Greek NT with variants

1οG3588{T-NSM} ουνG3767{CONJ} ιησουςG2424{N-NSM} προG4253{PREP} εξG1803{A-NUI} ημερωνG2250{N-GPF} τουG3588{T-GSM} πασχαG3957{ARAM} ηλθενG2064{V-2AAI-3S} ειςG1519{PREP} βηθανιανG963{N-ASF} οπουG3699{ADV} ηνG2258{V-IXI-3S} λαζαροςG2976{N-NSM} τσβοG3588{T-NSM} τσβτεθνηκωςG2348{V-RAP-NSM} ονG3739{R-ASM} ηγειρενG1453{V-AAI-3S} εκG1537{PREP} νεκρωνG3498{A-GPM} αιησουςG2424{N-NSM} 2εποιησανG4160{V-AAI-3P} ουνG3767{CONJ} αυτωG846{P-DSM} δειπνονG1173{N-ASN} εκειG1563{ADV} καιG2532{CONJ} ηG3588{T-NSF} μαρθαG3136{N-NSF} διηκονειG1247{V-IAI-3S} οG3588{T-NSM} δεG1161{CONJ} λαζαροςG2976{N-NSM} ειςG1520{A-NSM} ηνG2258{V-IXI-3S} αεκG1537{PREP} τωνG3588{T-GPM} αβανακειμενωνG345{V-PNP-GPM} αβσυνG4862{PREP} τσσυνανακειμενωνG4873{V-PNP-GPM} αυτωG846{P-DSM} 3ηG3588{T-NSF} ουνG3767{CONJ} αμαριαμG3137{N-PRI} τσβμαριαG3137{N-NSF} λαβουσαG2983{V-2AAP-NSF} λιτρανG3046{N-ASF} μυρουG3464{N-GSN} ναρδουG3487{N-GSF} πιστικηςG4101{A-GSF} πολυτιμουG4186{A-GSF} ηλειψενG218{V-AAI-3S} τουςG3588{T-APM} ποδαςG4228{N-APM} τουG3588{T-GSM} ιησουG2424{N-GSM} καιG2532{CONJ} εξεμαξενG1591{V-AAI-3S} ταιςG3588{T-DPF} θριξινG2359{N-DPF} αυτηςG846{P-GSF} τουςG3588{T-APM} ποδαςG4228{N-APM} αυτουG846{P-GSM} ηG3588{T-NSF} δεG1161{CONJ} οικιαG3614{N-NSF} επληρωθηG4137{V-API-3S} εκG1537{PREP} τηςG3588{T-GSF} οσμηςG3744{N-GSF} τουG3588{T-GSN} μυρουG3464{N-GSN} 4λεγειG3004{V-PAI-3S} αδεG1161{CONJ} αιουδαςG2455{N-NSM} αοG3588{T-NSM} αισκαριωτηςG2469{N-NSM} τσβουνG3767{CONJ} ειςG1520{A-NSM} α[εκ]G1537{PREP} τσβεκG1537{PREP} τωνG3588{T-GPM} μαθητωνG3101{N-GPM} αυτουG846{P-GSM} τσβιουδαςG2455{N-NSM} τσβσιμωνοςG4613{N-GSM} τσβισκαριωτηςG2469{N-NSM} οG3588{T-NSM} μελλωνG3195{V-PAP-NSM} αυτονG846{P-ASM} παραδιδοναιG3860{V-PAN} 5αβδιαG1223{PREP} αβτιG5101{I-ASN} τσδιατιG1223{PREP}G5101{I-ASN} τουτοG5124{D-NSN} τοG3588{T-NSN} μυρονG3464{N-NSN} ουκG3756{PRT-N} επραθηG4097{V-API-3S} τριακοσιωνG5145{A-GPM} δηναριωνG1220{N-GPN} καιG2532{CONJ} εδοθηG1325{V-API-3S} πτωχοιςG4434{A-DPM} 6ειπενG2036{V-2AAI-3S} δεG1161{CONJ} τουτοG5124{D-ASN} ουχG3756{PRT-N} οτιG3754{CONJ} περιG4012{PREP} τωνG3588{T-GPM} πτωχωνG4434{A-GPM} εμελενG3199{V-IAI-3S} αυτωG846{P-DSM} σαλλαG235{CONJ} αβταλλG235{CONJ} οτιG3754{CONJ} κλεπτηςG2812{N-NSM} ηνG2258{V-IXI-3S} καιG2532{CONJ} τοG3588{T-ASN} γλωσσοκομονG1101{N-ASN} αεχωνG2192{V-PAP-NSM} τσβειχενG2192{V-IAI-3S} τσβκαιG2532{CONJ} ταG3588{T-APN} βαλλομεναG906{V-PPP-APN} εβασταζενG941{V-IAI-3S} 7ειπενG2036{V-2AAI-3S} ουνG3767{CONJ} οG3588{T-NSM} ιησουςG2424{N-NSM} αφεςG863{V-2AAM-2S} αυτηνG846{P-ASF} αιναG2443{CONJ} ειςG1519{PREP} τηνG3588{T-ASF} ημερανG2250{N-ASF} τουG3588{T-GSM} ενταφιασμουG1780{N-GSM} μουG3450{P-1GS} ατηρησηG5083{V-AAS-3S} τσβτετηρηκενG5083{V-RAI-3S} αυτοG846{P-ASN} 8τουςG3588{T-APM} πτωχουςG4434{A-APM} γαρG1063{CONJ} παντοτεG3842{ADV} εχετεG2192{V-PAI-2P} μεθG3326{PREP} εαυτωνG1438{F-3GPM} εμεG1691{P-1AS} δεG1161{CONJ} ουG3756{PRT-N} παντοτεG3842{ADV} εχετεG2192{V-PAI-2P} 9εγνωG1097{V-2AAI-3S} ουνG3767{CONJ} α[ο]G3588{T-NSM} οχλοςG3793{N-NSM} πολυςG4183{A-NSM} εκG1537{PREP} τωνG3588{T-GPM} ιουδαιωνG2453{A-GPM} οτιG3754{CONJ} εκειG1563{ADV} εστινG2076{V-PXI-3S} καιG2532{CONJ} ηλθονG2064{V-2AAI-3P} ουG3756{PRT-N} διαG1223{PREP} τονG3588{T-ASM} ιησουνG2424{N-ASM} μονονG3440{ADV} αλλG235{CONJ} ιναG2443{CONJ} καιG2532{CONJ} τονG3588{T-ASM} λαζαρονG2976{N-ASM} ιδωσινG1492{V-2AAS-3P} ονG3739{R-ASM} ηγειρενG1453{V-AAI-3S} εκG1537{PREP} νεκρωνG3498{A-GPM} 10εβουλευσαντοG1011{V-ADI-3P} δεG1161{CONJ} οιG3588{T-NPM} αρχιερειςG749{N-NPM} ιναG2443{CONJ} καιG2532{CONJ} τονG3588{T-ASM} λαζαρονG2976{N-ASM} αποκτεινωσινG615{V-PAS-3P} 11οτιG3754{CONJ} πολλοιG4183{A-NPM} διG1223{PREP} αυτονG846{P-ASM} υπηγονG5217{V-IAI-3P} τωνG3588{T-GPM} ιουδαιωνG2453{A-GPM} καιG2532{CONJ} επιστευονG4100{V-IAI-3P} ειςG1519{PREP} τονG3588{T-ASM} ιησουνG2424{N-ASM} 12τηG3588{T-DSF} επαυριονG1887{ADV} αοG3588{T-NSM} οχλοςG3793{N-NSM} πολυςG4183{A-NSM} οG3588{T-NSM} ελθωνG2064{V-2AAP-NSM} ειςG1519{PREP} τηνG3588{T-ASF} εορτηνG1859{N-ASF} ακουσαντεςG191{V-AAP-NPM} οτιG3754{CONJ} ερχεταιG2064{V-PNI-3S} ατσοG3588{T-NSM} ιησουςG2424{N-NSM} ειςG1519{PREP} ιεροσολυμαG2414{N-ASF} 13ελαβονG2983{V-2AAI-3P} ταG3588{T-APN} βαιαG902{N-APN} τωνG3588{T-GPM} φοινικωνG5404{N-GPM} καιG2532{CONJ} εξηλθονG1831{V-2AAI-3P} ειςG1519{PREP} υπαντησινG5222{N-ASF} αυτωG846{P-DSM} καιG2532{CONJ} αεκραυγαζονG2905{V-IAI-3P} τσβεκραζονG2896{V-IAI-3P} ωσανναG5614{HEB} ευλογημενοςG2127{V-RPP-NSM} οG3588{T-NSM} ερχομενοςG2064{V-PNP-NSM} ενG1722{PREP} ονοματιG3686{N-DSN} κυριουG2962{N-GSM} α[και]G2532{CONJ} ατσοG3588{T-NSM} βασιλευςG935{N-NSM} τουG3588{T-GSM} ισραηλG2474{N-PRI} 14ευρωνG2147{V-2AAP-NSM} δεG1161{CONJ} οG3588{T-NSM} ιησουςG2424{N-NSM} οναριονG3678{N-ASN} εκαθισενG2523{V-AAI-3S} επG1909{PREP} αυτοG846{P-ASN} καθωςG2531{ADV} εστινG2076{V-PXI-3S} γεγραμμενονG1125{V-RPP-NSN} 15μηG3361{PRT-N} φοβουG5399{V-PNM-2S} αθυγατηρG2364{N-VSF} τσβθυγατερG2364{N-VSF} σιωνG4622{N-PRI} ιδουG2400{V-2AAM-2S} οG3588{T-NSM} βασιλευςG935{N-NSM} σουG4675{P-2GS} ερχεταιG2064{V-PNI-3S} καθημενοςG2521{V-PNP-NSM} επιG1909{PREP} πωλονG4454{N-ASM} ονουG3688{N-GSF} 16ταυταG5023{D-APN} τσβδεG1161{CONJ} ουκG3756{PRT-N} εγνωσανG1097{V-2AAI-3P} ααυτουG846{P-GSM} οιG3588{T-NPM} μαθηταιG3101{N-NPM} τσβαυτουG846{P-GSM} τοG3588{T-ASN} πρωτονG4413{A-ASN} αλλG235{CONJ} οτεG3753{ADV} εδοξασθηG1392{V-API-3S} β[ο]G3588{T-NSM} τσοG3588{T-NSM} ιησουςG2424{N-NSM} τοτεG5119{ADV} εμνησθησανG3415{V-API-3P} οτιG3754{CONJ} ταυταG5023{D-NPN} ηνG2258{V-IXI-3S} επG1909{PREP} αυτωG846{P-DSM} γεγραμμεναG1125{V-RPP-NPN} καιG2532{CONJ} ταυταG5023{D-APN} εποιησανG4160{V-AAI-3P} αυτωG846{P-DSM} 17εμαρτυρειG3140{V-IAI-3S} ουνG3767{CONJ} οG3588{T-NSM} οχλοςG3793{N-NSM} οG3588{T-NSM} ωνG5607{V-PXP-NSM} μετG3326{PREP} αυτουG846{P-GSM} οτεG3753{ADV} τονG3588{T-ASM} λαζαρονG2976{N-ASM} εφωνησενG5455{V-AAI-3S} εκG1537{PREP} τουG3588{T-GSN} μνημειουG3419{N-GSN} καιG2532{CONJ} ηγειρενG1453{V-AAI-3S} αυτονG846{P-ASM} εκG1537{PREP} νεκρωνG3498{A-GPM} 18διαG1223{PREP} τουτοG5124{D-ASN} α[και]G2532{CONJ} τσβκαιG2532{CONJ} υπηντησενG5221{V-AAI-3S} αυτωG846{P-DSM} οG3588{T-NSM} οχλοςG3793{N-NSM} οτιG3754{CONJ} αηκουσανG191{V-AAI-3P} τσβηκουσενG191{V-AAI-3S} τουτοG5124{D-ASN} αυτονG846{P-ASM} πεποιηκεναιG4160{V-RAN} τοG3588{T-ASN} σημειονG4592{N-ASN} 19οιG3588{T-NPM} ουνG3767{CONJ} φαρισαιοιG5330{N-NPM} αειπανG3004{V-2AAI-3P} τσβειπονG2036{V-2AAI-3P} προςG4314{PREP} εαυτουςG1438{F-3APM} θεωρειτεG2334{V-PAI-2P}G2334{V-PAM-2P} οτιG3754{CONJ} ουκG3756{PRT-N} ωφελειτεG5623{V-PAI-2P} ουδενG3762{A-ASN} ιδεG1492{V-AAM-2S} οG3588{T-NSM} κοσμοςG2889{N-NSM} οπισωG3694{ADV} αυτουG846{P-GSM} απηλθενG565{V-2AAI-3S} 20ησανG2258{V-IXI-3P} δεG1161{CONJ} τσβτινεςG5100{X-NPM} ελληνεςG1672{N-NPM} ατινεςG5100{X-NPM} εκG1537{PREP} τωνG3588{T-GPM} αναβαινοντωνG305{V-PAP-GPM} ιναG2443{CONJ} προσκυνησωσινG4352{V-AAS-3P} ενG1722{PREP} τηG3588{T-DSF} εορτηG1859{N-DSF} 21ουτοιG3778{D-NPM} ουνG3767{CONJ} προσηλθονG4334{V-AAI-3P} φιλιππωG5376{N-DSM} τωG3588{T-DSM} αποG575{PREP} βηθσαιδαG966{N-PRI} τηςG3588{T-GSF} γαλιλαιαςG1056{N-GSF} καιG2532{CONJ} ηρωτωνG2065{V-IAI-3P} αυτονG846{P-ASM} λεγοντεςG3004{V-PAP-NPM} κυριεG2962{N-VSM} θελομενG2309{V-PAI-1P} τονG3588{T-ASM} ιησουνG2424{N-ASM} ιδεινG1492{V-2AAN} 22ερχεταιG2064{V-PNI-3S} αοG3588{T-NSM} φιλιπποςG5376{N-NSM} καιG2532{CONJ} λεγειG3004{V-PAI-3S} τωG3588{T-DSM} ανδρεαG406{N-DSM} αερχεταιG2064{V-PNI-3S} τσβκαιG2532{CONJ} τσβπαλινG3825{ADV} ανδρεαςG406{N-NSM} καιG2532{CONJ} φιλιπποςG5376{N-NSM} ακαιG2532{CONJ} λεγουσινG3004{V-PAI-3P} τωG3588{T-DSM} ιησουG2424{N-DSM} 23οG3588{T-NSM} δεG1161{CONJ} ιησουςG2424{N-NSM} ααποκρινεταιG611{V-PNI-3S} τσβαπεκρινατοG611{V-ADI-3S} αυτοιςG846{P-DPM} λεγωνG3004{V-PAP-NSM} εληλυθενG2064{V-2RAI-3S} ηG3588{T-NSF} ωραG5610{N-NSF} ιναG2443{CONJ} δοξασθηG1392{V-APS-3S} οG3588{T-NSM} υιοςG5207{N-NSM} τουG3588{T-GSM} ανθρωπουG444{N-GSM} 24αμηνG281{HEB} αμηνG281{HEB} λεγωG3004{V-PAI-1S} υμινG5213{P-2DP} εανG1437{COND} μηG3361{PRT-N} οG3588{T-NSM} κοκκοςG2848{N-NSM} τουG3588{T-GSM} σιτουG4621{N-GSM} πεσωνG4098{V-2AAP-NSM} ειςG1519{PREP} τηνG3588{T-ASF} γηνG1093{N-ASF} αποθανηG599{V-2AAS-3S} αυτοςG846{P-NSM} μονοςG3441{A-NSM} μενειG3306{V-PAI-3S} εανG1437{COND} δεG1161{CONJ} αποθανηG599{V-2AAS-3S} πολυνG4183{A-ASM} καρπονG2590{N-ASM} φερειG5342{V-PAI-3S} 25οG3588{T-NSM} φιλωνG5368{V-PAP-NSM} τηνG3588{T-ASF} ψυχηνG5590{N-ASF} αυτουG846{P-GSM} ααπολλυειG622{V-PAI-3S} τσβαπολεσειG622{V-FAI-3S} αυτηνG846{P-ASF} καιG2532{CONJ} οG3588{T-NSM} μισωνG3404{V-PAP-NSM} τηνG3588{T-ASF} ψυχηνG5590{N-ASF} αυτουG846{P-GSM} ενG1722{PREP} τωG3588{T-DSM} κοσμωG2889{N-DSM} τουτωG5129{D-DSM} ειςG1519{PREP} ζωηνG2222{N-ASF} αιωνιονG166{A-ASF} φυλαξειG5442{V-FAI-3S} αυτηνG846{P-ASF} 26εανG1437{COND} εμοιG1698{P-1DS} τσβδιακονηG1247{V-PAS-3S} τιςG5100{X-NSM} αδιακονηG1247{V-PAS-3S} εμοιG1698{P-1DS} ακολουθειτωG190{V-PAM-3S} καιG2532{CONJ} οπουG3699{ADV} ειμιG1510{V-PXI-1S} εγωG1473{P-1NS} εκειG1563{ADV} καιG2532{CONJ} οG3588{T-NSM} διακονοςG1249{N-NSM} οG3588{T-NSM} εμοςG1699{S-1NSM} εσταιG2071{V-FXI-3S} τσβκαιG2532{CONJ} εανG1437{COND} τιςG5100{X-NSM} εμοιG1698{P-1DS} διακονηG1247{V-PAS-3S} τιμησειG5091{V-FAI-3S} αυτονG846{P-ASM} οG3588{T-NSM} πατηρG3962{N-NSM} 27νυνG3568{ADV} ηG3588{T-NSF} ψυχηG5590{N-NSF} μουG3450{P-1GS} τεταρακταιG5015{V-RPI-3S} καιG2532{CONJ} τιG5101{I-ASN} ειπωG2036{V-2AAS-1S} πατερG3962{N-VSM} σωσονG4982{V-AAM-2S} μεG3165{P-1AS} εκG1537{PREP} τηςG3588{T-GSF} ωραςG5610{N-GSF} ταυτηςG3778{D-GSF} αλλαG235{CONJ} διαG1223{PREP} τουτοG5124{D-ASN} ηλθονG2064{V-2AAI-1S} ειςG1519{PREP} τηνG3588{T-ASF} ωρανG5610{N-ASF} ταυτηνG3778{D-ASF} 28πατερG3962{N-VSM} δοξασονG1392{V-AAM-2S} σουG4675{P-2GS} τοG3588{T-ASN} ονομαG3686{N-ASN} ηλθενG2064{V-2AAI-3S} ουνG3767{CONJ} φωνηG5456{N-NSF} εκG1537{PREP} τουG3588{T-GSM} ουρανουG3772{N-GSM} καιG2532{CONJ} εδοξασαG1392{V-AAI-1S} καιG2532{CONJ} παλινG3825{ADV} δοξασωG1392{V-FAI-1S} 29οG3588{T-NSM} ουνG3767{CONJ} οχλοςG3793{N-NSM} οG3588{T-NSM} εστωςG2476{V-RAP-NSM} καιG2532{CONJ} ακουσαςG191{V-AAP-NSM} ελεγενG3004{V-IAI-3S} βροντηνG1027{N-ASF} γεγονεναιG1096{V-2RAN} αλλοιG243{A-NPM} ελεγονG3004{V-IAI-3P} αγγελοςG32{N-NSM} αυτωG846{P-DSM} λελαληκενG2980{V-RAI-3S} 30απεκριθηG611{V-ADI-3S} β[ο]G3588{T-NSM} τσοG3588{T-NSM} ιησουςG2424{N-NSM} καιG2532{CONJ} ειπενG2036{V-2AAI-3S} ουG3756{PRT-N} διG1223{PREP} εμεG1691{P-1AS} τσβαυτηG3778{D-NSF} ηG3588{T-NSF} φωνηG5456{N-NSF} ααυτηG3778{D-NSF} γεγονενG1096{V-2RAI-3S} αλλαG235{CONJ} διG1223{PREP} υμαςG5209{P-2AP} 31νυνG3568{ADV} κρισιςG2920{N-NSF} εστινG2076{V-PXI-3S} τουG3588{T-GSM} κοσμουG2889{N-GSM} τουτουG5127{D-GSM} νυνG3568{ADV} οG3588{T-NSM} αρχωνG758{N-NSM} τουG3588{T-GSM} κοσμουG2889{N-GSM} τουτουG5127{D-GSM} εκβληθησεταιG1544{V-FPI-3S} εξωG1854{ADV} 32καγωG2504{P-1NS-C} εανG1437{COND} υψωθωG5312{V-APS-1S} εκG1537{PREP} τηςG3588{T-GSF} γηςG1093{N-GSF} πανταςG3956{A-APM} ελκυσωG1670{V-FAI-1S} προςG4314{PREP} εμαυτονG1683{F-1ASM} 33τουτοG5124{D-ASN} δεG1161{CONJ} ελεγενG3004{V-IAI-3S} σημαινωνG4591{V-PAP-NSM} ποιωG4169{I-DSM} θανατωG2288{N-DSM} βεμελλενG3195{V-IAI-3S} ατσημελλενG3195{V-IAI-3S-ATT} αποθνησκεινG599{V-PAN} 34απεκριθηG611{V-ADI-3S} αουνG3767{CONJ} αυτωG846{P-DSM} οG3588{T-NSM} οχλοςG3793{N-NSM} ημειςG2249{P-1NP} ηκουσαμενG191{V-AAI-1P} εκG1537{PREP} τουG3588{T-GSM} νομουG3551{N-GSM} οτιG3754{CONJ} οG3588{T-NSM} χριστοςG5547{N-NSM} μενειG3306{V-PAI-3S} ειςG1519{PREP} τονG3588{T-ASM} αιωναG165{N-ASM} καιG2532{CONJ} πωςG4459{ADV-I} τσβσυG4771{P-2NS} λεγειςG3004{V-PAI-2S} ασυG4771{P-2NS} ατσοτιG3754{CONJ} δειG1163{V-PQI-3S} υψωθηναιG5312{V-APN} τονG3588{T-ASM} υιονG5207{N-ASM} τουG3588{T-GSM} ανθρωπουG444{N-GSM} τιςG5101{I-NSM} εστινG2076{V-PXI-3S} ουτοςG3778{D-NSM} οG3588{T-NSM} υιοςG5207{N-NSM} τουG3588{T-GSM} ανθρωπουG444{N-GSM} 35ειπενG2036{V-2AAI-3S} ουνG3767{CONJ} αυτοιςG846{P-DPM} οG3588{T-NSM} ιησουςG2424{N-NSM} ετιG2089{ADV} μικρονG3398{A-ASM} χρονονG5550{N-ASM} τοG3588{T-NSN} φωςG5457{N-NSN} αενG1722{PREP} τσβμεθG3326{PREP} αυμινG5213{P-2DP} τσβυμωνG5216{P-2GP} εστινG2076{V-PXI-3S} περιπατειτεG4043{V-PAM-2P} αωςG5613{ADV} τσβεωςG2193{CONJ} τοG3588{T-ASN} φωςG5457{N-ASN} εχετεG2192{V-PAI-2P} ιναG2443{CONJ} μηG3361{PRT-N} σκοτιαG4653{N-NSF} υμαςG5209{P-2AP} καταλαβηG2638{V-2AAS-3S} καιG2532{CONJ} οG3588{T-NSM} περιπατωνG4043{V-PAP-NSM} ενG1722{PREP} τηG3588{T-DSF} σκοτιαG4653{N-DSF} ουκG3756{PRT-N} οιδενG1492{V-RAI-3S} πουG4226{PRT-I} υπαγειG5217{V-PAI-3S} 36αωςG5613{ADV} τσβεωςG2193{CONJ} τοG3588{T-ASN} φωςG5457{N-ASN} εχετεG2192{V-PAI-2P} πιστευετεG4100{V-PAM-2P} ειςG1519{PREP} τοG3588{T-ASN} φωςG5457{N-ASN} ιναG2443{CONJ} υιοιG5207{N-NPM} φωτοςG5457{N-GSN} γενησθεG1096{V-2ADS-2P} ταυταG5023{D-APN} ελαλησενG2980{V-AAI-3S} τσβοG3588{T-NSM} ιησουςG2424{N-NSM} καιG2532{CONJ} απελθωνG565{V-2AAP-NSM} εκρυβηG2928{V-2API-3S} απG575{PREP} αυτωνG846{P-GPM} 37τοσαυταG5118{D-APN} δεG1161{CONJ} αυτουG846{P-GSM} σημειαG4592{N-APN} πεποιηκοτοςG4160{V-RAP-GSM} εμπροσθενG1715{PREP} αυτωνG846{P-GPM} ουκG3756{PRT-N} επιστευονG4100{V-IAI-3P} ειςG1519{PREP} αυτονG846{P-ASM} 38ιναG2443{CONJ} οG3588{T-NSM} λογοςG3056{N-NSM} ησαιουG2268{N-GSM} τουG3588{T-GSM} προφητουG4396{N-GSM} πληρωθηG4137{V-APS-3S} ονG3739{R-ASM} ειπενG2036{V-2AAI-3S} κυριεG2962{N-VSM} τιςG5101{I-NSM} επιστευσενG4100{V-AAI-3S} τηG3588{T-DSF} ακοηG189{N-DSF} ημωνG2257{P-1GP} καιG2532{CONJ} οG3588{T-NSM} βραχιωνG1023{N-NSM} κυριουG2962{N-GSM} τινιG5101{I-DSM} απεκαλυφθηG601{V-API-3S} 39διαG1223{PREP} τουτοG5124{D-ASN} ουκG3756{PRT-N} ηδυναντοG1410{V-INI-3P-ATT} πιστευεινG4100{V-PAN} οτιG3754{CONJ} παλινG3825{ADV} ειπενG2036{V-2AAI-3S} ησαιαςG2268{N-NSM} 40τετυφλωκενG5186{V-RAI-3S} αυτωνG846{P-GPM} τουςG3588{T-APM} οφθαλμουςG3788{N-APM} καιG2532{CONJ} αεπωρωσενG4456{V-AAI-3S} τσβπεπωρωκενG4456{V-RAI-3S} αυτωνG846{P-GPM} τηνG3588{T-ASF} καρδιανG2588{N-ASF} ιναG2443{CONJ} μηG3361{PRT-N} ιδωσινG1492{V-2AAS-3P} τοιςG3588{T-DPM} οφθαλμοιςG3788{N-DPM} καιG2532{CONJ} νοησωσινG3539{V-AAS-3P} τηG3588{T-DSF} καρδιαG2588{N-DSF} καιG2532{CONJ} αστραφωσινG4762{V-2APS-3P} τσβεπιστραφωσινG1994{V-2APS-3P} καιG2532{CONJ} αιασομαιG2390{V-FDI-1S} τσβιασωμαιG2390{V-ADS-1S} αυτουςG846{P-APM} 41ταυταG5023{D-APN} ειπενG2036{V-2AAI-3S} ησαιαςG2268{N-NSM} αοτιG3754{CONJ} τσβοτεG3753{ADV} ειδενG1492{V-2AAI-3S} τηνG3588{T-ASF} δοξανG1391{N-ASF} αυτουG846{P-GSM} καιG2532{CONJ} ελαλησενG2980{V-AAI-3S} περιG4012{PREP} αυτουG846{P-GSM} 42ομωςG3676{CONJ} μεντοιG3305{CONJ} καιG2532{CONJ} εκG1537{PREP} τωνG3588{T-GPM} αρχοντωνG758{N-GPM} πολλοιG4183{A-NPM} επιστευσανG4100{V-AAI-3P} ειςG1519{PREP} αυτονG846{P-ASM} αλλαG235{CONJ} διαG1223{PREP} τουςG3588{T-APM} φαρισαιουςG5330{N-APM} ουχG3756{PRT-N} ωμολογουνG3670{V-IAI-3P} ιναG2443{CONJ} μηG3361{PRT-N} αποσυναγωγοιG656{A-NPM} γενωνταιG1096{V-2ADS-3P} 43ηγαπησανG25{V-AAI-3P} γαρG1063{CONJ} τηνG3588{T-ASF} δοξανG1391{N-ASF} τωνG3588{T-GPM} ανθρωπωνG444{N-GPM} μαλλονG3123{ADV} ηπερG2260{PRT} τηνG3588{T-ASF} δοξανG1391{N-ASF} τουG3588{T-GSM} θεουG2316{N-GSM} 44ιησουςG2424{N-NSM} δεG1161{CONJ} εκραξενG2896{V-AAI-3S} καιG2532{CONJ} ειπενG2036{V-2AAI-3S} οG3588{T-NSM} πιστευωνG4100{V-PAP-NSM} ειςG1519{PREP} εμεG1691{P-1AS} ουG3756{PRT-N} πιστευειG4100{V-PAI-3S} ειςG1519{PREP} εμεG1691{P-1AS} ααλλαG235{CONJ} τσβαλλG235{CONJ} ειςG1519{PREP} τονG3588{T-ASM} πεμψανταG3992{V-AAP-ASM} μεG3165{P-1AS} 45καιG2532{CONJ} οG3588{T-NSM} θεωρωνG2334{V-PAP-NSM} εμεG1691{P-1AS} θεωρειG2334{V-PAI-3S} τονG3588{T-ASM} πεμψανταG3992{V-AAP-ASM} μεG3165{P-1AS} 46εγωG1473{P-1NS} φωςG5457{N-ASN} ειςG1519{PREP} τονG3588{T-ASM} κοσμονG2889{N-ASM} εληλυθαG2064{V-2RAI-1S} ιναG2443{CONJ} παςG3956{A-NSM} οG3588{T-NSM} πιστευωνG4100{V-PAP-NSM} ειςG1519{PREP} εμεG1691{P-1AS} ενG1722{PREP} τηG3588{T-DSF} σκοτιαG4653{N-DSF} μηG3361{PRT-N} μεινηG3306{V-AAS-3S} 47καιG2532{CONJ} εανG1437{COND} τιςG5100{X-NSM} μουG3450{P-1GS} ακουσηG191{V-AAS-3S} τωνG3588{T-GPN} ρηματωνG4487{N-GPN} καιG2532{CONJ} μηG3361{PRT-N} αφυλαξηG5442{V-AAS-3S} τσβπιστευσηG4100{V-AAS-3S} εγωG1473{P-1NS} ουG3756{PRT-N} κρινωG2919{V-FAI-1S}G2919{V-PAI-1S} αυτονG846{P-ASM} ουG3756{PRT-N} γαρG1063{CONJ} ηλθονG2064{V-2AAI-1S} ιναG2443{CONJ} κρινωG2919{V-PAS-1S} τονG3588{T-ASM} κοσμονG2889{N-ASM} αλλG235{CONJ} ιναG2443{CONJ} σωσωG4982{V-AAS-1S} τονG3588{T-ASM} κοσμονG2889{N-ASM} 48οG3588{T-NSM} αθετωνG114{V-PAP-NSM} εμεG1691{P-1AS} καιG2532{CONJ} μηG3361{PRT-N} λαμβανωνG2983{V-PAP-NSM} ταG3588{T-APN} ρηματαG4487{N-APN} μουG3450{P-1GS} εχειG2192{V-PAI-3S} τονG3588{T-ASM} κρινονταG2919{V-PAP-ASM} αυτονG846{P-ASM} οG3588{T-NSM} λογοςG3056{N-NSM} ονG3739{R-ASM} ελαλησαG2980{V-AAI-1S} εκεινοςG1565{D-NSM} κρινειG2919{V-FAI-3S} αυτονG846{P-ASM} ενG1722{PREP} τηG3588{T-DSF} εσχατηG2078{A-DSF} ημεραG2250{N-DSF} 49οτιG3754{CONJ} εγωG1473{P-1NS} εξG1537{PREP} εμαυτουG1683{F-1GSM} ουκG3756{PRT-N} ελαλησαG2980{V-AAI-1S} αλλG235{CONJ} οG3588{T-NSM} πεμψαςG3992{V-AAP-NSM} μεG3165{P-1AS} πατηρG3962{N-NSM} αυτοςG846{P-NSM} μοιG3427{P-1DS} εντοληνG1785{N-ASF} αδεδωκενG1325{V-RAI-3S} τσβεδωκενG1325{V-AAI-3S} τιG5101{I-ASN} ειπωG2036{V-2AAS-1S} καιG2532{CONJ} τιG5101{I-ASN} λαλησωG2980{V-AAS-1S} 50καιG2532{CONJ} οιδαG1492{V-RAI-1S} οτιG3754{CONJ} ηG3588{T-NSF} εντοληG1785{N-NSF} αυτουG846{P-GSM} ζωηG2222{N-NSF} αιωνιοςG166{A-NSF} εστινG2076{V-PXI-3S} αG3739{R-APN} ουνG3767{CONJ} τσβλαλωG2980{V-PAI-1S} εγωG1473{P-1NS} αλαλωG2980{V-PAI-1S} καθωςG2531{ADV} ειρηκενG2046{V-RAI-3S-ATT} μοιG3427{P-1DS} οG3588{T-NSM} πατηρG3962{N-NSM} ουτωςG3779{ADV} λαλωG2980{V-PAI-1S}


Jamieson Fausset Brown Bible Commentary
 1   THE ANOINTING AT BETHANY. (John 12:1-John 12:11)
six days before the passover--that is, on the sixth day before it; probably after sunset on Friday evening, or the commencement of the Jewish sabbath preceding the passover.

 2   Martha served--This, with what is afterwards said of Mary's way of honoring her Lord, is so true to the character in which those two women appear in Luke 10:38-Luke 10:42, as to constitute one of the strongest and most delightful confirmations of the truth of both narratives. (See also on John 11:20).
Lazarus . . . sat at the table--"Between the raised Lazarus and the healed leper (Simon, Mark 14:3), the Lord probably sits as between two trophies of His glory" [STIER].

 3   spikenard--or pure nard, a celebrated aromatic (Song 1:12).
anointed the feet of Jesus--and "poured it on His head" (Matt 26:7; Mark 14:3). The only use of this was to refresh and exhilarate--a grateful compliment in the East, amidst the closeness of a heated atmosphere, with many guests at a feast. Such was the form in which Mary's love to Christ, at so much cost to herself, poured itself out.

 4   Judas . . . who should betray him--For the reason why this is here mentioned, see on Mark 14:11.

 5   three hundred pence--between nine and ten pounds sterling.

 6   had the bag--the purse.
bare what was put therein--not, bare it off by theft, though that he did; but simply, had charge of its contents, was treasurer to Jesus and the Twelve. How worthy of notice is this arrangement, by which an avaricious and dishonest person was not only taken into the number of the Twelve, but entrusted with the custody of their little property! The purposes which this served are obvious enough; but it is further noticeable, that the remotest hint was never given to the eleven of His true character, nor did the disciples most favored with the intimacy of Jesus ever suspect him, till a few minutes before he voluntarily separated himself from their company--for ever!

 7   said Jesus, Let her alone, against the day of my burying hath she done this--not that she thought of His burial, much less reserved any of her nard to anoint her dead Lord. But as the time was so near at hand when that office would have to be performed, and she was not to have that privilege even alter the spices were brought for the purpose (Mark 16:1), He lovingly regards it as done now.

 8   the poor always . . . with you--referring to Deut 15:11.
but me . . . not always--a gentle hint of His approaching departure. He adds (Mark 14:8), "She hath done what she could," a noble testimony, embodying a principle of immense importance. "Verily, I say unto you, Wheresoever this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her" (Matt 26:13; Mark 14:9). "In the act of love done to Him she had erected to herself an eternal monument, as lasting as the Gospel, the eternal word of God. From generation to generation this remarkable prophecy of the Lord has been fulfilled; and even we, in explaining this saying of the Redeemer, of necessity contribute to its accomplishment" [OLSHAUSEN]. "Who but Himself had the power to ensure to any work of man, even if resounding in his own time through the whole earth, an imperishable remembrance in the stream of history? Behold once more here, the majesty of His royal judicial supremacy in the government of the world, in this, Verily I say unto you" [STIER]. Beautiful are the lessons here: (1) Love to Christ transfigures the humblest services. All, indeed, who have themselves a heart value its least outgoings beyond the most costly mechanical performances; but how does it endear the Saviour to us to find Him endorsing the principle as His own standard in judging of character and deeds!
What though in poor and humble guise
Thou here didst sojourn, cottage-born,
Yet from Thy glory in the skies
Our earthly gold Thou didst not scorn.
For Love delights to bring her best,
And where Love is, that offering evermore is blest.
Love on the Saviour's dying head
Her spikenard drops unblam'd may pour,
May mount His cross, and wrap Him dead
In spices from the golden shore.
KEBLE.
(2) Works of utility should never be set in opposition to the promptings of self-sacrificing love, and the sincerity of those who do so is to be suspected. Under the mask of concern for the poor at home, how many excuse themselves from all care of the perishing heathen abroad. (3) Amidst conflicting duties, that which our "hand (presently) findeth to do" is to be preferred, and even a less duty only to be done now to a greater that can be done at any time. (4) "If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not" (2Cor 8:12). --"She hath done what she could" (Mark 14:8). (5) As Jesus beheld in spirit the universal diffusion of His Gospel, while His lowest depth of humiliation was only approaching, so He regards the facts of His earthly history as constituting the substance of this Gospel, and the relation of them as just the "preaching of this Gospel." Not that preachers are to confine themselves to a bare narration of these facts, but that they are to make their whole preaching turn upon them as its grand center, and derive from them its proper vitality; all that goes before this in the Bible being but the preparation for them, and all that follows but the sequel.

 9   Crowds of the Jerusalem Jews hastened to Bethany, not so much to see Jesus, whom they knew to be there, as to see dead Lazarus alive; and this, issuing in their accession to Christ, led to a plot against the life of Lazarus also, as the only means of arresting the triumphs of Jesus (see John 12:19) --to such a pitch had these chief priests come of diabolical determination to shut out the light from themselves, and quench it from the earth!

 12   CHRIST'S TRIUMPHAL ENTRY INTO JERUSALEM. (John 12:12-John 12:19)
On the next day--the Lord's day, or Sunday (see on John 12:1); the tenth day of the Jewish month Nisan, on which the paschal lamb was set apart to be "kept up until the fourteenth day of the same month, when the whole assembly of the congregation of Israel were to kill it in the evening" (Exod 12:3, Exod 12:6). Even so, from the day of this solemn entry into Jerusalem, "Christ our Passover" was virtually set apart to be "sacrificed for us" (1Cor 5:7).

 16   when Jesus was glorified, then remembered they that these things were written of him, &c.--The Spirit, descending on them from the glorified Saviour at Pentecost, opened their eyes suddenly to the true sense of the Old Testament, brought vividly to their recollection this and other Messianic predictions, and to their unspeakable astonishment showed them that they, and all the actors in these scenes, had been unconsciously fulfilling those predictions.

 20   SOME GREEKS DESIRE TO SEE JESUS--THE DISCOURSE AND SCENE THEREUPON. (John 12:20-36)
Greeks--Not Grecian Jews, but Greek proselytes to the Jewish faith, who were wont to attend the annual festivals, particularly this primary one, the Passover.
The same came therefore to Philip . . . of Bethsaida--possibly as being from the same quarter.
saying, Sir, we would see Jesus--certainly in a far better sense than Zaccheus (Luke 19:3). Perhaps He was then in that part of the temple court to which Gentile proselytes had no access. "These men from the west represent, at the end of Christ's life, what the wise men from the east represented at its beginning; but those come to the cross of the King, even as these to His manger" [STIER].

 22   Philip . . . telleth Andrew--As follow townsmen of Bethsaida (John 1:44), these two seem to have drawn to each other.
Andrew and Philip tell Jesus--The minuteness of these details, while they add to the graphic force of the narrative, serves to prepare us for something important to come out of this introduction.

 23   Jesus answered them, The hour is come that the Son of man should be glorified--that is, They would see Jesus, would they? Yet a little moment, and they shall see Him so as now they dream not of. The middle wall of partition that keeps them out from the commonwealth of Israel is on the eve of breaking down, "and I, if I be lifted up from the earth, shall draw all men unto Me"; I see them "flying as a cloud, and as doves to their cotes"--a glorious event that will be for the Son of man, by which this is to be brought about. It is His death He thus sublimely and delicately alluded to. Lost in the scenes of triumph which this desire of the Greeks to see Him called up before His view, He gives no direct answer to their petition for an interview, but sees the cross which was to bring them gilded with glory.

 24   Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit--The necessity of His death is here brightly expressed, and its proper operation and fruit--life springing forth out of death--imaged forth by a beautiful and deeply significant law of the vegetable kingdom. For a double reason, no doubt, this was uttered--to explain what he had said of His death, as the hour of His own glorification, and to sustain His own Spirit under the agitation which was mysteriously coming over it in the view of that death.

 25   He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal--(See on Luke 9:24). Did our Lord mean to exclude Himself from the operation of the great principle here expressed--self-renunciation, the law of self-preservation; and its converse, self-preservation, the law of self-destruction? On the contrary, as He became Man to exemplify this fundamental law of the Kingdom of God in its most sublime form, so the very utterance of it on this occasion served to sustain His own Spirit in the double prospect to which He had just alluded.

 26   If any man serve me, let him follow me; and where I am, there shall also my servant be: If any man serve me, him will my Father honour--Jesus here claims the same absolute subjection to Himself, as the law of men's exaltation to honor, as He yielded to the Father.

 27   Now is my soul troubled--He means at the prospect of His death, just alluded to. Strange view of the Cross this, immediately after representing it as the hour of His glory! (John 12:23). But the two views naturally meet, and blend into one. It was the Greeks, one might say, that troubled Him. Ah! they shall see Jesus, but to Him it shall be a costly sight.
and what shall I say?--He is in a strait betwixt two. The death of the cross was, and could not but be, appalling to His spirit. But to shrink from absolute subjection to the Father, was worse still. In asking Himself, "What shall I say?" He seems as if thinking aloud, feeling His way between two dread alternatives, looking both of them sternly in the face, measuring, weighing them, in order that the choice actually made might be seen, and even by himself the more vividly felt, to be a profound, deliberate, spontaneous election.
Father, save me from this hour--To take this as a question--"Shall I say, Father, save me," &c.--as some eminent editors and interpreters do, is unnatural and jejune. It is a real petition, like that in Gethsemane, "Let this cup pass from Me"; only whereas there He prefaces the prayer with an "If it be possible," here He follows it up with what is tantamount to that--"Nevertheless for this cause came I unto this hour." The sentiment conveyed, then, by the prayer, in both cases, is twofold: (1) that only one thing could reconcile Him to the death of the cross--its being His Father's will He should endure it--and (2) that in this view of it He yielded Himself freely to it. What He recoils from is not subjection to His Father's will: but to show how tremendous a self-sacrifice that obedience involved, He first asks the Father to save Him from it, and then signifies how perfectly He knows that He is there for the very purpose of enduring it. Only by letting these mysterious words speak their full meaning do they become intelligible and consistent. As for those who see no bitter elements in the death of Christ--nothing beyond mere dying--what can they make of such a scene? and when they place it over against the feelings with which thousands of His adoring followers have welcomed death for His sake, how can they hold Him up to the admiration of men?

 28   Father, glorify thy name--by a present testimony.
I have both glorified it--referring specially to the voice from heaven at His baptism, and again at His transfiguration.
and will glorify it again--that is, in the yet future scenes of His still deeper necessity; although this promise was a present and sublime testimony, which would irradiate the clouded spirit of the Son of man.

 29   The people therefore that stood by, said, It thundered; others, An angel spake to him--some hearing only a sound, others an articulate, but to them unintelligible voice.

 30   Jesus . . . said, This voice came not because of me, but for your sakes--that is, probably, to correct the unfavorable impressions which His momentary agitation and mysterious prayer for deliverance may have produced on the by-standers.

 31   Now is the judgment of this world--the world that "crucified the Lord of glory" (1Cor 2:8), considered as a vast and complicated kingdom of Satan, breathing his spirit, doing his work, and involved in his doom, which Christ's death by its hands irrevocably sealed.
now shall the prince of this world be cast out--How differently is that fast-approaching "hour" regarded in the kingdoms of darkness and of light! "The hour of relief; from the dread Troubler of our peace--how near it is! Yet a little moment, and the day is ours!" So it was calculated and felt in the one region. "Now shall the prince of this world be cast out," is a somewhat different view of the same event. We know who was right. Though yet under a veil, He sees the triumphs of the Cross in unclouded and transporting light.

 32   And I, if I be lifted up from the earth, will draw all men unto me--The "I" here is emphatic--I, taking the place of the world's ejected prince. "If lifted up," means not only after that I have been lifted up, but, through the virtue of that uplifting. And truly, the death of the Cross, in all its significance, revealed in the light, and borne in upon the heart, by the power of the Holy Ghost, possesses an attraction over the wide world--to civilized and savage, learned and illiterate, alike--which breaks down all opposition, assimilates all to itself, and forms out of the most heterogeneous and discordant materials a kingdom of surpassing glory, whose uniting principle is adoring subjection "to Him that loved them." "Will draw all men 'UNTO ME,'" says He. What lips could venture to utter such a word but His, which "dropt as an honeycomb," whose manner of speaking was evermore in the same spirit of conscious equality with the Father?

 33   This he said, signifying what death he should die--that is, "by being lifted up from the earth" on "the accursed tree" (John 3:14; John 8:28).

 34   We have heard out of the law--the scriptures of the Old Testament (referring to such places as Ps 89:28-Ps 89:29; Ps 110:4; Dan 2:44; Dan 7:13-Dan 7:14).
that Christ--the Christ "endureth for ever."
and how sayest thou, The Son of Man must be lifted up, &c.--How can that consist with this "uplifting?" They saw very well both that He was holding Himself up as the Christ and a Christ to die a violent death; and as that ran counter to all their ideas of the Messianic prophecies, they were glad to get this seeming advantage to justify their unyielding attitude.

 35   Yet a little while is the light with you. Walk while ye have the light, &c.--Instead of answering their question, He warns them, with mingled majesty and tenderness, against trifling with their last brief opportunity, and entreats them to let in the Light while they have it in the midst of them, that they themselves might be "light in the Lord." In this case, all the clouds which hung around His Person and Mission would speedily be dispelled, while if they continued to hate the light, bootless were all His answers to their merely speculative or captious questions. (See on Luke 13:23).

 36   These things spake Jesus, and departed, and did hide himself from them--He who spake as never man spake, and immediately after words fraught with unspeakable dignity and love, had to "hide Himself" from His auditors! What then must they have been? He retired, probably to Bethany. (The parallels are: Matt 21:17; Luke 21:37).

 37   It is the manner of this Evangelist alone to record his own reflections on the scenes he describes; but here, having arrived at what was virtually the close of our Lord's public ministry, he casts an affecting glance over the fruitlessness of His whole ministry on the bulk of the now doomed people.
though he had done so many miracles--The word used suggests their nature as well as number.

 38   That the saying of Esaias . . . might be fulfilled--This unbelief did not at all set aside the purposes of God, but, on the contrary, fulfilled them.

 39   Therefore they could not believe, because Esaias said again, He hath blinded their eyes, that they should not see, &c.--That this expresses a positive divine act, by which those who wilfully close their eyes and harden their hearts against the truth are judicially shut up in their unbelief and impenitence, is admitted by all candid critics [as OLSHAUSEN], though many of them think it necessary to contend that this is in no way inconsistent with the liberty of the human will, which of course it is not.

 41   These things said Esaias, when he saw his glory, and spake of him--a key of immense importance to the opening of Isaiah's vision (Isa 6:1-Isa 6:13), and all similar Old Testament representations. "THE SON is the King Jehovah who rules in the Old Testament and appears to the elect, as in the New Testament THE SPIRIT, the invisible Minister of the Son, is the Director of the Church and the Revealer in the sanctuary of the heart" [OLSHAUSEN].

 42   among the chief rulers also--rather, "even of the rulers"; such as Nicodemus and Joseph.
because of the Pharisees--that is, the leaders of the sects; for they were of it themselves.
put out of the synagogue--See John 9:22, John 9:34.

 43   they loved the praise of men more than the praise of God--"a severe remark, considering that several at least of these persons afterwards boldly confessed Christ. It indicates the displeasure with which God regarded their conduct at this time, and with which He continues to regard similar conduct" [WEBSTER and WILKINSON].

 44   Jesus cried--in a loud tone, and with peculiar solemnity. (Compare John 7:37).
and said, He that believeth on me, &c.--This seems to be a supplementary record of some weighty proclamations, for which there had been found no natural place before, and introduced here as a sort of summary and winding up of His whole testimony.