POROVNÁVACÍ REŽIM - porovnávání libovolných překladů

Treasury of Scripture Knowledge
 1   Ezd 10:1 Ezra encouraged to reform the strange marriages.
Ezd 10:6 Ezra assembles the people.
Ezd 10:9 The people repent, and promise amendment.
Ezd 10:15 The care to perform it.
Ezd 10:18 The names of them which had married strange wives.
when Ezra.
Da 9:3 Da 9:4 Da 9:20 Sk 10:30
when he had.
Lv 26:40 Lv 26:41 Ž 32:5 Oz 14:2 1J 1:8 - 1J 1:10
weeping.
Ž 119:136 Jr 9:1 Jr 13:17 Za 12:10 L 19:41 Ř 9:2
before the house.
1Kr 8:30 1Kr 9:3 2Pa 20:9
a very great.
Dt 31:12 2Pa 20:13 Neh 10:28 Jl 2:16 - Jl 2:18 Sk 21:5
very sore. Heb. a great weeping.
Sd 2:4 Sd 2:5 Neh 8:9

 2   Shechaniah.
Ezd 10:26 Neh 3:29
Elam.
Ezd 2:7 Ezd 2:31 Neh 7:12 Neh 7:34
We have trespassed. Shechaniah here speaks in the name of the people, not acknowledging himself culpable; for he is not in the following list.
Compare.
Jk 2:9 Ex 34:12 Neh 13:27
yet now there is hope.
Ex 34:6 Ex 34:7 Iz 55:6 Iz 55:7 Jr 3:12 Jr 3:13 1J 1:7 - 1J 1:9

 3   let us make. Nichrath berith, "let us cut a covenant:"
Dt 29:12 Joz 9:6 2Kr 11:17 2Pa 29:10 2Pa 34:31 2Pa 34:32 Neh 9:38 Neh 10:29 - Neh 10:39
put away. Heb. bring forth. according to the counsel.
2Pa 30:12
of those that.
Ezd 9:4 2Pa 34:21 2Pa 34:27 Ž 119:59 Ž 119:120 Iz 66:2 Ez 9:4
at the commandment.
Dt 7:2 Dt 7:3 Joz 23:12 Joz 23:13
let it.
Neh 8:14 Neh 13:1 - Neh 13:3 Iz 8:20
Shechaniah's counsel, which he was then so clear in, will not hold now: such marriages, it is certain, are contrary to the will of God, and ought not to be made; but they are not null. Our rule under the gospel is Quod fieri non debuit, factum valet, "That which ought not to have been done must, when done, abide." See
1K 7:12 1K 7:13

 4   Arise.
Joz 7:10 - Joz 7:26 1Pa 22:16 1Pa 22:19 Kaz 9:10
for this matter. By the decree of Artaxerxes, Ezra was authorised to do every thing that the law of God required.
Ezd 7:23 - Ezd 7:28 Mk 13:34
we also will.
Joz 1:16 - Joz 1:18 1Pa 28:10 1Pa 28:21
be of good.
Iz 35:3 Iz 35:4 Žd 10:24 Žd 12:12 Žd 12:13

 5   arose.
Př 1:5 Př 9:9 Př 15:23 Př 25:11 Př 25:12 Př 27:9
made.
Ezd 10:3 Neh 5:12 Neh 10:29 Neh 13:25 Mt 26:63

 6   the chamber.
Neh 13:5
Johanan.
Neh 3:1 Neh 3:20 Neh 12:10 Neh 12:22 Neh 13:28
he did eat.
Dt 9:18 Jb 23:12 J 4:31 - J 4:34
he mourned.
Ezd 9:4 Iz 22:12 Da 9:3

 7   they made.
Ezd 1:1 2Pa 30:5

 8   And that whosoever.
Ezd 7:26 Sd 21:5 1S 11:7
forfeited. Heb. devoted.
Lv 27:28 Joz 6:19
himself separated.
Neh 13:3 Mt 18:17 J 9:22 J 9:34 J 16:2 1K 5:13

 9   the ninth month. That is, some time in December, which is the coldest and most rainy time of the year in Palestine. Dr. Russel, in his account of the weather at Aleppo, which very much resembles that in Judea, says, that the natives reckon the severity of the winter, which they call marbania, to last but forty days, beginning from the 12th of December, and ending the 20th of January, and that this computation comes in fact very near the truth: and that the air during this time is excessively piercing, even to those that are just come from a cold climate.
Ezd 7:8 Ezd 7:9 Est 2:16
trembling.
1S 12:17 1S 12:18 Jr 10:10 Jr 10:13
great rain. Heb. showers.


 10   taken. Heb. caused to dwell. or, brought back. toincrease.
Ezd 9:6 Nu 32:14 Joz 22:17 Joz 22:18 2Pa 28:13 Mt 23:32

 11   make confession.
Lv 26:40 - Lv 26:42 Joz 7:19 Ž 32:5 Př 28:13 Jr 3:13 1J 1:7 - 1J 1:9
do his.
Iz 1:16 - Iz 1:18 Iz 56:4 Ř 12:2 Ko 1:10 Žd 13:21
separate.
Ezd 9:1 Neh 13:3 2K 6:17
and from the.
Dt 7:3 Dt 7:4 1K 2:12 - 1K 2:14

 12   As thou hast said. They all resolved to do what Ezra had commanded; and they did put away their wives, even those by whom they had children, (ver. 44 Ezd 10:44,) each of whom doubtless received a portion according to the circumstances of her husband, and was not turned away desolate. Humanity must have dictated this, and no law of God is contrary to humanity.
so must we do.
Ezd 10:3 Ezd 10:4 Neh 13:23 Ž 78:37 Ž 78:57

 13   the people.
Ezd 10:18 - Ezd 10:44 Mt 7:13 Mt 7:14
we are many that have transgressed in this thing. or, we have greatly offended in this thing.


 14   our rulers.
Dt 17:9 Dt 17:18 Dt 17:19 2Pa 19:5 - 2Pa 19:7
the fierce.
Nu 25:4 Dt 13:17 Joz 7:26 2Pa 29:10 2Pa 30:8 Ž 78:38 Iz 12:1
for this matter be turned from us. or, be turned from us,till this matter be dispatched.


 15   were employed. Heb. stood. Meshullam.
Neh 3:6 Neh 10:20 Neh 12:33
Shabbethai.
Neh 11:16

 16   to examine the matter.
Dt 13:14 Jb 29:16 J 7:51

 17   A.M. 3548. B.C. 456. the first day. The cases brought before the council were either so many, or so complicated, that, though they separated themselves from other employments, yet they were three whole months in examining into their affairs, and making the necessary separations required by the law.
Ezd 10:17

 18   the sons.
Ezd 9:1 Lv 21:7 Lv 21:13 - Lv 21:15 1S 2:22 - 1S 2:24 Neh 13:28 Jr 23:11 Jr 23:14 Ez 44:22 Mal 2:8 Mal 2:9 1Tm 3:11
Jeshua.
Ezd 2:2 Ezd 3:2 Ezd 5:2 1Pa 6:14 1Pa 6:15 Neh 12:10 Ag 1:1 Za 3:1
Joshua. Maaseiah.
Neh 8:4 Neh 8:7

 19   gave their hands. They bound themselves in the most solemn manner to do as the rest of the delinquents had done, and make and acknowledgment to God of their iniquity, by offering each a ram for a trespass offering.
2Kr 10:15 1Pa 29:24 2Pa 30:8
*marg:
Ezd 10:19 Pl 5:6 Ga 2:9
a ram.
Lv 5:15 Lv 5:16 Lv 6:4 Lv 6:6

 20   Immer.
Ezd 2:37 1Pa 24:14 Neh 7:40

 21   Harim.
Ezd 2:39 1Pa 24:8 Neh 7:42

 22   Pashur.
Ezd 2:38 1Pa 9:12 Neh 7:41

 23   Jozabad.
Ezd 8:33 Neh 11:16
Kelita.
Neh 10:10

 24   Ezd 10:24

 25   Moreover of Israel. That is, as Calmet observes, simple Israelites; thus distinguished from the priests, Levites, and singers, mentioned in ver. 18, 23, 24. Ezd 10:18, Ezd 10:23, Ezd 10:24.
sons of Parosh.
Ezd 2:3 Neh 7:8

 26   Elam.
Ezd 10:2 Ezd 2:7 Ezd 2:31 Ezd 8:7 Neh 7:12 Neh 7:34
Jehiel.
Ezd 10:2

 27   Zattu.
Ezd 2:8 Neh 7:13

 28   Bebai.
Ezd 2:11 Ezd 8:11 Neh 7:16

 29   Bani.
Ezd 2:10 Neh 7:15
Binnui. Malluch.
Neh 10:4

 30   Pahath-moab.
Ezd 2:6 Ezd 8:4 Neh 7:11

 31   Harim.
Ezd 2:32 Neh 7:35
Malchiah. This variation only exists in the translation, the original being uniformly Malchijah, or rather, Malkeeyah.
Neh 3:11
Malchijah.


 32   Ezd 10:32

 33   Hashum.
Ezd 2:19 Neh 7:22

 34   Bani.
Ezd 10:29

 35   Ezd 10:35

 36   Ezd 10:36

 37   Ezd 10:37

 38   Ezd 10:38

 39   Ezd 10:39

 40   Machnadebai. or, Mabnadebai, according to some copies.


 41   Ezd 10:41

 42   Ezd 10:42

 43   Nebo.
Ezd 2:29 Neh 7:33

 44   strange wives.
Př 2:16 Př 5:3 Př 5:20
and some of them. This observation was probably intended to shew that only a few of them had children, and also how rigorously the law was put in execution. According to a passage in Justin Martyr's Dialogue with Trypho, a Jew, Ezra offered a paschal lamb on this occasion, and addressed the people thus: "And Ezra said to the people, This pass-over is our Saviour and our Refuge; and if ye will be persuaded of it, and let it enter into your hearts, that we are to humble to Him in a sign, and afterwards shall believe in Him, this place shall not be destroyed for ever, saith the Lord of hosts; but, if ye will not believe in Him, nor hearken to his preaching, ye shall be a laughing-stock to the Gentiles." This was probably a marginal note added by some early Christian.

CONCLUDING REMARKS ON THE BOOK OF EZRA.
This book details the events of a very interesting period of the Sacred History, when, according to the decree of Providence, the Jewish people were to be delivered from their captivity, at the expiration of seventy years, and restored to the land of their fathers. This book informs us how the Divine goodness accomplished this most gracious design, and the movers and agents He employed on the occasion. Ezra was undoubtedly the chief agent under God in effecting this arduous work; and his zeal, piety, knowledge, and discretion, appear here in a most conspicuous point of view, and claim our utmost admiration. Descended from Seraiah, in a direct line from Aaron, he seems to have united all the requisites of a profound statesmen with the functions of the sacerdotal character. He appears to have made the Sacred Scriptures, during the captivity, his peculiar study; and, perhaps assisted by Nehemiah and the great synagogue, he corrected the errors which had crept into the Sacred Writings, through the negligence or mistake of transcribers; he collected all the books of which the Sacred Scriptures then consisted, disposed them in their proper order, and settled the canon of Scriptures for his time; he occasionally added, under the dictation of the Holy Spirit, whatever appeared necessary for the purpose of illustrating, completing, or connecting them; he substituted the modern for the ancient names of some places, which had now become obsolete; and transcribed the whole of the Scriptures into the Chaldee character. He is said to have lived to the age of 120 years, and, according to Josephus, was buried in Jerusalem; but the Jews believe he died in Persia, in a second journey to Artaxerxes, where his tomb is shown in the city of Zamusa. Though not styled a prophet, he wrote under the Divine Spirit; and the canonical authority of his book has never been disputed. It is written with all the spirit and fidelity that could be displayed by a writer of contemporary times; and those parts which chiefly consist of letters, decrees, etc., are written in Chaldee, because it seemed more suitable to the fidelity of a sacred historian to give these official documents, as they may be termed, in the original language, especially as the people, recently returned from the captivity, were familiar, and perhaps more conversant with the Chaldee, than with the Hebrew.