1Satan povstal proti Izraeli a navedl Davida, aby spočítal Izrael. 2David řekl Jóabovi a knížatům lidu: Jděte a spočítejte Izrael od Beer-šeby až po Dan a přineste mi zprávu, ať vím, kolik jich je. 3Jóab řekl: Ať Hospodin přidá ke svému lidu stokrát víc, než ho je. Což nejsou, můj pane a králi, všichni otroky mého pána? Proč to chce můj pán udělat? Proč by měla být vina na Izraeli? 4Královo slovo však bylo vůči Jóabovi pevné. Jóab tedy vyšel, procházel celým Izraelem a vrátil se do Jeruzaléma. 5Jóab udal Davidovi počet sečteného lidu. Všech Izraelců byl milion sto tisíc mužů tasících meč a Judejců bylo čtyři sta sedmdesát tisíc mužů tasících meč. 6Mezi Lévijci a Benjamínci nepočítal, protože Jóabovi se královo slovo ošklivilo. 7Ta věc byla zlá v Božích očích a ranil Izrael. 8Nato David řekl Bohu: Velmi jsem zhřešil, že jsem to udělal. Nyní odejmi, prosím, vinu svého otroka, neboť jsem jednal velice bláznivě. 9Hospodin promluvil ke Gádovi, Davidovu vidoucímu: 10Jdi a promluv k Davidovi: Toto praví Hospodin: Předkládám ti tři věci. Vyber si jednu z nich, kterou ti mám udělat. 11Gád přišel k Davidovi a řekl mu: Toto praví Hospodin: Vyber si: 12Tři roky hladu nebo tři měsíce být ničen svými protivníky, kdy by tě stíhal meč tvých nepřátel, anebo tři dny Hospodinova meče a moru v zemi, kdy by Hospodinův anděl působil zkázu po celém území Izraele. Nyní se rozhodni, co mám odpovědět tomu, kdo mě poslal. 13David Gádovi odpověděl: Jsem ve veliké tísni. Kéž padnu do Hospodinovy ruky, neboť jeho slitování je velké. Jenom ať nepadnu do ruky člověka. 14Hospodin uvedl na Izrael mor a padlo z Izraele sedmdesát tisíc mužů. 15Bůh poslal do Jeruzaléma anděla, aby ho ničil. A když ničil, Hospodin to viděl, litoval toho zla a řekl andělu, který působil zkázu: Dost. Nyní odtáhni svou ruku. A Hospodinův anděl se zastavil u humna Ornána Jebúsejského. 16David pozvedl oči a uviděl Hospodinova anděla, jak stojí mezi zemí a nebem a v ruce má tasený meč, vztažený nad Jeruzalémem. David i starší přikrytí pytlovinou padli na svou tvář. 17David řekl Bohu: Což jsem neřekl já, aby byl sečten lid? Já jsem zhřešil a spáchal velké zlo. Ale tyto ovce, co provedly? Hospodine, můj Bože, ať je tvá ruka proti mně a proti domu mého otce, ale na tvůj lid ať nedopadne rána. 18Hospodinův anděl řekl Gádovi, aby řekl Davidovi: Ať David jde a postaví Hospodinu oltář na humně Ornána Jebúsejského. 19David šel podle Gádova slova, které promluvil v Hospodinově jménu. 20Když se Ornán obrátil, uviděl toho anděla. Jeho čtyři synové, kteří byli s ním, se skrývali. Ornán mlátil pšenici. 21David přišel až k Ornánovi. Když se Ornán ohlédl, uviděl Davida, vyšel z humna a klaněl se Davidovi tváří k zemi. 22David řekl Ornánovi: Dej mi místo, na kterém je humno, abych na něm mohl postavit Hospodinu oltář. Dej mi ho za plnou cenu stříbra, aby byla rána od lidu zadržena. 23Ornán řekl Davidovi: Vezmi si to. Ať můj pán a král udělá, co je mu libo. Pohleď, dám skot pro zápalnou oběť, smyky na dříví a pšenici pro přídavnou oběť. To všechno dám. 24Král David řekl Ornánovi: Ne! Chci to koupit za plnou cenu stříbra. Vždyť nemohu přinést Hospodinu to, co je tvé, či přinést zápalnou oběť získanou zadarmo. 25A David dal Ornánovi za to místo šest set šekelů váhy zlata. 26Pak tam David postavil Hospodinu oltář a přinesl zápalné a pokojné oběti. Volal k Hospodinu a on mu odpověděl ohněm z nebe, seslaným na oltář pro zápalné oběti. 27Hospodin řekl andělovi, aby vrátil svůj meč do pochvy. 28V oné době, když David viděl, že mu Hospodin odpověděl na humně Ornána Jebúsejského, obětoval tam. 29Hospodinův příbytek, který udělal Mojžíš v pustině, i oltář pro zápalné oběti byl v oné době na návrší v Gibeónu. 30Ale David nemohl jít před něj hledat Boha, protože se děsil meče Hospodinova anděla.
Matthew Henry - Complete Commentary 1 Numbering the people, one would think, was no bad thing. Why should not the shepherd know the number of his flock? But God sees not as man sees. It is plain it was wrong in David to do it, and a great provocation to God, because he did it in the pride of his heart; and there is no sin that has in it more of contradiction and therefore more of offence to God than pride. The sin was David's; he alone must bear the blame of it. But here we are told,
I. How active the tempter was in it (
1Chr 21:1):
Satan stood up against Israel, and provoked David to do it. Is is said (
2Sam 24:1) that
the anger of the Lord was kindled against Israel, and he moved David to do it. The righteous judgments of God are to be observed and acknowledged even in the sins and unrighteousness of men. We are sure that God is not the author of sin - he
tempts no man; and therefore, when it is said that he moved David to do it, it must be explained by what is intimated here, that, for wise and holy ends, he permitted the devil to do it. Here we trace this foul stream to its foundation. That Satan, the enemy of God and all good, should
stand up against Israel, is not strange; it is what he aims at, to weaken the strength, diminish the numbers, and eclipse the glory of God's Israel, to whom he is
Satan, a sworn
adversary. But that he should influence David, the man of God's own heart to do a wrong thing, may well be wondered at. One would think him one of those whom the wicked one touches not. No, even the best saints, till they come to heaven, must never think themselves out of the reach of Satan's temptations. Now, when Satan meant to do Israel a mischief, what course did he take? He did not
move God against them to destroy them (as Job,
Job 2:3), but he provoked David, the best friend they had, to number them, and so to offend God, and set him against them. Note, 1. The devil does us more mischief by tempting us to sin against our God than he does by accusing us before our God. He destroys none but by their own hands, 2. The greatest spite he can do to the church of God is to tempt the rulers of the church to pride; for none can conceive the fatal consequences of that sin in all, especially in church-rulers.
You shall not be so, Luke 22:26.
II. How passive the instrument was. Joab, the person whom David employed, was an active man in public business; but to this he was perfectly forced, and did it with the greatest reluctance imaginable.
1. He put in a remonstrance against it before he began it. No man more forward that he in any thing that really tended to the honour of the king or the welfare of the kingdom; but in this matter he would gladly be excused. For, (1.) It was a needless thing. there was not occasion at all for it. God had promised to multiply them, and he needed not question the accomplishment of that promise. They were all his servants, and he needed not doubt of their loyalty and affection to him. Their number was as much his strength as he could desire. (2.) It was a dangerous thing. In doing it he might be a cause of trespass to Israel, and might provoke God against them. This Joab apprehended, and yet David himself did not. The most learned in the laws of God are not always the most quick-sighted in the application of those laws.
2. He was quite weary of it before he had done it; for
the king's word was abominable to Joab, 1Chr 21:6. Time was when whatever king David did
pleased all the people, 2Sam 3:36. But now there was a general disgust at these orders, which confirmed Joab in his dislike of them. so that, though the produce of this muster was really very great, yet he had no heart to perfect it, but left two tribes unnumbered (
1Chr 21:5,
1Chr 21:6), two considerable ones, Levi and Benjamin, and perhaps was not very exact in numbering the rest, because he did not do it with any pleasure, which might be one occasion of the difference between the sums here and
2Sam 24:9.
7 David is here under the rod for numbering the people, that rod of correction which drives out the foolishness that is bound up in the heart, the foolishness of pride. Let us briefly observe,
I. How he was corrected. If God's dearest children do amiss, they must expect to smart for it. 1. He is given to understand that God is displeased; and that it is no small uneasiness to so good a man as David,
1Chr 21:7. God takes notice of, and is displeased with, the sins of his people; and no sin is more displeasing to him than pride of heart: nor is anything more humbling, and grieving, and mortifying to a gracious soul, than to see itself under God's displeasure. 2. He is put to his choice whether he will be punished by war, famine, or pestilence; for punished he must be, and by one of these. Thus, for his further humiliation, he is put into a strait, a great strait, and has the terror of all the three judgments impressed upon his mind, no doubt to his great amazement, while he is considering which he shall choose. 3. He hears of 70,000 of his subjects who in a few hours were struck dead by the pestilence,
1Chr 21:14. He was proud of the multitude of his people, but divine Justice took a course to make them fewer. Justly is that taken from us, weakened, or embittered to us, which we are proud of. David must have the people numbered:
Bring me the number of them, says he,
that I may know it. But now God numbers them after another manner,
numbers to the sword, Isa 65:12. And David had another number of them brought, more to his confusion than was to his satisfaction, namely, the number of the slain - a black bill of mortality, which is a drawback to his muster-roll. 4. He sees the destroying angel, with his sword drawn against Jerusalem,
1Chr 21:16. This could not but be very terrible to him, as it was a visible indication of the anger of Heaven, and threatened the utter destruction of that beloved city. Pestilences make the greatest devastations in the most populous places. The sight of an angel, though coming peaceably and on a friendly errand, has made even mighty men to tremble; how dreadful then must this sight be of an angel with a drawn sword in his hand, a flaming sword, like that of the cherubim, which turned every way to keep the way of the tree of life! While we lie under the wrath of God the holy angels are armed against us, though we see them not as David did.
II. How he bore the correction. 1. He made a very penitent confession of his sin, and prayed earnestly for the pardon of it,
1Chr 21:8. Now he owned that he had sinned, had sinned greatly, had done foolishly, very foolishly; and he entreated that, however he might be corrected for it, the iniquity of it might be done away. 2. He accepted the punishment of his iniquity: Let thy hand be
on me, and on my father's house, 1Chr 21:17. I submit to the rod, only let me be the sufferer, for I am the sinner; mine is the guilty head at which the sword should be pointed. 3. He cast himself upon the mercy of God (though he knew he was angry with him) and did not entertain any hard thoughts of him. However it be,
Let us fall into the hands of the Lord, for his mercies are great, 1Chr 21:13. Good men, even when God frowns upon them, think well of him.
Though he slay me, yet will I trust in him. 4. He expressed a very tender concern for the people, and it went to his heart to see them plagued for his transgression:
These sheep, what have they done? 18 We have here the controversy concluded, and, upon David's repentance, his peace made with God.
Though thou wast angry with me, thy anger is turned away. 1. A stop was put to the progress of the execution,
1Chr 21:15. When David repented of the sin God repented of the judgment, and ordered the destroying angel to
stay his hand and
sheath his sword, 1Chr 21:27. 2. Direction was given to David to rear an altar in the threshing-floor of Ornan,
1Chr 21:18. The angel commanded the prophet Gad to bring David this direction. The same angel that had, in God's name, carried on the war, is here forward to set on foot the treaty of peace; for angels do not desire the woeful day. The angel could have given this order to David himself; but he chose to do it by his seer, that he might put an honour upon the prophetic office. Thus the revelation of Jesus Christ was notified by the angel to John, and by him to the churches. The commanding of David to build an altar was a blessed token of reconciliation; for, if God had been pleased to kill him, he would not have appointed, because he would not have accepted, a sacrifice at his hands. 3. David immediately made a bargain with Ornan for the threshing-floor; for he would not serve God at other people's charge. Ornan generously offered it to him gratis, not only in complaisance to the king, but because he had himself
seen the angel (
1Chr 21:20), which so terrified him that he and his four sons hid themselves, as unable to bear the brightness of his glory and afraid of his drawn sword. Under these apprehensions he was willing to do anything towards making the atonement. Those that are duly sensible of the terrors of the Lord will do all they can, in their places, to promote religion, and encourage all the methods of reconciliation for the turning away of God's wrath. 4. God testified his acceptance of David's offerings on this altar; He
answered him from heaven by fire, 1Chr 21:26. To signify that God's anger was turned away from him, the fire that might justly have fastened upon the sinner fastened upon the sacrifice and consumed that; and, upon this, the destroying sword was returned into its sheath. Thus Christ was made sin and a curse for us, and it pleased the Lord to bruise him, that through him God might be to us, not a consuming fire, but a reconciled Father. 5. He continued to offer his sacrifices upon this altar. The brazen altar which Moses made was at Gibeon (
1Chr 21:29), and there all the sacrifices of Israel were offered; but David was so terrified at the sight of the sword of the angel that he
could not go thither, 1Chr 21:30. The business required haste, when the plague was begun. Aaron must go quickly, nay, he must
run, to make atonement,
Num 16:46,
Num 16:47. And the case here was no less urgent; so that David had not time to go to Gibeon: nor durst he leave the angel with his sword drawn over Jerusalem, lest the fatal stroke should be given before he came back. And therefore God, in tenderness to him, bade him build an altar in that place, dispensing with his own law concerning one altar because of the present distress, and accepting the sacrifices offered on this new altar, which was not set up in opposition to that, but in concurrence with it. The symbols of unity were not so much insisted on as unity itself. Nay, when the present distress was over (as it should seem), David, as long as he lived, sacrificed there, though the altar at Gibeon was still kept up; for God had owned the sacrifices that were here offered and had testified his acceptance of them,
1Chr 21:28. On those administrations in which we have experienced the tokens of God's presence, and have found that he is with us of a truth, it is good to continue our attendance. Here God had graciously met me, and therefore I will still expect to meet with him.
