Analytic Septuagint with Strong’s numbers and morphology (v. κυριος)

1καιG2532{CONJ} ελαλησενG2980{V-AAI-3S} κυριοςG2962{N-NSM} προςG4314{PREP} μωυσην{N-ASM} καιG2532{CONJ} ααρωνG2{N-PRI} λεγωνG3004{V-PAPNS} 2λαλησατεG2980{V-AAD-2P} τοιςG3588{T-DPM} υιοιςG5207{N-DPM} ισραηλG2474{N-PRI} λεγοντεςG3004{V-PAPNP} ταυταG3778{D-NPN} ταG3588{T-NPN} κτηνηG2934{N-NPN} αG3739{R-APN} φαγεσθεG2068{V-FMI-2P} αποG575{PREP} παντωνG3956{A-GPN} τωνG3588{T-GPN} κτηνωνG2934{N-GPN} τωνG3588{T-GPN} επιG1909{PREP} τηςG3588{T-GSF} γηςG1065{N-GSF} 3πανG3956{A-ASN} κτηνοςG2934{N-ASN} διχηλουν{V-PAPAS} οπλην{N-ASF} καιG2532{CONJ} ονυχιστηρας{N-APM} ονυχιζον{V-PAPAS} δυοG1417{N-NUI} χηλων{N-GPF} καιG2532{CONJ} αναγονG321{V-PAPAS} μηρυκισμον{N-ASM} ενG1722{PREP} τοιςG3588{T-DPN} κτηνεσινG2934{N-DPN} ταυταG3778{D-APN} φαγεσθεG2068{V-FMI-2P} 4πληνG4133{ADV} αποG575{PREP} τουτωνG3778{D-GPN} ουG3364{ADV} φαγεσθεG2068{V-FMI-2P} αποG575{PREP} τωνG3588{T-GPN} αναγοντωνG321{V-PAPGP} μηρυκισμον{N-ASM} καιG2532{CONJ} αποG575{PREP} τωνG3588{T-GPN} διχηλουντων{V-PAPGP} ταςG3588{T-APF} οπλας{N-APF} καιG2532{CONJ} ονυχιζοντων{V-PAPGP} ονυχιστηρας{N-APM} τονG3588{T-ASM} καμηλονG2574{N-ASM} οτιG3754{CONJ} αναγειG321{V-PAI-3S} μηρυκισμον{N-ASM} τουτοG3778{D-NSN} οπλην{N-ASF} δεG1161{PRT} ουG3364{ADV} διχηλει{V-PAI-3S} ακαθαρτονG169{A-NSN} τουτοG3778{D-NSN} υμινG4771{P-DP} 5καιG2532{CONJ} τονG3588{T-ASM} δασυποδα{N-ASM} οτιG3754{CONJ} αναγειG321{V-PAI-3S} μηρυκισμον{N-ASM} τουτοG3778{D-NSN} καιG2532{CONJ} οπλην{N-ASF} ουG3364{ADV} διχηλει{V-PAI-3S} ακαθαρτονG169{A-NSN} τουτοG3778{D-NSN} υμινG4771{P-DP} 6καιG2532{CONJ} τονG3588{T-ASM} χοιρογρυλλιον{N-ASM} οτιG3754{CONJ} αναγειG321{V-PAI-3S} μηρυκισμον{N-ASM} τουτοG3778{D-NSN} καιG2532{CONJ} οπλην{N-ASF} ουG3364{ADV} διχηλει{V-PAI-3S} ακαθαρτονG169{A-NSN} τουτοG3778{D-NSN} υμινG4771{P-DP} 7καιG2532{CONJ} τονG3588{T-ASM} υνG5300{N-ASM} οτιG3754{CONJ} διχηλει{V-PAI-3S} οπλην{N-ASF} τουτοG3778{D-NSN} καιG2532{CONJ} ονυχιζει{V-PAI-3S} ονυχας{N-APF} οπλης{N-GSF} καιG2532{CONJ} τουτοG3778{D-NSN} ουκG3364{ADV} αναγειG321{V-PAI-3S} μηρυκισμον{N-ASM} ακαθαρτονG169{A-NSN} τουτοG3778{D-NSN} υμινG4771{P-DP} 8αποG575{PREP} τωνG3588{T-GPN} κρεωνG2907{N-GPN} αυτωνG846{D-GPN} ουG3364{ADV} φαγεσθεG2068{V-FMI-2P} καιG2532{CONJ} τωνG3588{T-GPN} θνησιμαιων{A-GPN} αυτωνG846{D-GPN} ουχG3364{ADV} αψεσθεG680{V-FMI-2P} ακαθαρταG169{A-NPN} ταυταG3778{D-NPN} υμινG4771{P-DP} 9καιG2532{CONJ} ταυταG3778{D-NPN} αG3739{R-APN} φαγεσθεG2068{V-FMI-2P} αποG575{PREP} παντωνG3956{A-GPN} τωνG3588{T-GPN} ενG1722{PREP} τοιςG3588{T-DPN} υδασινG5204{N-DPN} πανταG3956{A-APN} οσαG3745{A-APN} εστινG1510{V-PAI-3S} αυτοιςG846{D-DPN} πτερυγιαG4419{N-NPN} καιG2532{CONJ} λεπιδεςG3013{N-NPF} ενG1722{PREP} τοιςG3588{T-DPN} υδασινG5204{N-DPN} καιG2532{CONJ} ενG1722{PREP} ταιςG3588{T-DPF} θαλασσαιςG2281{N-DPF} καιG2532{CONJ} ενG1722{PREP} τοιςG3588{T-DPM} χειμαρροις{N-DPM} ταυταG3778{D-APN} φαγεσθεG2068{V-FMI-2P} 10καιG2532{CONJ} πανταG3956{A-APN} οσαG3745{A-APN} ουκG3364{ADV} εστινG1510{V-PAI-3S} αυτοιςG846{D-DPN} πτερυγιαG4419{N-NPN} ουδεG3761{CONJ} λεπιδεςG3013{N-NPF} ενG1722{PREP} τωG3588{T-DSN} υδατιG5204{N-DSN} ηG2228{CONJ} ενG1722{PREP} ταιςG3588{T-DPF} θαλασσαιςG2281{N-DPF} καιG2532{CONJ} ενG1722{PREP} τοιςG3588{T-DPM} χειμαρροις{N-DPM} αποG575{PREP} παντωνG3956{A-GPN} ωνG3739{R-GPN} ερευγεταιG2044{V-PMI-3S} ταG3588{T-NPN} υδαταG5204{N-NPN} καιG2532{CONJ} αποG575{PREP} πασηςG3956{A-GSF} ψυχηςG5590{N-GSF} ζωσηςG2198{V-PAPGS} τηςG3588{T-GSF} ενG1722{PREP} τωG3588{T-DSN} υδατιG5204{N-DSN} βδελυγμαG946{N-NSN} εστινG1510{V-PAI-3S} 11καιG2532{CONJ} βδελυγματαG946{N-NPN} εσονταιG1510{V-FMI-3P} υμινG4771{P-DP} αποG575{PREP} τωνG3588{T-GPN} κρεωνG2907{N-GPN} αυτωνG846{D-GPN} ουκG3364{ADV} εδεσθεG2068{V-FMI-2P} καιG2532{CONJ} ταG3588{T-APN} θνησιμαια{A-APN} αυτωνG846{D-GPN} βδελυξεσθεG948{V-FMI-2P} 12καιG2532{CONJ} πανταG3956{A-NPN} οσαG3745{A-NPN} ουκG3364{ADV} εστινG1510{V-PAI-3S} αυτοιςG846{D-DPN} πτερυγιαG4419{N-NPN} καιG2532{CONJ} λεπιδεςG3013{N-NPF} τωνG3588{T-GPN} ενG1722{PREP} τωG3588{T-DSN} υδατιG5204{N-DSN} βδελυγμαG946{N-NSN} τουτοG3778{D-NSN} εστινG1510{V-PAI-3S} υμινG4771{P-DP} 13καιG2532{CONJ} ταυταG3778{D-APN} βδελυξεσθεG948{V-FMI-2P} αποG575{PREP} τωνG3588{T-GPN} πετεινωνG4071{N-GPN} καιG2532{CONJ} ουG3364{ADV} βρωθησεταιG977{V-FPI-3S} βδελυγμαG946{N-NSN} εστινG1510{V-PAI-3S} τονG3588{T-ASM} αετονG105{N-ASM} καιG2532{CONJ} τονG3588{T-ASM} γρυπα{N-ASM} καιG2532{CONJ} τονG3588{T-ASM} αλιαιετον{N-ASM} 14καιG2532{CONJ} τονG3588{T-ASM} γυπα{N-ASM} καιG2532{CONJ} ικτινα{N-ASM} καιG2532{CONJ} ταG3588{T-APN} ομοιαG3664{A-APN} αυτωG846{D-DSM} 15καιG2532{CONJ} κορακαG2876{N-ASM} καιG2532{CONJ} ταG3588{T-APN} ομοιαG3664{A-APN} αυτωG846{D-DSM} 16καιG2532{CONJ} στρουθον{N-ASM} καιG2532{CONJ} γλαυκα{N-ASF} καιG2532{CONJ} λαρον{N-ASM} καιG2532{CONJ} ταG3588{T-APN} ομοιαG3664{A-APN} αυτωG846{D-DSM} καιG2532{CONJ} ιερακα{N-ASM} καιG2532{CONJ} ταG3588{T-APN} ομοιαG3664{A-APN} αυτωG846{D-DSM} 17καιG2532{CONJ} νυκτικορακα{N-ASM} καιG2532{CONJ} καταρρακτην{N-ASM} καιG2532{CONJ} ιβιν{N-ASF} 18καιG2532{CONJ} πορφυριωνα{N-ASM} καιG2532{CONJ} πελεκανα{N-ASM} καιG2532{CONJ} κυκνον{N-ASM} 19καιG2532{CONJ} γλαυκα{N-ASF} καιG2532{CONJ} ερωδιον{N-ASN} καιG2532{CONJ} χαραδριον{N-ASM} καιG2532{CONJ} ταG3588{T-APN} ομοιαG3664{A-APN} αυτωG846{D-DSM} καιG2532{CONJ} εποπα{N-ASM} καιG2532{CONJ} νυκτεριδα{N-ASF} 20καιG2532{CONJ} πανταG3956{A-NPN} ταG3588{T-NPN} ερπεταG2062{N-NPN} τωνG3588{T-GPN} πετεινωνG4071{N-GPN} αG3739{R-NPN} πορευεταιG4198{V-PMI-3S} επιG1909{PREP} τεσσαραG5064{A-APN} βδελυγματαG946{N-NPN} εστινG1510{V-PAI-3S} υμινG4771{P-DP} 21αλλαG235{CONJ} ταυταG3778{D-APN} φαγεσθεG2068{V-FMI-2P} αποG575{PREP} τωνG3588{T-GPN} ερπετωνG2062{N-GPN} τωνG3588{T-GPN} πετεινωνG4071{N-GPN} αG3739{R-NPN} πορευεταιG4198{V-PMI-3S} επιG1909{PREP} τεσσαραG5064{A-APN} αG3739{R-NPN} εχειG2192{V-PAI-3S} σκεληG4628{N-APN} ανωτερονG507{PREP} τωνG3588{T-GPM} ποδωνG4228{N-GPM} αυτουG846{D-GSN} πηδαν{V-PAN} ενG1722{PREP} αυτοιςG846{D-DPN} επιG1909{PREP} τηςG3588{T-GSF} γηςG1065{N-GSF} 22καιG2532{CONJ} ταυταG3778{D-APN} φαγεσθεG2068{V-FMI-2P} απG575{PREP} αυτωνG846{D-GPN} τονG3588{T-ASM} βρουχον{N-ASM} καιG2532{CONJ} ταG3588{T-APN} ομοιαG3664{A-APN} αυτωG846{D-DSM} καιG2532{CONJ} τονG3588{T-ASM} αττακην{N-ASM} καιG2532{CONJ} ταG3588{T-APN} ομοιαG3664{A-APN} αυτωG846{D-DSM} καιG2532{CONJ} τηνG3588{T-ASF} ακριδαG200{N-ASF} καιG2532{CONJ} ταG3588{T-APN} ομοιαG3664{A-APN} αυτηG846{D-DSF} καιG2532{CONJ} τονG3588{T-ASM} οφιομαχην{N-ASM} καιG2532{CONJ} ταG3588{T-APN} ομοιαG3664{A-APN} αυτωG846{D-DSM} 23πανG3956{A-NSN} ερπετονG2062{N-NSN} αποG575{PREP} τωνG3588{T-GPN} πετεινωνG4071{N-GPN} οιςG3739{R-DPN} εστινG1510{V-PAI-3S} τεσσαρεςG5064{A-NPM} ποδεςG4228{N-NPM} βδελυγμαG946{N-NSN} εστινG1510{V-PAI-3S} υμινG4771{P-DP} 24καιG2532{CONJ} ενG1722{PREP} τουτοιςG3778{D-DPN} μιανθησεσθεG3392{V-FPI-2P} παςG3956{A-NSM} οG3588{T-NSM} απτομενοςG680{V-PMPNS} τωνG3588{T-GPN} θνησιμαιων{A-GPN} αυτωνG846{D-GPN} ακαθαρτοςG169{A-NSM} εσταιG1510{V-FMI-3S} εωςG2193{PREP} εσπεραςG2073{N-GSF} 25καιG2532{CONJ} παςG3956{A-NSM} οG3588{T-NSM} αιρωνG142{V-PAPNS} τωνG3588{T-GPN} θνησιμαιων{A-GPN} αυτωνG846{D-GPN} πλυνειG4150{V-FAI-3S} ταG3588{T-APN} ιματιαG2440{N-APN} καιG2532{CONJ} ακαθαρτοςG169{A-NSM} εσταιG1510{V-FMI-3S} εωςG2193{PREP} εσπεραςG2073{N-GSF} 26ενG1722{PREP} πασινG3956{A-DPN} τοιςG3588{T-DPN} κτηνεσινG2934{N-DPN} οG3739{R-NSN} εστινG1510{V-PAI-3S} διχηλουν{V-PAPNS} οπλην{N-ASF} καιG2532{CONJ} ονυχιστηρας{N-APM} ονυχιζει{V-PAI-3S} καιG2532{CONJ} μηρυκισμον{N-ASM} ουG3364{ADV} μαρυκαται{V-PMI-3S} ακαθαρταG169{A-NPN} εσονταιG1510{V-FMI-3P} υμινG4771{P-DP} παςG3956{A-NSM} οG3588{T-NSM} απτομενοςG680{V-PMPNS} τωνG3588{T-GPN} θνησιμαιων{A-GPN} αυτωνG846{D-GPM} ακαθαρτοςG169{A-NSM} εσταιG1510{V-FMI-3S} εωςG2193{PREP} εσπεραςG2073{N-GSF} 27καιG2532{CONJ} παςG3956{A-NSM} οςG3739{R-NSM} πορευεταιG4198{V-PMI-3S} επιG1909{PREP} χειρωνG5495{N-GPF} ενG1722{PREP} πασιG3956{A-DPN} τοιςG3588{T-DPN} θηριοιςG2342{N-DPN} αG3739{R-NPN} πορευεταιG4198{V-PMI-3S} επιG1909{PREP} τεσσαραG5064{A-APN} ακαθαρταG169{A-NPN} εσταιG1510{V-FMI-3S} υμινG4771{P-DP} παςG3956{A-NSM} οG3588{T-NSM} απτομενοςG680{V-PMPNS} τωνG3588{T-GPN} θνησιμαιων{A-GPN} αυτωνG846{D-GPN} ακαθαρτοςG169{A-NSM} εσταιG1510{V-FMI-3S} εωςG2193{PREP} εσπεραςG2073{N-GSF} 28καιG2532{CONJ} οG3588{T-NSM} αιρωνG142{V-PAPNS} τωνG3588{T-GPN} θνησιμαιων{A-GPN} αυτωνG846{D-GPN} πλυνειG4150{V-FAI-3S} ταG3588{T-APN} ιματιαG2440{N-APN} καιG2532{CONJ} ακαθαρτοςG169{A-NSM} εσταιG1510{V-FMI-3S} εωςG2193{PREP} εσπεραςG2073{N-GSF} ακαθαρταG169{A-NPN} ταυταG3778{D-NPN} υμινG4771{P-DP} εστινG1510{V-PAI-3S} 29καιG2532{CONJ} ταυταG3778{D-NPN} υμινG4771{P-DP} ακαθαρταG169{A-NPN} αποG575{PREP} τωνG3588{T-GPN} ερπετωνG2062{N-GPN} τωνG3588{T-GPN} ερποντων{V-PAPGP} επιG1909{PREP} τηςG3588{T-GSF} γηςG1065{N-GSF} ηG3588{T-NSF} γαλη{N-NSF} καιG2532{CONJ} οG3588{T-NSM} μυς{N-NSM} καιG2532{CONJ} οG3588{T-NSM} κροκοδειλος{N-NSM} οG3588{T-NSM} χερσαιος{A-NSM} 30μυγαλη{N-NSF} καιG2532{CONJ} χαμαιλεων{N-NSM} καιG2532{CONJ} καλαβωτης{N-NSM} καιG2532{CONJ} σαυρα{N-NSF} καιG2532{CONJ} ασπαλαξ{N-NSM} 31ταυταG3778{D-NPN} ακαθαρταG169{A-NPN} υμινG4771{P-DP} αποG575{PREP} παντωνG3956{A-GPN} τωνG3588{T-GPN} ερπετωνG2062{N-GPN} τωνG3588{T-GPN} επιG1909{PREP} τηςG3588{T-GSF} γηςG1065{N-GSF} παςG3956{A-NSM} οG3588{T-NSM} απτομενοςG680{V-PMPNS} αυτωνG846{D-GPN} τεθνηκοτωνG2348{V-RAPGP} ακαθαρτοςG169{A-NSM} εσταιG1510{V-FMI-3S} εωςG2193{PREP} εσπεραςG2073{N-GSF} 32καιG2532{CONJ} πανG3956{A-NSN} εφG1909{PREP} οG3739{R-ASN} ανG302{PRT} επιπεσηG1968{V-AAS-3S} απG575{PREP} αυτωνG846{D-GPN} τεθνηκοτωνG2348{V-RAPGP} αυτωνG846{D-GPN} ακαθαρτονG169{A-NSN} εσταιG1510{V-FMI-3S} αποG575{PREP} παντοςG3956{A-GSN} σκευουςG4632{N-GSN} ξυλινουG3585{A-GSN} ηG2228{CONJ} ιματιουG2440{N-GSN} ηG2228{CONJ} δερματοςG1192{N-GSN} ηG2228{CONJ} σακκουG4526{N-GSM} πανG3956{A-NSN} σκευοςG4632{N-NSN} οG3739{R-NSN} εανG1437{CONJ} ποιηθηG4160{V-APS-3S} εργονG2041{N-NSN} ενG1722{PREP} αυτωG846{D-DSN} ειςG1519{PREP} υδωρG5204{N-ASN} βαφησεταιG911{V-FPI-3S} καιG2532{CONJ} ακαθαρτονG169{A-NSN} εσταιG1510{V-FMI-3S} εωςG2193{PREP} εσπεραςG2073{N-GSF} καιG2532{CONJ} καθαρονG2513{A-NSN} εσταιG1510{V-FMI-3S} 33καιG2532{CONJ} πανG3956{A-NSN} σκευοςG4632{N-NSN} οστρακινονG3749{A-NSN} ειςG1519{PREP} οG3739{R-ASN} εανG1437{CONJ} πεσηG4098{V-AAS-3S} αποG575{PREP} τουτωνG3778{D-GPN} ενδον{ADV} οσαG3745{A-NPN} εανG1437{CONJ} ενδον{ADV} ηG1510{V-PAS-3S} ακαθαρταG169{A-NPN} εσταιG1510{V-FMI-3S} καιG2532{CONJ} αυτοG846{D-NSN} συντριβησεταιG4937{V-FPI-3S} 34καιG2532{CONJ} πανG3956{A-NSN} βρωμαG1033{N-NSN} οG3739{R-NSN} εσθεταιG2068{V-PPI-3S} ειςG1519{PREP} οG3739{R-ASN} εανG1437{CONJ} επελθη{V-AAS-3S} επG1909{PREP} αυτοG846{D-ASN} υδωρG5204{N-NSN} ακαθαρτονG169{A-NSN} εσταιG1510{V-FMI-3S} καιG2532{CONJ} πανG3956{A-NSN} ποτονG4224{A-NSM} οG3739{R-NSN} πινεταιG4095{V-PPI-3S} ενG1722{PREP} παντιG3956{A-DSN} αγγειωG30{N-DSN} ακαθαρτονG169{A-NSN} εσταιG1510{V-FMI-3S} 35καιG2532{CONJ} πανG3956{A-NSN} οG3739{R-NSN} εανG1437{CONJ} πεσηG4098{V-AAS-3S} αποG575{PREP} τωνG3588{T-GPN} θνησιμαιων{A-GPN} αυτωνG846{D-GPN} επG1909{PREP} αυτοG846{D-ASN} ακαθαρτονG169{A-NSN} εσταιG1510{V-FMI-3S} κλιβανοιG2823{N-NPM} καιG2532{CONJ} κυθροποδες{N-NPM} καθαιρεθησονταιG2507{V-FPI-3P} ακαθαρταG169{A-NPN} ταυταG3778{D-NPN} εστινG1510{V-PAI-3S} καιG2532{CONJ} ακαθαρταG169{A-NPN} ταυταG3778{D-NPN} υμινG4771{P-DP} εσονταιG1510{V-FMI-3P} 36πληνG4133{ADV} πηγωνG4077{N-GPF} υδατωνG5204{N-GPN} καιG2532{CONJ} λακκου{N-GSM} καιG2532{CONJ} συναγωγηςG4864{N-GSF} υδατοςG5204{N-GSN} εσταιG1510{V-FMI-3S} καθαρονG2513{A-NSN} οG3588{T-NSM} δεG1161{PRT} απτομενοςG680{V-PMPNS} τωνG3588{T-GPN} θνησιμαιων{A-GPN} αυτωνG846{D-GPN} ακαθαρτοςG169{A-NSM} εσταιG1510{V-FMI-3S} 37εανG1437{CONJ} δεG1161{PRT} επιπεσηG1968{V-AAS-3S} τωνG3588{T-GPN} θνησιμαιων{A-GPN} αυτωνG846{D-GPN} επιG1909{PREP} πανG3956{A-ASN} σπερμαG4690{N-ASN} σποριμον{A-ASN} οG3739{R-NSN} σπαρησεταιG4687{V-FPI-3S} καθαρονG2513{A-NSN} εσταιG1510{V-FMI-3S} 38εανG1437{CONJ} δεG1161{PRT} επιχυθηG2022{V-APS-3S} υδωρG5204{N-NSN} επιG1909{PREP} πανG3956{A-ASN} σπερμαG4690{N-ASN} καιG2532{CONJ} επιπεσηG1968{V-AAS-3S} τωνG3588{T-GPN} θνησιμαιων{A-GPN} αυτωνG846{D-GPN} επG1909{PREP} αυτοG846{D-ASN} ακαθαρτονG169{A-NSN} εστινG1510{V-PAI-3S} υμινG4771{P-DP} 39εανG1437{CONJ} δεG1161{PRT} αποθανηG599{V-AAS-3S} τωνG3588{T-GPN} κτηνωνG2934{N-GPN} οG3739{R-NSN} εστινG1510{V-PAI-3S} υμινG4771{P-DP} τουτοG3778{D-ASN} φαγεινG2068{V-AAN} οG3588{T-NSM} απτομενοςG680{V-PMPNS} τωνG3588{T-GPN} θνησιμαιων{A-GPN} αυτωνG846{D-GPN} ακαθαρτοςG169{A-NSM} εσταιG1510{V-FMI-3S} εωςG2193{PREP} εσπεραςG2073{N-GSF} 40καιG2532{CONJ} οG3588{T-NSM} εσθιωνG2068{V-PAPNS} αποG575{PREP} τωνG3588{T-GPN} θνησιμαιων{A-GPN} τουτωνG3778{D-GPN} πλυνειG4150{V-FAI-3S} ταG3588{T-APN} ιματιαG2440{N-APN} καιG2532{CONJ} ακαθαρτοςG169{A-NSM} εσταιG1510{V-FMI-3S} εωςG2193{PREP} εσπεραςG2073{N-GSF} καιG2532{CONJ} οG3588{T-NSM} αιρωνG142{V-PAPNS} αποG575{PREP} θνησιμαιων{A-GPN} αυτωνG846{D-GPN} πλυνειG4150{V-FAI-3S} ταG3588{T-APN} 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43καιG2532{CONJ} ουG3364{ADV} μηG3165{ADV} βδελυξητεG948{V-AAS-2P} ταςG3588{T-APF} ψυχαςG5590{N-APF} υμωνG4771{P-GP} ενG1722{PREP} πασιG3956{A-DPN} τοιςG3588{T-DPN} ερπετοιςG2062{N-DPN} τοιςG3588{T-DPN} ερπουσιν{V-PAPDP} επιG1909{PREP} τηςG3588{T-GSF} γηςG1065{N-GSF} καιG2532{CONJ} ουG3364{ADV} μιανθησεσθεG3392{V-FPI-2P} ενG1722{PREP} τουτοιςG3778{D-DPN} καιG2532{CONJ} ουκG3364{ADV} ακαθαρτοιG169{A-NPM} εσεσθεG1510{V-FMI-2P} ενG1722{PREP} αυτοιςG846{D-DPN} 44οτιG3754{CONJ} εγωG1473{P-NS} ειμιG1510{V-PAI-1S} κυριοςG2962{N-NSM} οG3588{T-NSM} θεοςG2316{N-NSM} υμωνG4771{P-GP} καιG2532{CONJ} αγιασθησεσθεG37{V-FPI-2P} καιG2532{CONJ} αγιοιG40{A-NPM} εσεσθεG1510{V-FMI-2P} οτιG3754{CONJ} αγιοςG40{A-NSM} ειμιG1510{V-PAI-1S} εγωG1473{P-NS} κυριοςG2962{N-NSM} οG3588{T-NSM} θεοςG2316{N-NSM} υμωνG4771{P-GP} καιG2532{CONJ} ουG3364{ADV} μιανειτεG3392{V-FAI-2P} ταςG3588{T-APF} ψυχαςG5590{N-APF} υμωνG4771{P-GP} ενG1722{PREP} πασινG3956{A-DPN} τοιςG3588{T-DPN} ερπετοιςG2062{N-DPN} τοιςG3588{T-DPN} κινουμενοιςG2795{V-PMPDP} επιG1909{PREP} τηςG3588{T-GSF} γηςG1065{N-GSF} 45οτιG3754{CONJ} εγωG1473{P-NS} ειμιG1510{V-PAI-1S} κυριοςG2962{N-NSM} οG3588{T-NSM} αναγαγωνG321{V-AAPNS} υμαςG4771{P-AP} εκG1537{PREP} γηςG1065{N-GSF} αιγυπτουG125{N-GSF} ειναιG1510{V-PAN} υμωνG4771{P-GP} θεοςG2316{N-NSM} καιG2532{CONJ} εσεσθεG1510{V-FMI-2P} αγιοιG40{A-NPM} οτιG3754{CONJ} αγιοςG40{A-NSM} ειμιG1510{V-PAI-1S} εγωG1473{P-NS} κυριοςG2962{N-NSM} 46ουτοςG3778{D-NSM} οG3588{T-NSM} νομοςG3551{N-NSM} περιG4012{PREP} τωνG3588{T-GPN} κτηνωνG2934{N-GPN} καιG2532{CONJ} τωνG3588{T-GPN} πετεινωνG4071{N-GPN} καιG2532{CONJ} πασηςG3956{A-GSF} ψυχηςG5590{N-GSF} τηςG3588{T-GSF} κινουμενηςG2795{V-PMPGS} ενG1722{PREP} τωG3588{T-DSN} υδατιG5204{N-DSN} καιG2532{CONJ} πασηςG3956{A-GSF} ψυχηςG5590{N-GSF} ερπουσης{V-PAPGS} επιG1909{PREP} τηςG3588{T-GSF} γηςG1065{N-GSF} 47διαστειλαι{V-AAN} αναG303{PREP} μεσονG3319{A-ASN} τωνG3588{T-GPN} ακαθαρτωνG169{A-GPN} καιG2532{CONJ} αναG303{PREP} μεσονG3319{A-ASN} τωνG3588{T-GPN} καθαρωνG2513{A-GPN} καιG2532{CONJ} αναG303{PREP} μεσονG3319{A-ASN} τωνG3588{T-GPN} ζωογονουντωνG2225{V-PAPGP} ταG3588{T-APN} εσθιομεναG2068{V-PPPAP} καιG2532{CONJ} αναG303{PREP} μεσονG3319{A-ASN} τωνG3588{T-GPN} ζωογονουντωνG2225{V-PAPGP} ταG3588{T-APN} μηG3165{ADV} εσθιομεναG2068{V-PPPAP}


Matthew Henry - Complete Commentary
 1   Now that Aaron was consecrated a high priest over the house of God, God spoke to him with Moses, and appointed them both as joint-commissioners to deliver his will to the people. He spoke both to Moses and to Aaron about this matter; for it was particularly required of the priests that they should put a difference between clean and unclean, and teach the people to do so. After the flood, when God entered into covenant with Noah and his sons, he allowed them to eat flesh (Gen 9:13), whereas before they were confined to the productions of the earth. But the liberty allowed to the sons of Noah is here limited to the sons of Israel. They might eat flesh, but not all kinds of flesh; some they must look upon as unclean and forbidden to them, others as clean and allowed them. The law in this matter is both very particular and very strict. But what reason can be given for this law? Why may not God's people have as free a use of all the creatures as other people? 1. It is reason enough that God would have it so: his will, as it is law sufficient, so it is reason sufficient; for his will is his wisdom. He saw good thus to try and exercise the obedience of his people, not only in the solemnities of his altar, but in matters of daily occurrence at their own table, that they might remember they were under authority. Thus God had tried the obedience of man in innocency, by forbidding him to eat of one particular tree. 2. Most of the meats forbidden as unclean are such as were really unwholesome, and not fit to be eaten; and those of them that we think wholesome enough, and use accordingly, as the rabbit, the hare, and the swine, perhaps in those countries, and to their bodies, might be hurtful. And then God in this law did by them but as a wise and loving father does by his children, whom he restrains from eating that which he knows will make them sick. Note, The Lord is for the body, and it is not only folly, but sin against God, to prejudice our health for the pleasing of our appetite. 3. God would thus teach his people to distinguish themselves from other people, not only in their religious worship, but in the common actions of life. Thus he would show them that they must not be numbered among the nations. It should seem there had been, before this, some difference between the Hebrews and other nations in their food, kept up by tradition; for the Egyptians and they would not eat together, Gen 43:32. And even before the flood there was a distinction of beasts into clean and not clean (Gen 7:2), which distinction was quite lost, with many other instances of religion, among the Gentiles. But by this law it is reduced to a certainty, and ordered to be kept up among the Jews, that thus, by having a diet peculiar to themselves, they might be kept from familiar conversation with their idolatrous neighbours, and might typify God's spiritual Israel, who not in these little things, but in the temper of their spirits, and the course of their lives, should be governed by a sober singularity, and not be conformed to this world. The learned observe further, That most of the creatures which by this law were to be abominated as unclean were such as were had in high veneration among the heathen, not so much for food as for divination and sacrifice to their gods; and therefore those are here mentioned as unclean, and an abomination, which yet they would not be in any temptation to eat, that they might keep up a religious loathing of that for which the Gentiles had a superstitious value. The swine, with the later Gentiles, was sacred to Venus, the owl to Minerva, the eagle to Jupiter, the dog to Hecate, etc., and all these are here made unclean. As to the beasts, there is a general rule laid down, that those which both part the hoof and chew the cud were clean, and those only: these are particularly mentioned in the repetition of this law (Deut 14:4, Deut 14:5), where it appears that the Israelites had variety enough allowed them, and needed not to complain of the confinement they were under. Those beasts that did not both chew the cud and divide the hoof were unclean, by which rule the flesh of swine, and of hares, and of rabbits, was prohibited to them, though commonly used among us. Therefore, particularly at the eating of any of these, we should give thanks for the liberty granted us in this matter by the gospel, which teaches us that every creature of God is good, and we are to call nothing common or unclean. Some observe a significancy in the rule here laid down for them to distinguish by, or at least think it may be alluded to. Meditation, and other acts of devotion done by the hidden man of the heart, may be signified by the chewing of the cud, digesting our spiritual food; justice and charity towards men, and the acts of a good conversation, may be signified by the dividing of the hoof. Now either of these without the other will not serve to recommend us to God, but both must go together, good affections in the heart and good works in the life: if either be wanting, we are not clean, surely we are not clean. Of all the creatures here forbidden as unclean, none has been more dreaded and detested by the pious Jews than swine's flesh. Many were put to death by Antiochus because they would not eat it. This, probably, they were most in danger of being tempted to, and therefore possessed themselves and their children with a particular antipathy to it, calling it not by its proper name, but a strange thing. It should seem the Gentiles used it superstitiously (Isa 65:4), they eat swine's flesh; and therefore God forbids all use of it to his people, lest they should learn of their neighbours to make that ill use of it. Some suggest that the prohibition of these beasts as unclean was intended to be a caution to the people against the bad qualities of these creatures. We must not be filthy nor wallow in the mire as swine, nor be timorous and faint-hearted as hares, nor dwell in the earth as rabbits; let not man that is in honour make himself like these beasts that perish. The law forbade, not only the eating of them, but the very touching of them; for those that would be kept from any sin must be careful to avoid all temptations to it, and every thing that looks towards it or leads to it.

 9   Here is, 1. A general rule concerning fishes, which were clean and which not. All that had fins and scales they might eat, and only those odd sorts of water-animals that have not were forbidden, Lev 11:9, Lev 11:10. The ancients accounted fish the most delicate food (so far were they from allowing it on fasting-days, or making it an instance of mortification to eat fish); therefore God did not lay much restraint upon his people in them; for he is a Master that allows his servants not only for necessity but for delight. Concerning the prohibited fish it is said, They shall be an abomination to you (Lev 11:10-Lev 11:12), that is, You shall count them unclean, and not only not eat of them, but keep at a distance from them. Note, Whatever is unclean should be to us an abomination; touch not the unclean thing. But observe, It was to be an abomination only to Jews; the neighbouring nations were under none of these obligations, nor are these things to be an abomination to us Christians. The Jews were honoured with peculiar privileges, and therefore, lest they should be proud of those, Transeunt cum onere - They were likewise laid under peculiar restraints. Thus God's spiritual Israel, as they are dignified above others by the gospel-covenant of adoption and friendship, so they must be mortified more than others by the gospel-commands of self-denial and bearing the cross. 2. Concerning fowls here is no general rule given, but a particular enumeration of those fowls that they must abstain from as unclean, which implies an allowance of all others. The critics here have their hands full to find out what is the true signification of the Hebrew words here used, some of which still remain uncertain, some sorts of fowls being peculiar to some countries. Were the law in force now, we should be concerned to know with certainty what are prohibited by it; and perhaps if we did, and were better acquainted with the nature of the fowls here mentioned, we should admire the knowledge of Adam, in giving them names expressive of their natures, Gen 2:20. But the law being repealed, and the learning in a great measure lost, it is sufficient for us to observe that of the fowls here forbidden, (1.) Some are birds of prey, as the eagle, vulture, etc., and God would have his people to abhor every thing that is barbarous and cruel, and not to live by blood and rapine. Doves that are preyed upon were fit to be food for man and offerings to God; but kites and hawks that prey upon them must be looked upon as an abomination to God and man; for the condition of those that are persecuted for righteousness' sake appears to an eye of faith every way better than that of their persecutors. (2.) Others of them are solitary birds, that abide in dark and desolate places, as the owl and the pelican (Pss 102:6), and the cormorant and raven (Isa 34:11); for God's Israel should not be a melancholy people, nor affect sadness and constant solitude. (3.) Others of them feed upon that which is impure, as the stork on serpents, others of them on worms; and we must not only abstain from all impurity ourselves, but from communion with those that allow themselves in it. (4.) Others of them were used by the Egyptians and other Gentiles in their divinations. Some birds were reckoned fortunate, others ominous; and their soothsayers had great regard to the flights of these birds, all which therefore must be an abomination to God's people, who must not learn the way of the heathen.

 20   Here is the law, 1. Concerning flying insects, as flies, wasps, bees, etc.; these they might not eat (Lev 11:20), nor indeed are they fit to be eaten; but there were several sorts of locusts which in those countries were very good meat, and much used: John Baptist lived upon them in the desert, and they are here allowed them, Lev 11:21, Lev 11:22. 2. Concerning the creeping things on the earth; these were all forbidden (Lev 11:29, Lev 11:30, and again, Lev 11:41, Lev 11:42); for it was the curse of the serpent that upon his belly he should go, and therefore between him and man there was an enmity put (Gen 3:15), which was preserved by this law. Dust is the meat of the creeping things, and therefore they are not fit to be man's meat. 3. Concerning the dead carcasses of all these unclean animals. (1.) Every one that touched them was to be unclean until the evening, Lev 11:24-Lev 11:28. This law is often repeated, to possess them with a dread of every thing that was prohibited, though no particular reason for the prohibition did appear, but only the will of the Law-maker. Not that they were to be looked upon as defiling to the conscience, or that it was a sin against God to touch them, unless done in contempt of the law: in many cases, somebody must of necessity touch them, to remove them; but it was a ceremonial uncleanness they contracted, which for the time forbade them to come into the tabernacle, or to eat of any of the holy things, or so much as to converse familiarly with their neighbours. But the uncleanness continued only till the evening, to signify that all ceremonial pollutions were to come to an end by the death of Christ in the evening of the world. And we must learn, by daily renewing our repentance every night for the sins of the day, to cleanse ourselves from the pollution we contract by them, that we may not lie down in our uncleanness. Even unclean animals they might touch while they were alive without contracting any ceremonial uncleanness by it, as horses and dogs, because they were allowed to use them for service; but they might not touch them when they were dead, because they might not eat their flesh; and what must not be eaten must not be touched, Gen 3:3. (2.) Even the vessels, or other things they fell upon, were thereby made unclean until the evening (Lev 11:32), and if they were earthen vessels they must be broken, Lev 11:33. This taught them carefully to avoid every thing that was polluting, even in their common actions. Not only the vessels of the sanctuary, but every pot in Jerusalem and Judah, must be holiness to the Lord, Zech 14:20, Zech 14:21. The laws in these cases are very critical, and the observance of them would be difficult, we should think, if every thing that a dead mouse or rat, for instance, falls upon must be unclean; and if it were an oven, or ranges for pots, they must all be broken down, Lev 11:35. The exceptions also are very nice, Lev 11:36, etc. All this was designed to exercise them to a constant care and exactness in their obedience, and to teach us, who by Christ are delivered from these burdensome observances, not to be less circumspect in the more weighty matters of the law. We ought as industriously to preserve our precious souls from the pollutions of sin, and as speedily to cleanse them when they are polluted, as they were to preserve and cleanse their bodies and household goods from those ceremonial pollutions.

 43   Here is, I. The exposition of this law, or a key to let us into the meaning of it. It was not intended merely for a bill of fare, or as the directions of a physician about their diet, but God would hereby teach them to sanctify themselves and to be holy, Lev 11:44. That is, 1. They must hereby learn to put a difference between good and evil, and to reckon that it could not be all alike what they did, when it was not all alike what they ate. 2. To maintain a constant observance of the divine law, and to govern themselves by that in all their actions, even those that are common, which ought to be performed after a godly sort, 3John 1:6. Even eating and drinking must be by rule, and to the glory of God, 1Cor 10:31. 3. To distinguish themselves from all their neighbours, as a people set apart for God, and obliged not to walk as the Gentiles: and all this is holiness. Thus these rudiments of the world were their tutors and governors (Galat 4:2, Galat 4:3), to bring them to that which is the revival of our first state in Adam and the earnest of our best state with Christ, that is, holiness, without which no man shall see the Lord. This is indeed the great design of all the ordinances, that by them we may sanctify ourselves and learn to be holy. Even This law concerning their food, which seemed to stoop so very low, aimed thus high, for it was the statute-law of heaven, under the Old Testament as well as the New, that without holiness no man shall see the Lord. The caution therefore (Lev 11:43) is, You shall not make yourselves abominable. Note, By having fellowship with sin, which is abominable, we make ourselves abominable. That man is truly miserable who is in the sight of God abominable; and none are so but those that make themselves so. The Jewish writers themselves suggest that the intention of this law was to forbid them all communion by marriage, or otherwise, with the heathen, Deut 7:2, Deut 7:3. And thus the moral of it is obligatory on us, forbidding us to have fellowship with the unfruitful works of darkness; and, without this real holiness of the heart and life, he that offereth an oblation is as if he offered swine's blood (Isa 66:3); and, if it was such a provocation for a man to eat swine's flesh himself, much more it must be so to offer swine's blood at God's altar; see Prov 15:8.
II. The reasons of this law; and they are all taken from the Law-maker himself, to whom we must have respect in all acts of obedience. 1. I am the Lord your God, Lev 11:44. Therefore you are bound to do thus, in pure obedience. God's sovereignty over us, and propriety in us, oblige us to do whatever he commands us, how much soever it crosses our inclinations. 2. I am holy, Lev 11:44, and again, Lev 11:45. If God be holy, we must be so, else we cannot expect to be accepted of him. His holiness is his glory (Exod 15:11), and therefore it becomes his house for ever, Pss 93:5. This great precept, thus enforced, though it comes in here in the midst of abrogated laws, is quoted and stamped for a gospel precept, 1Pet 1:16, where it is intimated that all these ceremonial restraints were designed to teach us that we must not fashion ourselves according to our former lusts in our ignorance, Lev 11:14. 3. I am the Lord that bringeth you out of the land of Egypt, Lev 11:45. This was a reason why they should cheerfully submit to distinguishing laws, having of late been so wonderfully dignified with distinguishing favours. He that had done more for them than for any other people might justly expect more from them.
III. The conclusion of this statute: This is the law of the beasts, and of the fowl, etc., Lev 11:46, Lev 11:47. This law was to them a statute for ever, that is, as long as that economy lasted; but under the gospel we find it expressly repealed by a voice from heaven to Peter (Acts 10:15), as it had before been virtually set aside by the death of Christ, with the other ordinances that perished in the using: Touch not, taste not, handle not, Colos 2:21, Colos 2:22. And now we are sure that meat commends us not to God (1Cor 8:8), and that nothing is unclean of itself (Roma 14:14), nor does that defile a man which goes into his mouth, but that which comes out from the heart, Matt 15:11. Let us therefore, 1. Give thanks to God that we are not under this yoke, but that to us every creature of God is allowed as good, and nothing to be refused. 2. Stand fast in the liberty wherewith Christ has made us free, and take heed of those doctrines which command to abstain from meats, and so would revive Moses again, 1Tim 4:3, 1Tim 4:4. 3. Be strictly and conscientiously temperate in the use of the good creatures God has allowed us. If God's law has given us liberty, let us lay restraints upon ourselves, and never feed ourselves without fear, lest our table be a snare. Set a knife to thy throat, if thou be a man given to appetite; and be not desirous of dainties or varieties, Prov 23:2, Prov 23:3. Nature is content with little, grace with less, but lust with nothing.