1Um Zijons willen schweig ich nicht und um Jeruschalaims rast' ich nimmer bis aufgeht wie das Licht sein Recht sein Heil wie lohe Fackel 2daß schaun dein Recht die Völker und deine Ehre alle Könige. Dann heißt man dich mit neuem Namen den dir des Ewgen Mund benennt. 3Dann wirst du prächtge Krone in des Ewgen Hand Kopfbund des Königtums in deines Gottes Faust. 4Nicht nennt man fortan dich Gemiedne dein Land heißt nimmermehr Verödete; nein: ,Sehn mich nach ihr' nennt man dich dein Land: ,Vermählte', weil sich der Ewge sehnt nach dir dein Land vermählt wird. 5Wie sich der Bursch die Maid vermählt so werden deine Kinder sich mit dir vermählen; und wie der Bräutigam sich freut mit seiner Braut freut deiner sich dein Gott. 6Jeruschalaim, über deine Mauern hab Wächter ich bestellt den Tag hindurch die Nacht hinweg sie schweigen nie. Die ihr den Ewigen beschwört nicht Rast euch! 7Und gebt ihm Rast nicht bis daß er gründet bis daß er macht Jeruschalaim zum Ruhm auf Erden. 8Geschworen hat der Ewige bei seiner Rechten und seinem mächtgen Arm: ob ich noch fortan geb dein Korn zum Fraß deinen Feinden und ob der Fremde Söhne saufen deinen Most drum du dich gemüht. 9Nein, die es eingebracht, sie solln es essen den Ewgen preisen und die ihn eingesammelt, solln ihn trinken in meines Heiligtumes Höfen. 10Zieht, ziehet durch die Tore macht frei des Volkes Weg bahnt, bahnt die Bahn. Räumt sie von Steinen höht Stangenzeichen bei den Völkern! 11Sieh, laut ließ es der Ewge schallen bis zu der Erde Ende; sprecht zu der Tochter Zijon: ,Da kommt dein Heil! Dein Lohn, sieh, ist bei ihm und sein Erwerktes vor ihm!' 12Und heißen wird man sie: das heilge Volk des Ewigen Erlöste; und du wirst heißen: gesuchte, nicht gemiedne Stadt!
Jamieson Fausset Brown Bible Commentary 1 INTERCESSORY PRAYERS FOR ZION'S RESTORATION, ACCOMPANYING GOD'S PROMISES OF IT, AS THE APPOINTED MEANS OF ACCOMPLISHING IT. (
Jes 62:1-
Jes 62:12)
I--the prophet, as representative of all the praying people of God who love and intercede for Zion (compare
Jes 62:6-
Jes 62:7;
Ps 102:13-
Ps 102:17), or else Messiah (compare
Jes 62:6). So Messiah is represented as unfainting in His efforts for His people (
Jes 42:4;
Jes 50:7).
righteousness thereof--not its own inherently, but imputed to it, for its restoration to God's favor: hence "salvation" answers to it in the parallelism. "Judah" is to be "saved" through "the Lord our (Judah's and the Church's) righteousness" (
Jer 23:6).
as brightness--properly the bright shining of the rising sun (
Jes 60:19;
Jes 4:5;
2.Sam 23:4;
Spr 4:18).
lamp--blazing torch.
2 (
Jes 11:10;
Jes 42:1-
Jes 42:6;
Jes 49:7,
Jes 49:22-
Jes 49:23;
Jes 60:3,
Jes 60:5,
Jes 60:16).
new name--expression of thy new and improved condition (
Jes 62:4), the more valuable and lasting as being conferred by Jehovah Himself (
Jes 62:12;
Jes 65:15;
Off 2:17;
Off 3:12).
3 (
Sach 9:16)
in . . . hand of . . . Lord--As a crown is worn on the head, not "in the hand," hand must here be figurative for "under the Lord's protection" (compare
5.Mo 33:3). "All His saints are in thy hand." His people are in His hand at the same time that they are "a crown of glory" to Him (
Off 6:2;
Off 19:12); reciprocally, He is "a crown of glory and a diadem of beauty" to them (
Jes 28:5; compare
Mal 3:17).
4 be termed--be "forsaken," so as that that term could be applicable to thee.
Hephzi-bah-- (
2.Kön 21:1), the name of Hezekiah's wife, a type of Jerusalem, as Hezekiah was of Messiah (
Jes 32:1): "my delight is in her."
Beulah--"Thou art married." See the same contrast of Zion's past and future state under the same figure (
Jes 54:4-
Jes 54:6;
Off 21:2,
Off 21:4).
land . . . married--to Jehovah as its Lord and Husband: implying not only ownership, but protection on the part of the Owner [HORSLEY].
5 thy sons--rather, changing the points, which are of no authority in Hebrew, "thy builder" or "restorer," that is, God; for in the parallel clause, and in
Jes 62:4, God is implied as being "married" to her; whereas her "sons" could hardly be said to marry their mother; and in
Jes 49:18, they are said to be her bridal ornaments, not her husband. The plural form, builders, is used of God in reverence as "husbands" (see on
Jes 54:5).
over the bride--in the possession of the bride (
Jes 65:19;
Jer 32:41;
Zeph 3:17).
6 I--Isaiah speaking in the person of the Messiah.
watchmen upon . . . walls--image from the watches set upon a city's wall to look out for the approach of a messenger with good tidings (
Jes 52:7-
Jes 52:8); the good tidings of the return of the Jewish exiles from Babylon, prefiguring the return from the present dispersion (compare
Jes 21:6-
Jes 21:11;
Jes 56:10;
Hes 3:17;
Hes 33:7). The watches in the East are announced by a loud cry to mark the vigilance of the watchmen.
ye that . . . mention . . . Lord--Hebrew, "ye that are the Lord's remembrancers"; God's servants who by their prayers "put God in remembrance" of His promises (
Jes 43:26); we are required to remind God, as if God could, which He cannot, forget His promises (
Ps 119:49;
Jer 14:21).
7 no rest--Hebrew, "silence"; keep not silence yourselves, nor let Him rest in silence. Compare as to Messiah Himself, "I will not hold . . . peace . . . not rest" (
Jes 62:1); Messiah's watchmen (
Jes 62:6-
Jes 62:7) imitate Him (
Jes 62:1) in intercessory "prayer without ceasing" for Jerusalem (
Ps 122:6;
Ps 51:18); also for the spiritual Jerusalem, the Church (
Lk 18:1,
Lk 18:7;
Röm 1:9).
a praise--(See on
Jes 61:11;
Zeph 3:20).
8 sworn by . . . right hand--His mighty instrument of accomplishing His will (compare
Jes 45:23;
Heb 6:13).
sons of . . . stranger--Foreigners shall no more rob thee of the fruit of thy labors (compare
Jes 65:21-
Jes 65:22).
9 eat . . . and praise--not consume it on their own lusts, and without thanksgiving.
drink it in . . . courts--They who have gathered the vintage shall drink it at the feasts held in the courts surrounding the temple (
5.Mo 12:17-
5.Mo 12:18;
5.Mo 14:23, &c.).
10 What Isaiah in the person of Messiah had engaged in (
Jes 62:1) unrestingly to seek, and what the watchmen were unrestingly to pray for (
Jes 62:7), and what Jehovah solemnly promised (
Jes 62:8-
Jes 62:9), is now to be fulfilled; the Gentile nations are commanded to "go through the gates" (either of their own cities [ROSENMULLER] or of Jerusalem [MAURER]), in order to remove all obstacles out of "the way of the people (Israel)" (see on
Jes 7:14;
Jes 40:3;
Jes 52:10-
Jes 52:12).
standard--for the dispersed Jews to rally round, with a view to their return (
Jes 49:22;
Jes 11:12).
11 salvation--embodied in the Saviour (see
Sach 9:9).
his work--rather, recompense (
Jes 40:10).
12 Sought out--Sought after and highly prized by Jehovah; answering to "not forsaken" in the parallel clause; no longer abandoned, but loved; image from a wife (
Jes 62:4;
Jer 30:14).
Messiah, approaching Jerusalem after having avenged His people on His and their enemies, is represented under imagery taken from the destruction of "Edom," the type of the last and most bitter foes of God and His people (see
Jes 34:5, &c.).