1Výrok o Babylónu, který poznal ve vidění Izaiáš, syn Amosův. 2Na lysé hoře zdvihněte znamení, volejte na ně, mávejte rukou, ať jen vejdou do bran vládců. 3Vyzval jsem ty, které jsem si zasvětil, v hněvu povolal jsem své hrdiny, jásající v mé slávě. 4Hlučí množství na horách jako nesmírný zástup, hlučí království shromážděných pohanů, Hospodin zástupů přehlíží válečné sbory; 5přicházejí z daleké země, kde končí nebe: Hospodin a nástroje jeho hněvu, aby zhubil celou zemi. 6Naříkejte, neboť blízko je Hospodinův den, přijde jako zkáza od Všemohoucího. 7Proto ochabne každá ruka, zmalomyslní každé srdce. 8Děsí se, zachvátí je křeče a bolesti, jak rodička se budou svíjet, jeden nad druhým strne: rozpálené jsou jejich tváře. 9Hle – Hospodinův den přichází, strašlivý, plný zlosti, planoucího hněvu, aby změnil zemi v poušť a zahubil v ní její hříšníky. 10Neboť nebe a jeho souhvězdí nedávají své světlo, slunce se při svém východu zatmí a měsíc nezazáří ve svém jasu. 11Potrestám zlobu na zemském okruhu, na bezbožných jejich nepravost, učiním přítrž zpupnosti pyšných, srazím nadutost násilníků. 12Způsobím, že lidé budou vzácnější než drahý kov, smrtelníci nad ofirské zlato. 13Proto otřesu nebem a země zakolísá na svém místě pro hněv Hospodina zástupů v den jeho planoucího hněvu. 14Jako poplašená gazela a jako ovce, nikdo je neshání dohromady, každý se vrátí ke svému národu, každý uprchne do své vlasti. 15Každý, kdo bude chycen, bude proboden, každý, kdo bude dopaden, padne mečem. 16Jejich děti budou roztříštěny před jejich očima, jejich domy vyloupeny, jejich ženy znásilněny. 17Hle – vzbudím proti nim Médy, kteří na stříbro nedbají a nejsou chtiví zlata; 18svými luky srazí chlapce k zemi, plodů života neušetří, pro děti nemají soucitné oko. 19Babylón, ozdoba království, pyšná nádhera Chaldejců, bude vyvrácen jako Sodoma a Gomora od Boha. 20Nebude se tam na věky sídlit, přebývat do posledních pokolení; Arab tam nerozbije stany, pastýři tam nezazenou stáda k odpočinku, 21ale divocí psi tam budou lehat, sovami se naplní jejich domy, usídlí se tam pštrosi a kozlové tam budou poskakovat; 22hyeny budou štěkat v jeho palácích a šakalové v rozkošných zámcích; blíží se již jeho doba, jeho dny nebudou oddáleny.
Jamieson Fausset Brown Bible Commentary 1 THE THIRTEENTH THROUGH TWENTY-THIRD CHAPTERS CONTAIN PROPHECIES AS TO FOREIGN NATIONS.--THE THIRTEENTH, FOURTEENTH, AND TWENTY-SEVENTH CHAPTERS AS TO BABYLON AND ASSYRIA. (Isa. 13:1-22)
burden--weighty or mournful prophecy [GROTIUS]. Otherwise, simply, the prophetical declaration, from a Hebrew root to put forth with the voice anything, as in
Num 23:7 [MAURER].
of Babylon--concerning Babylon.
2 Lift . . . banner-- (
Isa 5:26;
Isa 11:10).
the high mountain--rather, "a bare (literally, "bald," that is, without trees) mountain"; from it the banner could be seen afar off, so as to rally together the peoples against Babylon.
unto them--unto the Medes (
Isa 13:17), the assailants of Babylon. It is remarkable that Isaiah does not foretell here the Jews' captivity in Babylon, but presupposes that event, and throws himself beyond, predicting another event still more future, the overthrow of the city of Israel's oppressors. It was now one hundred seventy-four years before the event.
shake . . . hand--beckon with the hand--wave the hand to direct the nations to march against Babylon.
nobles--Babylonian. Rather, in a bad sense, tyrants; as in
Isa 14:5, "rulers" in parallelism to "the wicked"; and
Job 21:28 [MAURER].
3 sanctified ones--the Median and Persian soldiers solemnly set apart by Me for the destruction of Babylon, not inwardly "sanctified," but designated to fulfil God's holy purpose (
Jer 51:27-
Jer 51:28;
Joel 3:9,
Joel 3:11; where the Hebrew for prepare war is "sanctify" war).
for mine anger--to execute it.
rejoice in my highness--"Those who are made to triumph for My honor" [HORSLEY]. The heathen Medes could not be said to "rejoice in God's highness" MAURER translates, "My haughtily exulting ones" (
Zeph 3:11); a special characteristic of the Persians [HERODOTUS,1.88]. They rejoiced in their own highness, but it was His that they were unconsciously glorifying.
4 the mountains--namely, which separate Media and Assyria, and on one of which the banner to rally the hosts is supposed to be reared.
tumultuous noise--The Babylonians are vividly depicted as hearing some unwonted sound like the din of a host; they try to distinguish the sounds, but can only perceive a tumultuous noise.
nations--Medes, Persians, and Armenians composed Cyrus' army.
5 They--namely, "Jehovah," and the armies which are "the weapons of His indignation."
far country--Media and Persia, stretching to the far north and east.
end of heaven--the far east (
Ps 19:6).
destroy--rather, "to seize" [HORSLEY].
6 day of the Lord--day of His vengeance on Babylon (
Isa 2:12). Type of the future "day of wrath" (
Rev 6:17).
destruction--literally, "a devastating tempest."
from the Almighty--not from mere man; therefore irresistible. "Almighty," Hebrew, Shaddai.
7 faint . . . melt--So
Jer 50:43; compare
Josh 7:5. Babylon was taken by surprise on the night of Belshazzar's impious feast (
Dan 5:30). Hence the sudden fainting and melting of hearts.
8 pangs--The Hebrew means also a "messenger." HORSLEY, therefore, with the Septuagint translates, "The heralds (who bring word of the unexpected invasion) are terrified." MAURER agrees with English Version, literally, "they shall take hold of pangs and sorrows."
woman . . . travaileth-- (
1Thess 5:3).
amazed--the stupid, bewildered gaze of consternation.
faces . . . flames--"their visages have the livid hue of flame" [HORSLEY]; with anguish and indignation.
9 cruel--not strictly, but unsparingly just; opposed to mercy. Also answering to the cruelty (in the strict sense) of Babylon towards others (
Isa 14:17) now about to be visited on itself.
the land--"the earth" [HORSLEY]. The language of
Isa 13:9-
Isa 13:13 can only primarily and partially apply to Babylon; fully and exhaustively, the judgments to come, hereafter, on the whole earth. Compare
Isa 13:10 with
Matt 24:29;
Rev 8:12. The sins of Babylon, arrogancy (
Isa 13:11;
Isa 14:11;
Isa 47:7-
Isa 47:8), cruelty, false worship (
Jer 50:38), persecution of the people of God (
Isa 47:6), are peculiarly characteristic of the Antichristian world of the latter days (
Dan 11:32-
Dan 11:37;
Rev 17:3,
Rev 17:6;
Rev 18:6-
Rev 18:7,
Rev 18:9-
Rev 18:14,
Rev 18:24).
10 stars, &c.--figuratively for anarchy, distress, and revolutions of kingdoms (
Isa 34:4;
Joel 2:10;
Ezek 32:7-
Ezek 32:8;
Amos 8:9;
Rev 6:12-
Rev 6:14). There may be a literal fulfilment finally, shadowed forth under this imagery (
Rev 21:1).
constellations--Hebrew, "a fool," or "impious one"; applied to the constellation Orion, which was represented as an impious giant (Nimrod deified, the founder of Babylon) chained to the sky. See on
Job 38:31.
11 world--the impious of the world (compare
Isa 11:4).
arrogancy--Babylon's besetting sin (
Dan 4:22,
Dan 4:30).
the terrible--rather, tyrants [HORSLEY].
12 man . . . precious--I will so cut off Babylon's defenders, that a single man shall be as rare and precious as the finest gold.
13 Image for mighty revolutions (
Isa 24:19;
Isa 34:4;
Hab 3:6,
Hab 3:10;
Hag 2:6-
Hag 2:7;
Rev 20:11).
14 it--Babylon.
roe--gazelle; the most timid and easily startled.
no man taketh up--sheep defenseless, without a shepherd (
Zech 13:7).
every man . . . to his own people--The "mingled peoples" of foreign lands shall flee out of her (
Jer 50:16,
Jer 50:28,
Jer 50:37;
Jer 51:9).
15 found--in the city.
joined--"intercepted" [MAURER]. "Every one that has withdrawn himself," namely, to hide in the houses [GESENIUS].
16 (
Ps 137:8-
Ps 137:9).
17 Medes-- (
Isa 21:2;
Jer 51:11,
Jer 51:28). At that time they were subject to Assyria; subsequently Arbaces, satrap of Media, revolted against the effeminate Sardanapalus, king of Assyria, destroyed Nineveh, and became king of Media, in the ninth century B.C.
not regard silver--In vain will one try to buy his life from them for a ransom. The heathen XENOPHON (Cyropćdia, 5,1,10) represents Cyrus as attributing this characteristic to the Medes, disregard of riches. A curious confirmation of this prophecy.
18 bows--in the use of which the Persians were particularly skilled.
19 glory of kingdoms-- (
Isa 14:4;
Isa 47:5;
Jer 51:41).
beauty of . . . excellency--Hebrew, "the glory of the pride" of the Chaldees; it was their glory and boast.
as . . . Gomorrah--as utterly (
Jer 49:18;
Jer 50:40;
Amos 4:11). Taken by Cyrus, by clearing out the canal made for emptying the superfluous waters of the Euphrates, and directing the river into this new channel, so that he was able to enter the city by the old bed in the night.
20 Literally fulfilled.
neither . . . Arabian pitch tent--Not only shall it not be a permanent residence, but not even a temporary resting-place. The Arabs, through dread of evil spirits, and believing the ghost of Nimrod to haunt it, will not pass the night there (compare
Isa 13:21).
neither . . . shepherds--The region was once most fertile; but owing to the Euphrates being now no longer kept within its former channels, it has become a stagnant marsh, unfit for flocks; and on the wastes of its ruins (bricks and cement) no grass grows.
21 wild beasts--Hebrew, tsiyim, animals dwelling in arid wastes. Wild cats, remarkable for their howl [BOCHART].
doleful creatures--"howling beasts," literally, "howlings" [MAURER].
owls--rather, "ostriches"; a timorous creature, delighting in solitary deserts and making a hideous noise [BOCHART].
satyrs--sylvan demi-gods--half man, half goat--believed by the Arabs to haunt these ruins; probably animals of the goat-ape species [VITRINGA]. Devil-worshippers, who dance amid the ruins on a certain night [J. WOLFF].
22 wild beasts of the islands--rather, "jackals"; called by the Arabs "sons of howling"; an animal midway between a fox and a wolf [BOCHART and MAURER].
cry--rather, "answer," "respond" to each other, as wolves do at night, producing a most dismal effect.
dragons--serpents of various species, which hiss and utter dolorous sounds. Fable gave them wings, because they stand with much of the body elevated and then dart swiftly. MAURER understands here another species of jackal.
her time . . . near--though one hundred seventy-four years distant, yet "near" to Isaiah, who is supposed to be speaking to the Jews as if now captives in Babylon (
Isa 14:1-
Isa 14:2).
"It moves in lengthened elegiac measure like a song of lamentation for the dead, and is full of lofty scorn" [HERDER].
a pledge to assure the captives in Babylon that He who, with such ease, overthrew the Assyrian, could likewise effect His purpose as to Babylon. The Babylonian king, the subject of this prediction, is Belshazzar, as representative of the kingdom (Dan. 5:1-31).