1Když lid viděl, že Mojžíš dlouho nesestupuje z hory, shromáždil se lid kolem Árona a řekl mu: „Vzhůru, udělej nám nějakého boha, který by kráčel před námi, neboť nevíme, co se stalo s oním Mojžíšem, mužem, jenž nás vyvedl z egyptské země.“ 2Áron jim odpověděl: „Sejměte svým ženám, svým synům a svým dcerám zlaté kruhy, které mají v uších, a přineste mi je.“ 3Všechen lid si z uší sňal zlaté kruhy a přinesli je Áronovi. 4On přijal zlato z jejich rukou: rozpustil je v kadlubu a udělal z něho sochu telete; tu řekli: „Zde je, Izraeli, tvůj Bůh, který tě vyvedl z egyptské země.“ 5Když to Áron uviděl, postavil před sochou oltář a učinil toto prohlášení: „Zítra je Jahvova slavnost.“ 6Nazítří časně ráno vstali, obětovali celopaly a přinášeli pokojné oběti. Lid se usadil k jídlu a pití, pak vstali a veselili se. 7Tu řekl Jahve Mojžíšovi: „Vzhůru! Sestup, neboť tvůj lid, který jsi vyvedl z egyptské země, jedná zvráceně. 8Velmi brzy se odvrátili od cesty, kterou jsem jim předepsal. Z kovu si odlili tele a klaněli se mu. Přinášeli mu oběti a říkali: Zde je, Izraeli, tvůj Bůh, který tě vyvedl z egyptské země.“ 9Jahve řekl Mojžíšovi: „Viděl jsem ten lid, je to tvrdošíjný lid. 10Teď mě nech, můj hněv vzplane proti nim a já je vyhladím; z tebe však udělám velký národ.“ 11Mojžíš se snažil upokojit Jahva, svého Boha, a řekl: „Proč by, Jahve, měl vzplanout tvůj hněv proti tvému lidu, který jsi velikou silou a svou mocnou rukou vyvedl z Egypta? 12Proč by měli Egypťané říkat: ‘Ze zloby je vyvedl, aby je nechal zahynout v horách a vyhladil je z tváře země’? Ustup od svého prudkého hněvu a upusť od zla, jež jsi chtěl dělat svému lidu. 13Vzpomeň si na své služebníky Abraháma, Izáka a Izraele, kterým jsi sám při sobě přísahal a kterým jsi řekl: Rozmnožím vaše potomstvo jako hvězdy na nebi a vašim potomkům dám celou tu zem, o níž jsem s vámi mluvil, a ona bude navěky jejich dědictvím.“ 14A Jahve upustil od zla, jímž hrozil svému lidu. 15Mojžíš se obrátil a sestoupil z hory s oběma deskami Svědectví v ruce, s deskami popsanými po obou stranách, popsanými po jedné i po druhé straně. 16Desky byly Božím dílem a písmo bylo Božím písmem vyrytým na desky. 17Jozue uslyšel, jak lid hlučí a vykřikuje, a řekl Mojžíšovi: „V táboře je válečný ryk!“ 18On však řekl: „To nezní zpěvy o vítězství, to nezní zpěvy o porážce, to slyším znít střídající se zpěvy.“ 19A tu když se přiblížil k táboru, uviděl tele a sborový tanec. Mojžíš vzplanul hněvem; odhodil desky z ruky a rozbil je na úpatí hory. 20Vzal tele, které zhotovili, spálil je na ohni, rozemlel je na jemný prášek, a tím posypal vodu, kterou dal Izraelitům vypít. 21Mojžíš řekl Áronovi: „Co ti udělal ten lid, že jsi jej zatížil tak velikým hříchem?“ 22Áron odpověděl: „Ať můj pán neplane hněvem, sám víš, že tento lid je zlý. 23Řekli mi: ‘Udělej nám nějakého boha, který by kráčel před námi, neboť nevíme, co se stalo s oním Mojžíšem, mužem, jenž nás vyvedl z egyptské země.’ 24Řekl jsem jim: ‘Kdokoli má zlato, ať je odevzdá.’ Oni mi je dali. Hodil jsem je do ohně a z něho vyšlo tohle tele.“ 25Mojžíš viděl, že si lid počíná bezuzdně, neboť Áron je uprostřed jejich protivníků vydal na pospas hanbě, 26a Mojžíš se postavil k bráně tábora a řekl: „Kdo je pro Jahva, ke mně!“ Seskupili se kolem něho všichni Leviho synové. 27Řekl jim: „Takto mluví Jahve, Bůh Izraele: každý si opásejte bedra mečem, procházejte od brány k bráně táborem a zabíjejte, tu svého bratra, tu svého přítele, tu svého příbuzného.“ 28Leviho synové udělali, co Mojžíš řekl, a z lidu toho dne padlo asi tři tisíce mužů. 29Mojžíš řekl: „Dnes jste se uvedli do Jahvovy služby, tu za cenu svého syna, tu za cenu svého bratra, tak aby vám on dnes dal požehnání.“ 30Nazítří řekl Mojžíš lidu: „Vy jste se dopustili velikého hříchu. Vystoupím nyní k Jahvovi. Snad budu moci váš hřích odčinit!“ 31Mojžíš se tedy vrátil k Jahvovi a řekl: „Běda! Ten lid se dopustil velikého hříchu. Zhotovili si boha ze zlata. 32Kdybys jim laskavě přece ten hřích odpustil... Jinak mě, prosím tě, vymaž z knihy, kterou jsi napsal!“ 33Jahve řekl Mojžíšovi: „Ze své knihy vymažu toho, kdo proti mně zhřešil. 34Nyní jdi, zaveď lid tam, kam jsem ti řekl. Hle, můj anděl půjde před tebou, ale v den, kdy je navštívím, potrestám je za jejich hřích.“ 35A Jahve bil lid, protože zhotovil tele, to, které zhotovil Áron.
Jamieson Fausset Brown Bible Commentary 1 THE GOLDEN CALF. (Exo. 32:1-35)
when the people saw that Moses delayed--They supposed that he had lost his way in the darkness or perished in the fire.
the people gathered themselves together unto Aaron--rather, "against" Aaron in a tumultuous manner, to compel him to do what they wished. The incidents related in this chapter disclose a state of popular sentiment and feeling among the Israelites that stands in singular contrast to the tone of profound and humble reverence they displayed at the giving of the law. Within a space of little more than thirty days, their impressions were dissipated. Although they were still encamped upon ground which they had every reason to regard as holy; although the cloud of glory that capped the summit of Sinai was still before their eyes, affording a visible demonstration of their being in close contact, or rather in the immediate presence, of God, they acted as if they had entirely forgotten the impressive scenes of which they had been so recently the witnesses.
said unto him, Up, make us gods, which shall go before us--The Hebrew word rendered "gods" is simply the name of God in its plural form. The image made was single, and therefore it would be imputing to the Israelites a greater sin than they were guilty of, to charge them with renouncing the worship of the true God for idols. The fact is, that they required, like children, to have something to strike their senses, and as the Shekinah, "the glory of God," of which they had hitherto enjoyed the sight, was now veiled, they wished for some visible material object as the symbol of the divine presence, which should go before them as the pillar of fire had done.
2 Aaron said, . . . Break off . . . earrings--It was not an Egyptian custom for young men to wear earrings, and the circumstance, therefore, seems to point out "the mixed rabble," who were chiefly foreign slaves, as the ringleaders in this insurrection. In giving direction to break their earrings, Aaron probably calculated on gaining time; or, perhaps, on their covetousness and love of finery proving stronger than their idolatrous propensity. If such were his expectations, they were doomed to signal disappointment. Better to have calmly and earnestly remonstrated with them, or to have preferred duty to expediency, leaving the issue in the hands of Providence.
3 all the people brake off the golden earrings--The Egyptian rings, as seen on the monuments, were round massy plates of metal; and as they were rings of this sort the Israelites wore, their size and number must, in the general collection, have produced a large store of the precious metal.
4 fashioned it with a graving tool, after he had made it a molten calf--The words are transposed, and the rendering should be, "he framed with a graving tool the image to be made, and having poured the liquid gold into the mould, he made it a molten calf." It is not said whether it was of life size, whether it was of solid gold or merely a wooden frame covered with plates of gold. This idol seems to have been the god Apis, the chief deity of the Egyptians, worshipped at Memphis under the form of a live ox, three years old. It was distinguished by a triangular white spot on its forehead and other peculiar marks. Images of it in the form of a whole ox, or of a calf's head on the end of a pole, were very common; and it makes a great figure on the monuments where it is represented in the van of all processions, as borne aloft on men's shoulders.
they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt--It is inconceivable that they, who but a few weeks before had witnessed such amazing demonstrations of the true God, could have suddenly sunk to such a pitch of infatuation and brutish stupidity, as to imagine that human art or hands could make a god that should go before them. But it must be borne in mind, that though by election and in name they were the people of God, they were as yet, in feelings and associations, in habits and tastes, little, if at all different, from Egyptians. They meant the calf to be an image, a visible sign or symbol of Jehovah, so that their sin consisted not in a breach of the FIRST [
Exod 20:3], but of the SECOND commandment [
Exod 20:4-
Exod 20:6].
5 Aaron made proclamation, and said, To-morrow is a feast to the Lord--a remarkable circumstance, strongly confirmatory of the view that they had not renounced the worship of Jehovah, but in accordance with Egyptian notions, had formed an image with which they had been familiar, to be the visible symbol of the divine presence. But there seems to have been much of the revelry that marked the feasts of the heathen.
7 the Lord said unto Moses, Go, get thee down--Intelligence of the idolatrous scene enacted at the foot of the mount was communicated to Moses in language borrowed from human passions and feelings, and the judgment of a justly offended God was pronounced in terms of just indignation against the gross violation of the so recently promulgated laws.
10 make of thee a great nation--Care must be taken not to suppose this language as betokening any change or vacillation in the divine purpose. The covenant made with the patriarchs had been ratified in the most solemn manner; it could not and never was intended that it should be broken. But the manner in which God spoke to Moses served two important purposes--it tended to develop the faith and intercessory patriotism of the Hebrew leader, and to excite the serious alarm of the people, that God would reject them and deprive them of the privileges they had fondly fancied were so secure.
15 Moses turned, and went down from the mount--The plain, Er-Raheh, is not visible from the top of Jebel Musa, nor can the mount be descended on the side towards that valley; hence Moses and his companion, who on duty had patiently waited his return in the hollow of the mountain's brow, heard the shouting some time before they actually saw the camp.
19 Moses' anger waxed hot, and he cast the tables out of his hands--The arrival of the leader, like the appearance of a specter, arrested the revellers in the midst of their carnival, and his act of righteous indignation when he dashed on the ground the tables of the law, in token that as they had so soon departed from their covenant relation, so God could withdraw the peculiar privileges that He had promised them--that act, together with the rigorous measures that followed, forms one of the most striking scenes recorded in sacred history.
20 he took the calf which they had made, and burnt it in the fire, &c.--It has been supposed that the gold was dissolved by natron or some chemical substance. But there is no mention of solubility here, or in
Deut 9:21; it was "burned in the fire," to cast it into ingots of suitable size for the operations which follow--"grounded to powder"; the powder of malleable metals can be ground so fine as to resemble dust from the wings of a moth or butterfly; and these dust particles will float in water for hours, and in a running stream for days. These operations of grinding were intended to show contempt for such worthless gods, and the Israelites would be made to remember the humiliating lesson by the state of the water they had drunk for a time [NAPIER]. Others think that as the idolatrous festivals were usually ended with great use of sweet wine, the nauseous draught of the gold dust would be a severe punishment (compare
2Kgs 23:6,
2Kgs 23:15;
2Chr 15:16;
2Chr 34:7).
22 And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare
Deut 9:20).
25 naked--either unarmed and defenseless, or ashamed from a sense of guilt. Some think they were literally naked, as the Egyptians performed some of their rites in that indecent manner.
26 Moses stood in the gate of the camp, and said--The camp is supposed to have been protected by a rampart after the attack of the Amalekites.
Who is on the Lord's side? let him come unto me--The zeal and courage of Moses was astonishing, considering he opposed an intoxicated mob. The people were separated into two divisions, and those who were the boldest and most obstinate in vindicating their idolatry were put to death, while the rest, who withdrew in shame or sorrow, were spared.
29 Consecrate yourselves to-day to the Lord--or, "Ye have consecrated yourselves to-day." The Levites, notwithstanding the dejection of Aaron, distinguished themselves by their zeal for the honor of God and their conduct in doing the office of executioners on this occasion; and this was one reason that they were appointed to a high and honorable office in the service of the sanctuary.
30 Moses said unto the people, Ye have sinned a great sin--Moses labored to show the people the heinous nature of their sin, and to bring them to repentance. But not content with that, he hastened more earnestly to intercede for them.
32 blot me . . . out of thy book--an allusion to the registering of the living, and erasing the names of those who die. What warmth of affection did he evince for his brethren! How fully was he animated with the true spirit of a patriot, when he professed his willingness to die for them. But Christ actually died for His people (
Rom 5:8).
35 the Lord plagued the people, because they made the calf--No immediate judgments were inflicted, but this early lapse into idolatry was always mentioned as an aggravation of their subsequent apostasies.