Bible of Kralice - with Strong’s numbers and morphology (NT - 1613)

1ProtožG5105{PRT} iG2532{CONJ} myG2249{P-1NP}, takovýG5118{D-ASN} oblakG3509{N-ASN} svědkůG3144{N-GPM} vůkolG4029{V-PNP-ASN} sebeG2254{P-1DP} majíceG2192{V-PAP-NPM}, odvrhouceG659{V-2AMP-NPM} všelikéG3956{A-ASM} bříměG3591{N-ASM}, iG2532{CONJ} snadně obkličujícíG2139{A-ASF} nás hříchG266{N-ASF}, skrzeG1223{PREP} trpělivostG5281{N-GSF} konejme běhG5143{V-PAS-1P} uloženéhoG4295{V-PNP-ASM} soběG2254{P-1DP} bojeG73{N-ASM}, 2PatříceG872{V-PAP-NPM} naG1519{PREP} vůdceG747{N-ASM} aG2532{CONJ} dokonavateleG5051{N-ASM} víryG4102{N-GSF} JežíšeG2424{N-ASM}, kterýžG3739{R-NSM} místoG473{PREP} předloženéG4295{V-PNP-GSF} soběG846{P-DSM} radostiG5479{N-GSF} strpělG5278{V-AAI-3S} křížG4716{N-ASM}, opováživ G2706{V-AAP-NSM} se hanbyG152{N-GSF}, iG5037{PRT} posadilG2523{V-AAI-3S} se naG1722{PREP} praviciG1188{A-DSF} trůnuG2362{N-GSM} BožíhoG2316{N-GSM}. 3A G1063{CONJ} považteG357{V-ADM-2P}, jakýG5108{D-ASF} jest tenG3588{T-ASM}, kterýž snášelG5278{V-RAP-ASM} odG5259{PREP} hříšníkůG268{A-GPM} taková proti G1519{PREP} soběG846{P-ASM} odmlouváníG485{N-ASF}, abysteG2443{CONJ} neustávaliG3361{PRT-N} G2577{V-2AAS-2P}, v myslech G5590{N-DPF} svýchG5216{P-2GP} hynouce G1590{V-PPP-NPM}. 4JeštěG3768{ADV} jste se až doG3360{ADV} krveG129{N-GSN} nezprotiviliG478{V-2AAI-2P}, protiG4314{PREP} hříchuG266{N-ASF} bojujíceG464{V-PNP-NPM}. 5AG2532{CONJ} což jste zapomenuliG1585{V-RPI-2P} na napomenutíG3874{N-GSF}, kteréžG3748{R-NSF} k vámG5213{P-2DP} jakoG5613{ADV} k synůmG5207{N-DPM} mluvíG1256{V-PNI-3S}: SynuG5207{N-VSM} můjG3450{P-1GS}, nepohrdejG3361{PRT-N} G3643{V-PAM-2S} kázníG3809{N-GSF} PáněG2962{N-GSM}, anižG3366{CONJ} sobě stýskejG1590{V-PPM-2S}, když od něhoG846{P-GSM} trestánG5259{PREP} G1651{V-PPP-NSM} býváš? 6NeboG1063{CONJ} kohožG3739{R-ASM} milujeG25{V-PAI-3S} PánG2962{N-NSM}, tohoť tresceG3811{V-PAI-3S}, aG1161{CONJ} šviháG3146{V-PAI-3S} každéhoG3956{A-ASM}, kteréhožG3739{R-ASM} za synaG5207{N-ASM} přijímáG3858{V-PNI-3S}. 7JestližeG1487{COND} kázeňG3809{N-ASF} snášíteG5278{V-PAI-2P}, BůhG2316{N-NSM} se vámG5213{P-2DP} podáváG4374{V-PPI-3S} jakoG5613{ADV} synůmG5207{N-DPM}. NeboG1063{CONJ} kterýG5101{I-NSM} jestG2076{V-PXI-3S} synG5207{N-NSM}, jehožG3739{R-ASM} by netrestalG3756{PRT-N} G3811{V-PAI-3S} otecG3962{N-NSM}? 8PakliG1487{COND} G1161{CONJ} jsteG2075{V-PXI-2P} bezG5565{ADV} kázněG3809{N-GSF}, kteréžG3739{R-GSF} všickniG3956{A-NPM} účastniG3353{A-NPM} jsouG1096{V-2RAI-3P}, tedyG686{PRT} jsteG2075{V-PXI-2P} cizoložňataG3541{A-NPM}, aG2532{CONJ} neG3756{PRT-N} synovéG5207{N-NPM}. 9AnoG1534{ADV} G3303{PRT} tělesnéG4561{N-GSF} otceG3962{N-APM} svéG2257{P-1GP} měliG2192{V-IAI-1P} jsme, kteřížG3588{T-GSF} nás trestaliG3810{N-APM}, aG2532{CONJ} měli jsme je u vážnostiG1788{V-IMI-1P}, i zdaliž nemámeG3756{PRT-N} mnohemG4183{A-DSN} víceG3123{ADV} poddániG5293{V-2FPI-1P} býti OtciG3962{N-DSM} duchůG4151{N-GPN}, abychom G2532{CONJ} živiG2198{V-FAI-1P} byli? 10A G1063{CONJ} oninoG3588{T-NPM} zajistéG3303{PRT} poG4314{PREP} nemnohéG3641{A-APF} dnyG2250{N-APF}, jakžG2596{PREP} G3588{T-ASN} se jimG846{P-DPM} viděloG1380{V-PAP-ASN}, trestaliG3811{V-IAI-3P}, aleG1161{CONJ} tentoG3588{T-NSM} vG1909{PREP} věcech přeužitečnýchG4851{V-PAP-ASN}, totiž kG1519{PREP} tomu, abychomG3588{T-ASN} došli účastnostiG3335{V-2AAN} svatostiG41{N-GSF} jehoG846{P-GSM}. 11KaždéG3956{A-NSF} pakG1161{CONJ} trestáníG3809{N-NSF}, kdyžG4314{PREP} G3303{PRT} G3588{T-ASN} přítomnéG3918{V-PXP-ASN} jest, nezdáG3756{PRT-N} G1380{V-PAI-3S} se býtiG1511{V-PXN} potěšenéG5479{N-GSF}, aleG235{CONJ} smutnéG3077{N-GSF}, nežG1161{CONJ} potomťG5305{ADV} rozkošné G1516{A-ASF} ovoceG2590{N-ASM} spravedlnostiG1343{N-GSF} přinášíG591{V-PAI-3S} těmG3588{T-DPM}, kteříž by vG1223{PREP} němG846{P-GSF} pocvičeniG1128{V-RPP-DPM} byli. 12ProtožG1352{CONJ} opuštěnýchG3935{V-RPP-APF} rukouG5495{N-APF} aG2532{CONJ} zemdlenýchG3886{V-RPP-APN} kolenG1119{N-APN} posilňte G461{V-AAM-2P}, 13AG2532{CONJ} příméG3717{A-APF} kroky G5163{N-APF} čiňteG4160{V-AAM-2P} nohamaG4228{N-DPM} svýmaG5216{P-2GP}, abyG2443{CONJ}, cožG3588{T-NSN} zkulhavěloG5560{A-NSN}, do konce se nevyvinuloG3361{PRT-N} G1624{V-2APS-3S}, aleG1161{CONJ} radějiG3123{ADV} uzdravenoG2390{V-APS-3S} bylo. 14PokojeG1515{N-ASF} následujteG1377{V-PAM-2P} seG3326{PREP} všechněmiG3956{A-GPM} aG2532{CONJ} svatostiG38{N-ASM}, bezG5565{ADV} nížG3739{R-GSM} žádnýG3762{A-NSM} neuzříG3700{V-FDI-3S} PánaG2962{N-ASM}, 15ProhlédajíceG1983{V-PAP-NPM}, aby někdoG5100{X-NSM} neodpadlG3361{PRT-N} G5302{V-PAP-NSM} odG575{PREP} milostiG5485{N-GSF} BožíG2316{N-GSM}, a aby nějakýG5100{X-NSF} kořenG4491{N-NSF} hořkostiG4088{N-GSF} nepodrostlG3361{PRT-N} G507{ADV} G5453{V-PAP-NSF}, aG2532{CONJ} neučinil překážky G1776{V-PAS-3S}, skrzeG1223{PREP} nějžG3778{D-GSF} by poškvrněniG3392{V-APS-3P} byli mnozíG4183{A-NPM}; 16Aby někdoG5100{X-NSM} nebylG3361{PRT-N} smilníkG4205{N-NSM}, anebG2228{PRT} ohyzdnýG952{A-NSM}, jakoG5613{ADV} EzauG2269{N-PRI}, kterýžG3739{R-NSM} zaG473{PREP} jednuG1520{A-GSF} krmiG1035{N-GSF} prodalG591{V-2AMI-3S} prvorozenstvíG4415{N-APN} svéG846{P-GSM}. 17VíteG2467{V-RAM-2P} zajistéG1063{CONJ}, žeG3754{CONJ} potomG2532{CONJ} G3347{ADV}, chtějeG2309{V-PAP-NSM} dědičněG2816{V-AAN} dosáhnouti požehnáníG2129{N-ASF}, pohrdnutG593{V-API-3S} jest. NeboG1063{CONJ} nenalezlG3756{PRT-N} G2147{V-2AAI-3S} místaG5117{N-ASM} ku pokáníG3341{N-GSF}, ačkoliG2539{CONJ} hoG846{P-ASF} sG3326{PREP} pláčemG1144{N-GPN} hledalG1567{V-AAP-NSM}. 18NeboG1063{CONJ} nepřistoupiliG3756{PRT-N} G4334{V-2RAI-2P} jste k hmotnéG5584{V-PPP-DSN} hořeG3735{N-DSN} aG2532{CONJ} k hořícímuG2545{V-RPP-DSN} ohniG4442{N-DSN}, aG2532{CONJ} k vichru G1105{N-DSM}, aG2532{CONJ} k mrákotěG4655{N-DSM}, aG2532{CONJ} k bouřiG2366{N-DSF}, 19AG2532{CONJ} k zvukuG2279{N-DSM} troubyG4536{N-GSF} aG2532{CONJ} k hlasuG5456{N-DSF} slovG4487{N-GPN}, kterýžG3739{R-GSF} kdožG3588{T-NPM} slyšeliG191{V-AAP-NPM}, prosiliG3868{V-ADI-3P}, aby k nimG4369{V-APN} G846{P-DPM} nebyloG3361{PRT-N} více mluvenoG3056{N-ASM}. 20(NeboG1063{CONJ} nemohli snéstiG3756{PRT-N} G5342{V-IAI-3P} tohoG3588{T-ASN}, což bylo pravenoG1291{V-PPP-ASN}: KdybyG2579{COND-C} se i hovadoG2342{N-NSN} dotkloG2345{V-2AAS-3S} horyG3735{N-GSN}, budeť ukamenovánoG3036{V-FPI-3S}, anebG2228{PRT} šípemG1002{N-DSF} postřelenoG2700{V-FPI-3S}. 21AG2532{CONJ} takG3779{ADV} hroznéG5398{A-NSN} byloG2258{V-IXI-3S} toG3588{T-NSN}, což viděliG5324{V-PPP-NSN}, že MojžíšG3475{N-NSM} řeklG2036{V-2AAI-3S}: LeklG1630{A-NSM} jsemG1510{V-PXI-1S} se, až G2532{CONJ} se třesuG1790{A-NSM}.) 22AleG235{CONJ} přistoupiliG4334{V-2RAI-2P} jste k hořeG3735{N-DSN} SionuG4622{N-PRI}, aG2532{CONJ} k městuG4172{N-DSF} BohaG2316{N-GSM} živéhoG2198{V-PAP-GSM}, JeruzalémuG2419{N-PRI} nebeskémuG2032{A-DSF}, aG2532{CONJ} k nesčíslnému zástupuG3461{A-DPM} andělůG32{N-GPM}, 23K veřejnému shromážděníG3831{N-DSF} aG2532{CONJ} k církviG1577{N-DSF} prvorozenýchG4416{A-GPM}, kteříž zapsániG583{V-RPP-GPM} jsou vG1722{PREP} nebesíchG3772{N-DPM}, aG2532{CONJ} k BohuG2316{N-DSM} soudciG2923{N-DSM} všechG3956{A-GPM}, aG2532{CONJ} k duchůmG4151{N-DPN} spravedlivýchG1342{A-GPM} dokonalýchG5048{V-RPP-GPM}, 24AG2532{CONJ} k prostředníkuG3316{N-DSM} NovéhoG3501{A-GSF} Zákona G1242{N-GSF} JežíšoviG2424{N-DSM}, aG2532{CONJ} ku pokropeníG4473{N-GSM} krvíG129{N-DSN}, lépeG2909{A-APN} mluvícíG2980{V-PAP-DSM} nežG3844{PREP} AbelovaG6{N-PRI}. 25ViztežG991{V-PAM-2P}, abyste neodpíraliG3361{PRT-N} G3868{V-ADS-2P} mluvícímuG2980{V-PAP-ASM}. NeboG1063{CONJ} poněvadžG1487{COND} oninoG1565{D-NPM} neušliG3756{PRT-N} G5343{V-2AAI-3P}, kteřížG3588{T-ASM} odpíraliG3868{V-ADP-NPM} tomu, jenž naG1909{PREP} zemiG1093{N-GSF} na místě Božím mluvilG5537{V-PAP-ASM}, čím G4183{A-DSN} víceG3123{ADV} myG2249{P-1NP}, jestliže tímG3588{T-NPM}, kterýžG3588{T-ASM} sG575{PREP} nebeG3772{N-GPM} jest, pohrdnemeG654{V-PMP-NPM}? 26JehožG3739{R-GSM} hlasG5456{N-NSF} tehdážG5119{ADV} byl zemíG1093{N-ASF} pohnulG4531{V-AAI-3S}, nyníG3568{ADV} pakG1161{CONJ} zaslíbilG1861{V-RNI-3S}, řkaG3004{V-PAP-NSM}: JeštěťG2089{ADV} jáG1473{P-1NS} jednouG530{ADV} pohnuG4579{V-PAI-1S} netolikoG3756{PRT-N} G3440{ADV} zemíG1093{N-ASF}, aleG235{CONJ} iG2532{CONJ} nebemG3772{N-ASM}. 27ToG3588{T-NSN} pakG1161{CONJ}, že dí: JeštěG2089{ADV} jednouG530{ADV}, světle ukazujeG1213{V-PAI-3S} pohnutelnýchG4531{V-PPP-GPN} věcí přeneseníG3331{N-ASF}, jakožtoG5613{ADV} učiněnýchG4160{V-RPP-GPM}, abyG2443{CONJ} zůstávalyG3306{V-AAS-3S} tyG3588{T-NPN}, kteréž jsou nepohnutelnéG3361{PRT-N} G4531{V-PPP-NPN}. 28ProtožG1352{CONJ} královstvíG932{N-ASF} přijímajíceG3880{V-PAP-NPM} nepohnutelnéG761{A-ASF}, mějmežG2192{V-PAS-1P} milostG5485{N-ASF}, skrzeG1223{PREP} kteroužtoG3739{R-GSF} služmeG3000{V-PAS-1P} liběG2102{ADV} BohuG2316{N-DSM}, sG3326{PREP} vážnostíG127{N-GSF} aG2532{CONJ} uctivostíG2124{N-GSF}. 29NeboťG1063{CONJ} G2532{CONJ} BůhG2316{N-NSM} nášG2257{P-1GP} jest oheňG4442{N-NSN} spalujícíG2654{V-PAP-NSN}.


Matthew Henry - Concise Commentary
 1   The persevering obedience of faith in Christ, was the race set before the Hebrews, wherein they must either win the crown of glory, or have everlasting misery for their portion; and it is set before us. By the sin that does so easily beset us, understand that sin to which we are most prone, or to which we are most exposed, from habit, age, or circumstances. This is a most important exhortation; for while a man's darling sin, be it what it will, remains unsubdued, it will hinder him from running the Christian race, as it takes from him every motive for running, and gives power to every discouragement. When weary and faint in their minds, let them recollect that the holy Jesus suffered, to save them from eternal misery. By stedfastly looking to Jesus, their thoughts would strengthen holy affections, and keep under their carnal desires. Let us then frequently consider him. What are our little trials to his agonies, or even to our deserts? What are they to the sufferings of many others? There is a proneness in believers to grow weary, and to faint under trials and afflictions; this is from the imperfection of grace and the remains of corruption. Christians should not faint under their trials. Though their enemies and persecutors may be instruments to inflict sufferings, yet they are Divine chastisements; their heavenly Father has his hand in all, and his wise end to answer by all. They must not make light of afflictions, and be without feeling under them, for they are the hand and rod of God, and are his rebukes for sin. They must not despond and sink under trials, nor fret and repine, but bear up with faith and patience. God may let others alone in their sins, but he will correct sin in his own children. In this he acts as becomes a father. Our earthly parents sometimes may chasten us, to gratify their passion, rather than to reform our manners. But the Father of our souls never willingly grieves nor afflicts his children. It is always for our profit. Our whole life here is a state of childhood, and imperfect as to spiritual things; therefore we must submit to the discipline of such a state. When we come to a perfect state, we shall be fully reconciled to all God's chastisement of us now. God's correction is not condemnation; the chastening may be borne with patience, and greatly promote holiness. Let us then learn to consider the afflictions brought on us by the malice of men, as corrections sent by our wise and gracious Father, for our spiritual good.

 12   A burden of affliction is apt to make the Christian's hands hang down, and his knees grow feeble, to dispirit him and discourage him; but against this he must strive, that he may better run his spiritual race and course. Faith and patience enable believers to follow peace and holiness, as a man follows his calling constantly, diligently, and with pleasure. Peace with men, of all sects and parties, will be favourable to our pursuit of holiness. But peace and holiness go together; there can be not right peace without holiness. Where persons fail of having the true grace of God, corruption will prevail and break forth; beware lest any unmortified lust in the heart, which seems to be dead, should spring up, to trouble and disturb the whole body. Falling away from Christ is the fruit of preferring the delights of the flesh, to the blessing of God, and the heavenly inheritance, as Esau did. But sinners will not always have such mean thoughts of the Divine blessing and inheritance as they now have. It agrees with the profane man's disposition, to desire the blessing, yet to despise the means whereby the blessing is to be gained. But God will neither sever the means from the blessing, nor join the blessing with the satisfying of man's lusts. God's mercy and blessing were never sought carefully and not obtained.

 18   Mount Sinai, on which the Jewish church state was formed, was a mount such as might be touched, though forbidden to be so, a place that could be felt; so the Mosaic dispensation was much in outward and earthly things. The gospel state is kind and condescending, suited to our weak frame. Under the gospel all may come with boldness to God's presence. But the most holy must despair, if judged by the holy law given from Sinai, without a Saviour. The gospel church is called Mount Zion; there believers have clearer views of heaven, and more heavenly tempers of soul. All the children of God are heirs, and every one has the privileges of the first-born. Let a soul be supposed to join that glorious assembly and church above, that is yet unacquainted with God, still carnally-minded, loving this present world and state of things, looking back to it with a lingering eye, full of pride and guile, filled with lusts; such a soul would seem to have mistaken its way, place, state, and company. It would be uneasy to itself and all about it. Christ is the Mediator of this new covenant, between God and man, to bring them together in this covenant; to keep them together; to plead with God for us, and to plead with us for God; and at length to bring God and his people together in heaven. This covenant is made firm by the blood of Christ sprinkled upon our consciences, as the blood of the sacrifice was sprinkled upon the altar and the victim. This blood of Christ speaks in behalf of sinners; it pleads not for vengeance, but for mercy. See then that you refuse not his gracious call and offered salvation. See that you do not refuse Him who speaketh from heaven, with infinite tenderness and love; for how can those escape, who turn from God in unbelief or apostacy, while he so graciously beseeches them to be reconciled, and to receive his everlasting favour! God's dealing with men under the gospel, in a way of grace, assures us, that he will deal with the despisers of the gospel, in a way of judgment. We cannot worship God acceptably, unless we worship him with reverence and godly fear. Only the grace of God enables us to worship God aright. God is the same just and righteous God under the gospel as under the law. The inheritance of believers is secured to them; and all things pertaining to salvation are freely given in answer to prayer. Let us seek for grace, that we may serve God with reverence and godly fear.