1Nebeské království je podobné hospodáři, který vyšel časně zrána najmout dělníky na svou vinici. 2Smluvil s dělníky denár na den a poslal je na vinici. 3Když vyšel kolem devíti hodin, viděl jiné, jak stojí nečinně na trhu. 4Řekl jim: 'Jděte i vy na mou vinici a dám vám, co bude spravedlivé.' 5A šli. Kolem dvanácti a tří hodin odpoledne vyšel znovu a udělal to zrovna tak. 6Vyšel kolem pěti hodin a našel jiné, jak tam stojí, a řekl jim: 'Co tu celý den nečinně stojíte?' 7Odpověděli mu: 'Nikdo nás nenajal.' Řekl jim: 'Jděte i vy na mou vinici!' 8Když nastal večer, řekl pán vinice svému správci: 'Zavolej dělníky a vyplať jim mzdu, začni od posledních k prvním.' 9Přišli ti, kdo nastoupili kolem pěti odpoledne, a dostali po denáru. 10Když přišli první, mysleli, že dostanou víc, ale i oni dostali po denáru. 11Vzali ho, ale reptali proti hospodáři: 12'Tady ti poslední pracovali jedinou hodinu, a dals jim zrovna tolik co nám, kteří jsme nesli tíhu dne i horko.' 13On však jednomu z nich odpověděl: 'Příteli, nekřivdím ti. Nesmluvil jsi se mnou denár? 14Vezmi si, co ti patří, a jdi. Chci však i tomuhle poslednímu dát jako tobě. 15Nesmím s tím, co je moje, dělat, co chci? Anebo závidíš, že jsem dobrý?' 16Tak budou poslední prvními a první posledními.« Cesta do Jeruzaléma 17Když se Ježíš vydal na cestu do Jeruzaléma, vzal si stranou dvanáct učedníků a na cestě jim řekl: 18»Teď jdeme do Jeruzaléma. Tam Syn člověka bude vydán velekněžím a učitelům Zákona. Odsoudí ho k smrti 19a vydají pohanům, aby se mu posmívali, zbičovali a ukřižovali ho, ale třetího dne bude vzkříšen.« 20Tu k němu přistoupila matka Zebedeových synů se svými syny a padla mu k nohám, aby ho o něco požádala. 21Zeptal se jí: »Co si přeješ?« Odpověděla mu: »Poruč, aby tito dva moji synové zasedli jeden po tvé pravici a druhý po tvé levici v tvém království.« 22Ježíš na to řekl: »Nevíte, oč žádáte. Můžete pít kalich, který já budu pít?« Odpověděli: »Můžeme.« 23Řekl jim: »Můj kalich sice pít budete, ale udělovat místa po mé pravici a levici není má věc, ta místa patří těm, kterým jsou připravena od mého Otce.« 24Když to uslyšelo ostatních deset, rozmrzeli se na ty dva bratry. 25Ježíš si je však zavolal a řekl: »Víte, že panovníci tvrdě vládnou nad národy a velmoži jim dávají cítit svou moc. 26Mezi vámi však tomu tak nebude. Ale kdo by chtěl být mezi vámi veliký, ať je vaším služebníkem, 27a kdo by chtěl být mezi vámi první, ať je vaším otrokem. 28Vždyť ani Syn člověka nepřišel, aby si nechal sloužit, ale aby sloužil a dal svůj život jako výkupné za všechny.« 29Když vycházeli z Jericha, šel za ním velký zástup. 30A hle, u cesty seděli dva slepí. Když slyšeli, že tamtudy jde Ježíš, začali křičet: »Pane, smiluj se nad námi, synu Davidův!« 31Lidé je však okřikovali, aby mlčeli. Ale oni křičeli ještě víc: »Pane, smiluj se nad námi, synu Davidův!« 32Ježíš se zastavil, zavolal je a zeptal se: »Co chcete, abych pro vás udělal?« 33Odpověděli mu: »Pane, ať se nám otevřou oči!« 34Ježíše pojal soucit. Dotkl se jejich očí, a ihned začali vidět a šli za ním.
Jamieson Fausset Brown Bible Commentary 1 PARABLE OF THE LABORERS IN THE VINEYARD. (Mat. 20:1-16)
For the kingdom of heaven is like unto a man that is an householder, &c.--The figure of a vineyard, to represent the rearing of souls for heaven, the culture required and provided for that purpose, and the care and pains which God takes in that whole matter, is familiar to every reader of the Bible. (
Ps 80:8-
Ps 80:16;
Isa 5:1-
Isa 5:7;
Jer 2:21;
Luke 20:9-
Luke 20:16;
John 15:1-
John 15:8). At vintage time, as WEBSTER and WILKINSON remark, labor was scarce, and masters were obliged to be early in the market to secure it. Perhaps the pressing nature of the work of the Gospel, and the comparative paucity of laborers, may be incidentally suggested,
Matt 9:37-
Matt 9:38. The "laborers," as in
Matt 9:38, are first, the official servants of the Church, but after them and along with them all the servants of Christ, whom He has laid under the weightiest obligation to work in His service.
2 And when he had agreed with the labourers for a penny--a usual day's hire.
he sent them into his vineyard.
3 And he went out about the third hour--about nine o'clock, or after a fourth of the working day had expired: the day of twelve hours was reckoned from six to six.
and saw others standing idle in the market place--unemployed.
4 And said unto them, Go ye also into the vineyard; and whatsoever is right--just, equitable, in proportion to their time.
I will give you. And they went their way.
5 Again he went out about the sixth and ninth hour--about noon, and about three o'clock in the afternoon.
and did likewise--hiring and sending into his vineyard fresh laborers each time.
6 And about the eleventh hour--but one hour before the close of the working day; a most unusual hour both for offering and engaging
and found others standing idle, and saith, Why stand ye here all the day idle?--Of course they had not been there, or not been disposed to offer themselves at the proper time; but as they were now willing, and the day was not over, and "yet there was room," they also are engaged, and on similar terms with all the rest.
8 So when even was come--that is, the reckoning time between masters and laborers (see
Deut 24:15); pointing to the day of final account.
the lord of the vineyard saith unto his steward--answering to Christ Himself, represented "as a Son over His own house" (
Heb 3:6; see
Matt 11:27;
John 3:35;
John 5:27).
Call the labourers and give them their hire, beginning from the last unto the first--Remarkable direction this--last hired, first paid.
9 And when they came that were hired about the eleventh hour, they received every man a penny--a full day's wages.
10 But when the first came, they supposed that they should have received more--This is that calculating, mercenary spirit which had peeped out--though perhaps very slightly--in Peter's question (
Matt 19:27), and which this parable was designed once for all to put down among the servants of Christ.
11 And when they had received it, they murmured against the goodman of the house--rather, "the householder," the word being the same as in
Matt 20:1.
12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat--the burning heat.
of the day--who have wrought not only longer but during a more trying period of the day.
13 But he answered one of them--doubtless the spokesman of the complaining party.
and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? &c.
15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?--that is, "You appeal to justice, and by that your mouth is shut; for the sum you agreed for is paid you. Your case being disposed of, with the terms I make with other laborers you have nothing to do; and to grudge the benevolence shown to others, when by your own admission you have been honorably dealt with, is both unworthy envy of your neighbor, and discontent with the goodness that engaged and rewarded you in his service at all."
16 So the last shall be first, and the first last--that is, "Take heed lest by indulging the spirit of these murmurers at the penny given to the last hired, ye miss your own penny, though first in the vineyard; while the consciousness of having come in so late may inspire these last with such a humble frame, and such admiration of the grace that has hired and rewarded them at all, as will put them into the foremost place in the end."
for many be called, but few chosen--This is another of our Lord's terse and pregnant sayings, more than once uttered in different connections. (See
Matt 19:30;
Matt 22:14). The "calling" of which the New Testament almost invariably speaks is what divines call effectual calling, carrying with it a supernatural operation on the will to secure its consent. But that cannot be the meaning of it here; the "called" being emphatically distinguished from the "chosen." It can only mean here the "invited." And so the sense is, Many receive the invitations of the Gospel whom God has never "chosen to salvation through sanctification of the Spirit and belief of the truth" (
2Thess 2:13). But what, it may be asked, has this to do with the subject of our parable? Probably this--to teach us that men who have wrought in Christ's service all their days may, by the spirit which they manifest at the last, make it too evident that, as between God and their own souls, they never were chosen workmen at all.