1A Elihu mluvil dál: 2„Slyšte má slova, mudrci, vy znalci, naslouchejte mi. 3Vždyť ucho umí rozlišovat slova, jako umí jazyk pokrm ochutnat. 4Rozhodněme sami, co je správné, co je dobré, tu spolu posuďme. 5Job prohlašuje: ‚Jsem nevinen, a Bůh mi právo odepřel. 6I když jsem poctivý, jsem brán za lháře, mé rány se nehojí, ač jsem nic neproved!‘ 7Je snad Jobovi někdo podobný? Rouhá se, jako by vodu pil! 8Dává se do spolku se zločinci, řadí se mezi ničemy! 9Vždyť říká: ‚Člověku není k ničemu usilovat o Boží oblibu!‘ 10Ať mě slyší každý, kdo rozum má: Bůh přece nic zlého nedělá, Všemohoucímu je křivda vzdálená. 11Každému ovšem jeho skutky odplácí, chová se k lidem, jak si kdo zaslouží. 12Bůh v žádném případě nebude jednat zle, Všemohoucí nemůže právo převracet. 13Kdo mu asi svěřil zem? Kdo mu předal celý svět? 14Kdyby ho jen tak napadlo svůj dech, svého ducha odejmout, 15všechno živé by rázem pomřelo, lidstvo by se bylo do prachu vrátilo! 16Máš-li tedy rozum, poslouchej, na moje slova pozor dej: 17Jak by mohl vládnout ten, kdo právo nesnáší? Chceš snad Mocného a Spravedlivého odsoudit? 18Vždyť on i králi řekne: ‚Jsi ničemník!‘ a šlechticům: ‚Vy zločinci!‘ 19On ani knížatům nestraní, nestaví velmože před nuzáky – dílo jeho rukou jsou jeden jak druhý! 20Uprostřed noci náhle umírají, i mocní se zachvějí a musí pryč, odstraněni jsou bez lidské pomoci. 21Očima sleduje cesty všech lidí, každý jejich krok on dobře vidí. 22Není temnoty a není příšeří, kde by se zločinci před ním schovali. 23Bůh nemusí shromažďovat další důkazy, aby se k němu člověk na soud dostavil. 24Mocné rozdrtí bez ptaní, jiné pak dosadí místo nich. 25O jejich skutcích dobře ví, v noci je svrhne, a jsou zničeni. 26Ztrestá je za jejich zločiny veřejně a všem na očích. 27To proto, že od něj odešli a na jeho cesty vůbec nedbali. 28Křik chudých kvůli nim k Bohu vystoupil a on vyslýchá křik ubohých. 29Když ale mlčí, kdo ho odsoudí? Když skryje svou tvář, kdo ho uvidí? On přitom bdí nad lidmi i národy, 30tak aby bezbožní vládnout nemohli a nesváděli lidi do pasti. 31Co kdybys tedy Bohu pověděl: ‚Zhřešil jsem, už se to nestane; 32pokud co nevidím, prosím pouč mne, a pokud jsem křivdil, bylo to naposled.‘ 33Má snad Bůh odplácet podle tebe, když se ti to nelíbí podle něj? Ty sám si vyber, ne já za tebe, pověz nám, co ses dozvěděl! 34Všichni rozumní mi to potvrdí i moudří mě slyší a souhlasí: 35Job vůbec neví, o čem hovoří, v jeho slovech není špetka soudnosti! 36Jen ať je Job zkoušen ještě víc, vždyť tu odpovídá jako hanebník! 37Vždyť jenom vrší jeden hřích na druhý, šíří mezi námi pochyby a mluví proti Bohu víc a víc!“
Jamieson Fausset Brown Bible Commentary 1 (Job 34:1-37)
answered--proceeded.
2 This chapter is addressed also to the "friends" as the thirty-third chapter to Job alone.
3 palate--(See on
Job 12:11;
Job 33:2).
4 judgment--Let us select among the conflicting sentiments advanced, what will stand the test of examination.
5 judgment--my right. Job's own words (
Job 13:18;
Job 27:2).
6 Were I to renounce my right (that is, confess myself guilty), I should die. Job virtually had said so (
Job 27:4-
Job 27:5;
Job 6:28). MAURER, not so well, "Notwithstanding my right (innocence) I am treated as a liar," by God, by His afflicting me.
my wound--literally, "mine arrow," namely, by which I am pierced. So "my stroke" ("hand,"
Job 23:2, Margin). My sickness (
Job 6:4;
Job 16:13).
without transgression--without fault of mine to deserve it (
Job 16:17).
7 (
Job 15:16). Image from the camel.
scorning--against God (
Job 15:4).
8 Job virtually goes in company (makes common cause) with the wicked, by taking up their sentiments (
Job 9:22-
Job 9:23,
Job 9:30;
Job 21:7-
Job 21:15), or at least by saying, that those who act on such sentiments are unpunished (
Mal 3:14). To deny God's righteous government because we do not see the reasons of His acts, is virtually to take part with the ungodly.
9 with God--in intimacy (
Ps 50:18, Margin).
10 The true answer to Job, which God follows up (Job 38:1-41). Man is to believe God's ways are right, because they are His, not because we fully see they are so (
Rom 9:14;
Deut 32:4;
Gen 18:25).
11 Partly here; fully, hereafter (
Jer 32:19;
Rom 2:6;
1Pet 1:17;
Rev 22:12).
12 (
Job 8:3). In opposition to Job,
Job 34:5, will not--cannot.
13 If the world were not God's property, as having been made by Him, but committed to His charge by some superior, it might be possible for Him to act unjustly, as He would not thereby be injuring Himself; but as it is, for God to act unjustly would undermine the whole order of the world, and so would injure God's own property (
Job 36:23).
disposed--hath founded (
Isa 44:7), established the circle of the globe.
14 "If He were to set His heart on man," either to injure him, or to take strict account of his sins. The connection supports rather [UMBREIT], "If He had regard to himself (only), and were to gather unto Himself (
Ps 104:29) man's spirit, &c. (which he sends forth,
Ps 104:30;
Eccl 12:7), all flesh must perish together," &c. (
Gen 3:19). God's loving preservation of His creatures proves He cannot be selfish, and therefore cannot be unjust.
16 In
Job 34:2, Elihu had spoken to all in general, now he calls Job's special attention.
17 "Can even He who (in thy view) hateth right (justice) govern?" The government of the world would be impossible if injustice were sanctioned. God must be just, because He governs (
2Sam 23:3).
govern--literally, "bind," namely, by authority (so "reign,"
1Sam 9:17, Margin). UMBREIT translates for "govern, repress wrath, namely, against Job for his accusations.
most just--rather, "Him who is at once mighty and just" (in His government of the world).
18 Literally, (Is it fit) to be said to a king? It would be a gross outrage to reproach thus an earthly monarch, much more the King of kings (
Exod 22:28). But MAURER with the Septuagint and Vulgate reads, (It is not fit to accuse of injustice Him) who says to a king, Thou art wicked; to princes, Ye are ungodly; that is, who punishes impartially the great, as the small. This accords with
Job 34:19.
19 (
Acts 10:34;
2Chr 19:7;
Pro 22:2;
Job 31:15).
20 they--"the rich" and "princes" who offend God.
the people--namely, of the guilty princes: guilty also themselves.
at midnight--image from a night attack of an enemy on a camp, which becomes an easy prey (
Exod 12:29-
Exod 12:30).
without hand--without visible agency, by the mere word of God (so
Job 20:26;
Zech 4:6;
Dan 2:34).
21 God's omniscience and omnipotence enable Him to execute immediate justice. He needs not to be long on the "watch," as Job thought (
Job 7:12;
2Chr 16:9;
Jer 32:19).
22 shadow of death--thick darkness (
Amos 9:2-
Amos 9:3;
Ps 139:12).
23 (
1Cor 10:13;
Lam 3:32;
Isa 27:8). Better, as UMBREIT, "He does not (needs not to) regard (as in
Job 34:14;
Isa 41:20) man long (so Hebrew,
Gen 46:29) in order that he may go (be brought by God) into judgment." Literally, "lest his (attention) upon men" (
Job 11:10-
Job 11:11). So
Job 34:24, "without number" ought to be translated, "without [needing any] searching out," such as has to be made in human judgments.
24 break in pieces-- (
Ps 2:9;
Job 12:18;
Dan 2:21).
25 Therefore--because He knows all things (
Job 34:21). He knows their works, without a formal investigation (
Job 34:24).
in the night--suddenly, unexpectedly (
Job 34:20). Fitly in the night, as it was in it that the godless hid themselves (
Job 34:22). UMBREIT, less simply, for "overturneth," translates, "walketh"; that is, God is ever on the alert, discovering all wickedness.
26 He striketh them--chasteneth.
as--that is, because they are wicked.
sight of others--Sinners hid themselves in darkness; therefore they are punished before all, in open day. Image from the place of public execution (
Job 40:12;
Exod 14:30;
2Sam 12:12).
27 The grounds of their punishment in
Job 34:26.
Job 34:28 states in what respect they "considered not God's ways," namely, by oppression, whereby "they caused the cry," &c.
29 (
Pro 16:7;
Isa 26:3).
make trouble--rather, "condemn" (
Rom 8:33-
Rom 8:34). MAURER, from the reference being only to the godless, in the next clause, and
Job 34:20 translates, "When God keeps quiet" (leaves men to perish)
Ps 83:1; [UMBREIT] from the Arabic (strikes to the earth), "who shall condemn Him as unjust?"
Job 34:17.
hideth . . . face-- (
Job 23:8-
Job 23:9;
Ps 13:1).
it be done--Whether it be against a guilty nation (
2Kgs 18:9-12) or an individual, that God acts so.
30 Ensnared--into sin (
1Kgs 12:28,
1Kgs 12:30). Or rather, "enthralled by further oppression,"
Job 34:26-
Job 34:28.
31 Job accordingly says so (
Job 40:3-
Job 40:5;
Mic 7:9;
Lev 26:41). It was to lead him to this that Elihu was sent. Though no hypocrite, Job, like all, had sin; therefore through affliction he was to be brought to humble himself under God. All sorrow is a proof of the common heritage of sin, in which the godly shares; and therefore he ought to regard it as a merciful correction. UMBREIT and MAURER lose this by translating, as the Hebrew will bear, "Has any a right to say to God, I have borne chastisement and yet have not sinned?" (so
Job 34:6).
borne--namely, the penalty of sin, as in
Lev 5:1,
Lev 5:17.
offend--literally, "to deal destructively or corruptly" (
Neh 1:7).
32 (
Job 10:2;
Ps 32:8;
Ps 19:12;
Ps 139:23-
Ps 139:24).
no more-- (
Pro 28:13;
Eph 4:22).
33 Rather, "should God recompense (sinners) according to thy mind? Then it is for thee to reject and to choose, and not me" [UMBREIT]; or as MAURER, "For thou hast rejected God's way of recompensing; state therefore thy way, for thou must choose, not I," that is, it is thy part, not mine, to show a better way than God's.
34 Rather, "men . . . will say to me, and the wise man (
Job 34:2,
Job 34:10) who hearkens to me (will say), 'Job hath spoken,'" &c.
36 Margin, not so well, "My father," Elihu addressing God. This title does not elsewhere occur in Job.
tried--by calamities.
answers for wicked men--(See on
Job 34:8). Trials of the godly are not removed until they produce the effect designed.
37 clappeth . . . hands--in scorn (
Job 27:23;
Ezek 21:17).
multiplieth . . . words-- (
Job 11:2;
Job 35:16). To his original "sin" to correct which trials have been sent, "he adds rebellion," that is, words arraigning God's justice.