenulG3415{V-API-3S} se PetrG4074{N-NSM} na slovoG4487{N-GSN} JežíšovoG2424{N-GSM}, kterýž jemuG846{P-DSM} byl řeklG2046{V-RAP-GSN-ATT} G3754{CONJ}: PrvéG4250{ADV} než kohoutG220{N-ASM} zazpíváG5455{V-AAN}, třikrátG5151{ADV} mneG3165{P-1AS} zapříšG533{V-FDI-2S}. AG2532{CONJ} vyšedG1831{V-2AAP-NSM} venG1854{ADV}, plakalG2799{V-AAI-3S} hořceG4090{ADV}.
Matthew Henry - Concise Commentary 1 Our Lord had often told of his sufferings as at a distance, now he speaks of them as at hand. At the same time the Jewish council consulted how they might put him to death secretly. But it pleased God to defeat their intention. Jesus, the true paschal Lamb, was to be sacrificed for us at that very time, and his death and resurrection rendered public.
6 The pouring ointment upon the head of Christ was a token of the highest respect. Where there is true love in the heart to Jesus Christ, nothing will be thought too good to bestow upon him. The more Christ's servants and their services are cavilled at, the more he manifests his acceptance. This act of faith and love was so remarkable, that it would be reported, as a memorial of Mary's faith and love, to all future ages, and in all places where the gospel should be preached. This prophecy is fulfilled.
14 There were but twelve called apostles, and one of them was like a devil; surely we must never expect any society to be quite pure on this side heaven. The greater profession men make of religion, the greater opportunity they have of doing mischief, if their hearts be not right with God. Observe, that Christ's own disciple, who knew so well his doctrine and manner of his life, and was false to him, could not charge him with any thing criminal, though it would have served to justify his treachery. What did Judas want? Was not he welcome wherever his Master was? Did he not fare as Christ fared? It is not the lack, but the love of money, that is the root of all evil. After he had made that wicked bargain, Judas had time to repent, and to revoke it; but when lesser acts of dishonesty have hardened the conscience men do without hesitation that which is more shameful.
17 Observe, the place for their eating the passover was pointed out by Christ to the disciples. He knows those hidden ones who favour his cause, and will graciously visit all who are willing to receive him. The disciples did as Jesus had appointed. Those who would have Christ's presence in the gospel passover, must do what he says. It well becomes the disciples of Christ always to be jealous over themselves, especially in trying times. We know not how strongly we may be tempted, nor how far God may leave us to ourselves, therefore we have reason not to be high-minded, but to fear. Heart-searching examination and fervent prayer are especially proper before the Lord's supper, that, as Christ our Passover is now sacrificed for us, we may keep this feast, renewing our repentance, our faith in his blood, and surrendering ourselves to his service.
26 This ordinance of the Lord's supper is to us the passover supper, by which we commemorate a much greater deliverance than that of Israel out of Egypt. Take, eat; accept of Christ as he is offered to you; receive the atonement, approve of it, submit to his grace and his government. Meat looked upon, be the dish ever so well garnished, will not nourish; it must be fed upon: so must the doctrine of Christ. This is my body; that is, spiritually, it signifies and represents his body. We partake of the sun, not by having the sun put into our hands, but the beams of it darted down upon us; so we partake of Christ by partaking of his grace, and the blessed fruits of the breaking of his body. The blood of Christ is signified and represented by the wine. He gave thanks, to teach us to look to God in every part of the ordinance. This cup he gave to the disciples with a command, Drink ye all of it. The pardon of sin is that great blessing which is, in the Lord's supper, conferred on all true believers; it is the foundation of all other blessings. He takes leave of such communion; and assures them of a happy meeting again at last; Until that day when I drink it new with you , may be understood of the joys and glories of the future state, which the saints shall partake with the Lord Jesus. That will be the kingdom of his Father; the wine of consolation will there be always new. While we look at the outward signs of Christ's body broken and his blood shed for the remission of our sins, let us recollect that the feast cost him as much as though he had literally given his flesh to be eaten and his blood for us to drink.
31 Improper self-confidence, like that of Peter, is the first step to a fall. There is a proneness in all of us to be over-confident. But those fall soonest and foulest, who are the most confident in themselves. Those are least safe, who think themselves most secure. Satan is active to lead such astray; they are most off their guard: God leaves them to themselves, to humble them.
36 He who made atonement for the sins of mankind, submitted himself in a garden of suffering, to the will of God, from which man had revolted in a garden of pleasure. Christ took with him into that part of the garden where he suffered his agony, only those who had witnessed his glory in his transfiguration. Those are best prepared to suffer with Christ, who have by faith beheld his glory. The words used denote the most entire dejection, amazement, anguish, and horror of mind; the state of one surrounded with sorrows, overwhelmed with miseries, and almost swallowed up with terror and dismay. He now began to be sorrowful, and never ceased to be so till he said, It is finished. He prayed that, if possible, the cup might pass from him. But he also showed his perfect readiness to bear the load of his sufferings; he was willing to submit to all for our redemption and salvation. According to this example of Christ, we must drink of the bitterest cup which God puts into our hands; though nature struggle, it must submit. It should be more our care to get troubles sanctified, and our hearts satisfied under them, than to get them taken away. It is well for us that our salvation is in the hand of One who neither slumbers nor sleeps. All are tempted, but we should be much afraid of entering into temptation. To be secured from this, we should watch and pray, and continually look unto the Lord to hold us up that we may be safe. Doubtless our Lord had a clear and full view of the sufferings he was to endure, yet he spoke with the greatest calmness till this time. Christ was a Surety, who undertook to be answerable for our sins. Accordingly he was made sin for us, and suffered for our sins, the Just for the unjust; and Scripture ascribes his heaviest sufferings to the hand of God. He had full knowledge of the infinite evil of sin, and of the immense extent of that guilt for which he was to atone; with awful views of the Divine justice and holiness, and the punishment deserved by the sins of men, such as no tongue can express, or mind conceive. At the same time, Christ suffered being tempted; probably horrible thoughts were suggested by Satan that tended to gloom and every dreadful conclusion: these would be the more hard to bear from his perfect holiness. And did the load of imputed guilt so weigh down the soul of Him of whom it is said, He upholdeth all things by the word of his power? into what misery then must those sink whose sins are left upon their own heads! How will those escape who neglect so great salvation?
47 No enemies are so much to be abhorred as those professed disciples that betray Christ with a kiss. God has no need of our services, much less of our sins, to bring about his purposes. Though Christ was crucified through weakness, it was voluntary weakness; he submitted to death. If he had not been willing to suffer, they could not conquer him. It was a great sin for those who had left all to follow Jesus; now to leave him for they knew not what. What folly, for fear of death to flee from Him, whom they knew and acknowledged to be the Fountain of life!
57 Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.
69 Peter's sin is truly related, for the Scriptures deal faithfully. Bad company leads to sin: those who needlessly thrust themselves into it, may expect to be tempted and insnared, as Peter. They scarcely can come out of such company without guilt or grief, or both. It is a great fault to be shy of Christ; and to dissemble our knowledge of him, when we are called to own him, is, in effect, to deny him. Peter's sin was aggravated; but he fell into the sin by surprise, not as Judas, with design. But conscience should be to us as the crowing of the cock, to put us in mind of the sins we had forgotten. Peter was thus left to fall, to abate his self-confidence, and render him more modest, humble, compassionate, and useful to others. The event has taught believers many things ever since, and if infidels, Pharisees, and hypocrites stumble at it or abuse it, it is at their peril. Little do we know how we should act in very difficult situations, if we were left to ourselves. Let him, therefore, that thinketh he standeth, take heed lest he fall; let us all distrust our own hearts, and rely wholly on the Lord. Peter wept bitterly. Sorrow for sin must not be slight, but great and deep. Peter, who wept so bitterly for denying Christ, never denied him again, but confessed him often in the face of danger. True repentance for any sin will be shown by the contrary grace and duty; that is a sign of our sorrowing not only bitterly, but sincerely.