1The elderG4245 to the electG1588 ladyG2959 andG2532 herG846 childrenG5043, whomG3739 IG1473 loveG25 inG1722 the truthG225; andG2532 notG3756 IG1473 onlyG3441, butG235 alsoG2532 allG3956 they that have knownG1097 the truthG225; 2ForG1223 the truth’s sakeG225, whichG3588 dwellethG3306 inG1722 usG2254, andG2532 shall beG2071 withG3326 usG2257 forG1519 everG165. 3GraceG5485 beG2071 withG3326 youG5216, mercyG1656, and peaceG1515, fromG3844 GodG2316 the FatherG3962, andG2532 fromG3844 the LordG2962 JesusG2424 ChristG5547, the SonG5207 of the FatherG3962, inG1722 truthG225 andG2532 loveG26. 4I rejoicedG5463 greatlyG3029 thatG3754 I foundG2147 ofG1537 thyG4675 childrenG5043 walkingG4043 inG1722 truthG225, asG2531 we have receivedG2983 a commandmentG1785 fromG3844 the FatherG3962. 5AndG2532 nowG3568 I beseechG2065 theeG4571, ladyG2959, notG3756 as thoughG5613 I wroteG1125 a newG2537 commandmentG1785 to theeG4671, butG235 that whichG3739 we hadG2192 fromG575 the beginningG746, thatG2443 we loveG25 one anotherG240. 6AndG2532 thisG3778 isG2076 loveG26, thatG2443 we walkG4043 according toG2596 hisG846 commandmentsG1785. ThisG3778 isG2076 the commandmentG1785, ThatG2443, asG2531 ye have heardG191 fromG575 the beginningG746, ye should walkG4043 inG1722 itG846. 7ForG3754 manyG4183 deceiversG4108 have enteredG1525 intoG1519 the worldG2889, whoG3588 confessG3670 notG3361 JesusG2424 ChristG5547 as comingG2064 inG1722 the fleshG4561. ThisG3778 isG2076 a deceiverG4108 andG2532 an antichristG500. 8LookG991 to yourselvesG1438, thatG3363 we loseG622 notG3363 those things whichG3739 we have wroughtG2038, butG235 that we receiveG618 a fullG4134 rewardG3408. 9WhoeverG3956 transgressethG3845, andG2532 abidethG3306 notG3361 inG1722 the doctrineG1322 of ChristG5547, hathG2192 notG3756 GodG2316. He that abidethG3306 inG1722 the doctrineG1322 of ChristG5547, heG3778 hathG2192 bothG2532 the FatherG3962 andG2532 the SonG5207. 10IfG1536 any oneG1536 G5100 comethG2064 toG4314 youG5209, andG2532 bringethG5342 notG3756 thisG5026 doctrineG1322, receiveG2983 himG846 notG3361 intoG1519 your houseG3614, neitherG2532 G3361 wishG3004 himG846 greetingsG5463: 11ForG1063 he that wishethG3004 himG846 greetingsG5463 is partakerG2841 of hisG846 evilG4190 deedsG2041. 12HavingG2192 many thingsG4183 to writeG1125 to youG5213, I wouldG1014 notG3756 write withG1223 paperG5489 andG2532 inkG3188: butG235 I trustG1679 to comeG2064 toG4314 youG5209, andG2532 speakG2980 faceG4750 toG4314 faceG4750, thatG2443 ourG2257 joyG5479 may beG5600 fullG4137. 13The childrenG5043 of thyG4675 electG1588 sisterG79 greetG782 theeG4571. AmenG281.
Jamieson Fausset Brown Bible Commentary 1 The elder--In a familiar letter John gives himself a less authoritative designation than "apostle"; so
1Pet 5:1.
lady--BENGEL takes the Greek as a proper name Kyria, answering to the Hebrew "Martha." Being a person of influence, "deceivers" (
2John 1:7) were insinuating themselves into her family to seduce her and her children from the faith [TIRINUS], whence John felt it necessary to write a warning to her. (But see my Introduction and
1Pet 5:13). A particular Church, probably that at Babylon, was intended. "Church" is derived from Greek "Kuriake," akin to Kuria, or Kyria here; the latter word among the Romans and Athenians means the same as ecclesia, the term appropriated to designate the Church assembly.
love in the truth--Christian love rests on the Christian truth (
2John 1:3, end). Not merely "I love in truth," but "I love in THE truth."
all--All Christians form one fellowship, rejoicing in the spiritual prosperity of one another. "The communion of love is as wide as the communion of faith" [ALFORD].
2 For the truth's sake--joined with "I love,"
2John 1:1. "They who love in the truth, also love on account of the truth."
dwelleth in us, and shall be with us for ever--in consonance with Christ's promise.
3 Grace be with you--One of the oldest manuscripts and several versions have "us" for you. The Greek is literally, "Grace shall be with us," that is, with both you and me. A prayer, however, is implied besides a confident affirmation.
grace . . . mercy . . . peace--"Grace" covers the sins of men; "mercy," their miseries. Grace must first do away with man's guilt before his misery can be relieved by mercy. Therefore grace stands before mercy. Peace is the result of both, and therefore stands third in order. Casting all our care on the Lord, with thanksgiving, maintains this peace.
the Lord--The oldest manuscripts and most of the oldest versions omit "the Lord." John never elsewhere uses this title in his Epistles, but "the Son of God."
in truth and love--The element or sphere in which alone grace, mercy, and peace, have place. He mentions truth in
2John 1:4; love, in
2John 1:5. Paul uses FAITH and love; for faith and truth are close akin.
4 I found--probably in one of his missionary tours of superintendence. See Introduction, at the end, and
2John 1:12;
3John 1:10,
3John 1:14.
of thy children--some.
in truth--that is, in the Gospel truth.
as--even as. "The Father's commandment" is the standard of "the truth."
5 I beseech--rather (compare Note, see on
1John 5:16), "I request thee," implying some degree of authority.
not . . . new commandment--It was old in that Christians heard it from the first in the Gospel preaching; new, in that the Gospel rested love on the new principle of filial imitation of God who first loved us, and gave Jesus to die for us; and also, in that love is now set forth with greater clearness than in the Old Testament dispensation. Love performs both tables of the law, and is the end of the law and the Gospel alike (compare Notes, see on
1John 2:7-8).
that we--implying that he already had love, and urging her to join him in the same Christian grace. This verse seems to me to decide that a Church, not an individual lady, is meant. For a man to urge a woman ("THEE"; not thee and thy children) that he and she should love one another, is hardly like an apostolic precept, however pure may be the love enjoined; but all is clear if "the lady" represent a Church.
6 "Love is the fulfilling of the law" (
Rom 13:10), and the fulfilling of the law is the sure test of love.
This is the commandment--Greek, "The commandment is this," namely, love, in which all God's other commandments are summed up.
7 As love and truth go hand in hand (
2John 1:3-4), he feels it needful to give warning against teachers of untruth.
For--giving the reason why he dwelt on truth and on love, which manifests itself in keeping God's commandments (
2John 1:6).
many-- (
1John 2:18;
1John 4:1).
are entered--The oldest manuscripts read, "have gone forth," namely, from us.
confess not . . . Jesus . . . in the flesh--the token of Antichrist.
is come--Greek, "coming." He who denies Christ's coming in the flesh, denies the possibility of the incarnation; he who denies that he has come, denies its actuality. They denied the possibility of a Messiah's appearing, or coming, in the flesh [NEANDER]. I think the Greek present participle implies both the first and the second advent of Christ. He is often elsewhere called the Coming One (Greek),
Matt 11:3;
Heb 10:37. The denial of the reality of His manifestation in the flesh, at His first coming, and of His personal advent again, constitutes Antichrist. "The world turns away from God and Christ, busily intent upon its own husks; but to OPPOSE God and Christ is of the leaven of Satan" [BENGEL].
This is a, &c.--Greek, "This (such a one as has been just described) is the deceiver and the Antichrist." The many who in a degree fulfil the character, are forerunners of the final personal Antichrist, who shall concentrate in himself all the features of previous Antichristian systems.
8 Look to yourselves--amidst the widespread prevalence of deception so many being led astray. So Christ's warning,
Matt 24:4-
Matt 24:5,
Matt 24:24.
we lose not . . . we receive--The oldest manuscripts and versions read, "That YE lose not, but that YE receive."
which we have wrought--So one oldest manuscript reads. Other very old manuscripts, versions, and Fathers, read, "which YE have wrought." The we being seemingly the more difficult reading is less likely to have been a transcriber's alteration. Look that ye lose not the believing state of "truth and love," which WE (as God's workmen,
2Cor 6:1;
2Tim 2:15) were the instruments of working in you.
a full reward--of grace not of debt. Fully consummated glory. If "which YE have wrought" be read with very old authorities, the reward meant is that of their "work (of faith) and labor of love." There are degrees of heavenly reward proportioned to the degrees of capability of receiving heavenly blessedness. Each vessel of glory hanging on Jesus shall be fully happy. But the larger the vessel, the greater will be its capacity for receiving heavenly bliss. He who with one pound made ten, received authority over ten cities. He who made five pounds received five cities; each according to his capacity of rule, and in proportion to his faithfulness. Compare
1Cor 15:41. "There is no half reward of the saints. It is either lost altogether, or received in full; in full communion with God" [BENGEL]. Still no service of minister or people shall fail to receive its reward.
9 The loss (
2John 1:8) meant is here explained: the not having God, which results from abiding not in the doctrine of Christ.
transgresseth--The oldest manuscripts and versions read, "Every one who takes the lead"; literally, "goes," or "leads on before"; compare
John 10:4, "He goeth before them" (not the same Greek). Compare
3John 1:9, "Loveth to have the pre-eminence."
hath not God-- (
1John 2:23;
1John 5:15). The second "of Christ" is omitted in the oldest manuscripts, but is understood in the sense.
He--emphatical: He and He alone.
10 If there come any--as a teacher or brother. The Greek is indicative, not subjunctive; implying that such persons do actually come, and are sure to come; when any comes, as there will. True love is combined with hearty renunciation and separation from all that is false, whether persons or doctrines.
receive him not . . . neither bid him God speed--This is not said of those who were always aliens from the Church, but of those who wish to be esteemed brethren, and subvert the true doctrine [GROTIUS]. The greeting salutation forbidden in the case of such a one is that usual among Christian brethren in those days, not a mere formality, but a token of Christian brotherhood.
11 By wishing a false brother or teacher "God (or 'good') speed," you imply that he is capable as such of good speed and joy (the literal meaning of the Greek), and that you wish him it while opposing Christ; so you identify yourself with "his evil deeds." The Greek of "partaker" is "having communion with." We cannot have communion with saints and with Antichrist at the same time. Here we see John's naturally fiery zeal directed to a right end. POLYCARP, the disciple of John, told contemporaries of IRENĆUS, who narrates the story on their authority, that on one occasion when John was about to bathe, and heard that Cerinthus, the heretic, was within, he retired with abhorrence, exclaiming, Surely the house will fall in ruins since the enemy of the truth is there.
12 I would not write--A heart full of love pours itself out more freely face to face, than by letter.
paper--made of Egyptian papyrus. Pens were then reeds split.
ink--made of soot and water, thickened with gum. Parchment was used for the permanent manuscripts in which the Epistles were preserved. Writing tablets were used merely for temporary purposes, as our slates.
face to face--literally, "mouth to mouth."
full--Greek, "filled full." Your joy will be complete in hearing from me in person the joyful Gospel truths which I now defer communicating till I see you. On other occasions his writing the glad truths was for the same purpose.
13 ALFORD confesses that the non-mention of the "lady" herself here seems rather to favor the hypothesis that a Church is meant.