Czech Study Bible Translation (CZ)

1I ukázal mi řeku vody života, čirou jako křišťál, která vycházela z trůnu Božího a Beránkova. 2Uprostřed náměstí toho města, z obou stran řeky je strom života, nesoucí dvanáctero ovoce; každý měsíc vydává své ovoce a listí toho stromu slouží k léčení národů. 3Nic prokletého již nebude. V tom městě bude Boží a Beránkův trůn a jeho otroci mu budou sloužit 4a budou vidět jeho tvář a na jejich čelech bude jeho jméno. 5Noci již nebude ani nebude třeba světla lampy nebo světla slunce: Pán Bůh je bude osvěcovat a budou kralovat na věky věků. 6I řekl mi: „Tato slova jsou věrná a pravá; Pán Bůh duchů proroků poslal svého anděla, aby svým otrokům ukázal, co se má brzo stát. 7A hle, přijdu brzy. Blahoslavený, kdo zachovává slova proroctví tohoto svitku.“ 8Já, Jan, jsem ten, kdo tyto věci slyšel a viděl. A když jsem to uslyšel a uviděl, padl jsem k nohám anděla, který mi tyto věci ukazoval, abych se mu poklonil. 9Řekl mi: „Varuj se toho! Jsem spoluotrok tvůj a tvých bratrů proroků a těch, kdo zachovávají slova tohoto svitku. Bohu se pokloň.“ 10Ještě mi řekl: „Nezapečeť slova proroctví tohoto svitku, neboť ten čas je blízko. 11Kdo ubližuje, ať ještě ubližuje do konce, kdo je špinavý, ať se ještě ušpiní, a kdo je spravedlivý, ať ještě až do konce koná spravedlnost, a kdo je svatý, ať se ještě posvětí.“ 12„Hle, přijdu brzy a moje mzda se mnou, abych odplatil každému podle toho, jaké je jeho dílo.  13Já jsem Alfa i Omega, první i poslední, počátek i konec.“  14„Blahoslavení ti, kdo si perou roucha, aby měli právo ke stromu života a aby branami vstoupili do města. 15Venku zůstanou psi, kouzelníci, smilníci, vrahové a modloslužebníci i každý, kdo miluje a činí lež.“ 16„Já, Ježíš, jsem poslal svého anděla, aby vám ve sborech tyto věci dosvědčil. Já jsem kořen a rod Davidův, jasná hvězda jitřní.“ 17A Duch i Nevěsta praví: „Přijď. “ A kdo slyší, ať řekne: „Přijď. “ A kdo žízní, ať přijde, a kdo chce, ať si zdarma vezme vodu života. 18Já dosvědčuji každému, kdo slyší slova proroctví tohoto svitku: kdo by k nim něco přidal, tomu Bůh přidá ran zapsaných v tomto svitku; 19a kdo by ze slov svitku tohoto proroctví něco odejmul, tomu Bůh odejme jeho díl ze stromu života a ze svatého města, které byly popsány v tomto svitku. 20Ten, který o tom svědčí, praví: „Ano, přijdu brzy. “ Amen, přijď, Pane Ježíši! 21Milost Pána Ježíše Krista se všemi svatými. Amen.


Treasury of Scripture Knowledge
 1   Rev 22:1 The river of the water of life.
Rev 22:2 The tree of life.
Rev 22:5 The light of the city of God is himself.
Rev 22:9 The angel will not be worshipped.
Rev 22:18 Nothing may be added to the word of God, nor taken therefrom.
A pure.
Ps 36:8 Ps 46:4 Isa 41:18 Isa 48:18 Isa 66:12 Ezek 47:1 - Ezek 47:9 Zech 14:8 John 7:38 John 7:39
water.
Rev 7:17 Rev 21:6 Ps 36:9 Jer 2:13 Jer 17:13 John 4:10 John 4:11 John 4:14
clear.
Rev 21:11
proceeding.
Rev 3:21 Rev 4:5 Rev 5:6 Rev 5:13 Rev 7:10 Rev 7:11 Rev 7:17 John 14:16 - John 14:18 John 15:26 John 16:7 - John 16:15 Acts 1:4 Acts 1:5 Acts 2:33

 2   the midst.
Rev 22:1 Rev 21:21 Ezek 47:1 Ezek 47:12
the tree of life. Rather, the definite article not being in the original, "a tree of life;" for there were three trees; one in the street, and one on each side of the river.
Rev 22:14 Rev 2:7 Gen 2:9 Gen 3:22 - Gen 3:24 Pro 3:18
healing.
Rev 21:24 Ps 147:3 Isa 6:10 Isa 57:18 Isa 57:19 Jer 17:14 Ezek 47:8 - Ezek 47:11 Hos 14:4 Mal 4:2 Luke 4:18 1Pet 2:24

 3   there.
Rev 21:4 Deut 27:26 Zech 14:11 Matt 25:41 Gen 3:10 - Gen 3:13 Ezek 37:27
but.
Rev 7:15 - Rev 7:17 Rev 21:22 Rev 21:23 Ps 16:11 Ps 17:15 Isa 12:6 Ezek 48:35 Matt 25:21 John 14:3 John 17:24
his.
Rev 7:15 John 12:26

 4   they.
Ezek 33:18 - Ezek 33:20 Ezek 33:23 Job 33:26 Ps 4:6 Isa 33:17 Isa 35:2 Isa 40:5 Matt 5:8 John 12:26 John 17:24 1Cor 13:12 Heb 12:14 1John 3:2 1John 3:3
and his.
Rev 3:12 Rev 14:1

 5   no night.
Rev 18:23 Rev 21:22 - Rev 21:25 Ps 36:9 Ps 84:11 Pro 4:18 Pro 4:19 Isa 60:19 Isa 60:20
and they.
Rev 3:21 Rev 11:15 Dan 7:18 Dan 7:27 Matt 25:34 Matt 25:46 Rom 5:17 2Tim 2:12 1Pet 1:3 1Pet 1:4

 6   These.
Rev 19:9 Rev 21:5
the holy.
Rev 18:20 Luke 1:70 Luke 16:16 Acts 3:18 Rom 1:2 1Pet 1:11 1Pet 1:12 2Pet 1:21 2Pet 3:2
sent.
Rev 1:1 Dan 3:28 Dan 6:22 Matt 13:41 Acts 12:11 2Thess 1:7
which.
Rev 22:7 Gen 41:32 1Cor 7:29 2Pet 3:8 2Pet 3:9

 7   I come.
Rev 22:10 Rev 22:12 Rev 22:20 Rev 3:11
blessed.
Rev 22:9 Rev 1:3

 8   I fell.
Rev 19:10 Rev 19:19

 9   See.
Rev 19:10 Deut 4:19 Col 2:18 Col 2:19 1John 5:20
worship God.
Rev 4:10 Rev 9:20 Rev 14:7 Rev 15:4 Exod 34:14 2Kgs 17:36 Ps 45:11 Matt 4:9 Luke 4:7 John 4:22 John 4:23

 10   he saith.
Rev 22:12 Rev 22:13 Rev 22:16 Rev 22:20
Seal.
Rev 5:1 Rev 10:4 Isa 8:16 Dan 8:26 Dan 12:4 Dan 12:9 Matt 10:27
for.
Rev 1:3 Isa 13:6 Ezek 12:23 Rom 13:12 2Thess 2:3 1Pet 4:7

 11   that is unjust.
Rev 16:8 - Rev 16:11 Rev 16:21 Ps 81:12 Pro 1:24 - Pro 1:33 Pro 14:32 Eccl 11:3 Ezek 3:27 Dan 12:10 Matt 15:14 Matt 21:19 Matt 25:10 John 8:21 2Tim 3:13
and he that.
Rev 22:3 Rev 7:13 - Rev 7:15 Job 17:9 Pro 4:18 Matt 5:6 Eph 5:27 Col 1:22 Jude 1:24

 12   I come.
Rev 22:7 Zeph 1:14
and my.
Rev 11:18 Isa 3:10 Isa 3:11 Isa 40:10 Isa 62:11 1Cor 3:8 1Cor 3:14 1Cor 9:17 1Cor 9:18
to give.
Rev 20:12 Matt 16:27 Rom 2:6 - Rom 2:11 Rom 14:12

 13   Rev 1:8 Rev 1:11 Rev 21:6 Isa 41:4 Isa 44:6 Isa 48:12

 14   Blessed.
Rev 22:7 Ps 106:3 - Ps 106:5 Ps 112:1 Ps 119:1 - Ps 119:6 Isa 56:1 Isa 56:2 Dan 12:12 Matt 7:21 - Matt 7:27 Luke 12:37 Luke 12:38 John 14:15 John 14:21 - John 14:23 John 15:10 - John 15:14 1Cor 7:19 Gal 5:6 1John 3:3 1John 3:23 1John 3:24 1John 5:3
may have.
John 4:12 1Cor 8:9 1Cor 9:5
*Gr:
Rev 22:14
to the.
Rev 22:2 Rev 2:7
and may.
Rev 21:27 John 10:7 John 10:9 John 14:6

 15   without.
Rev 9:20 Rev 9:21 Rev 21:8 Rev 21:27 1Cor 6:9 1Cor 6:10 Gal 5:19 - Gal 5:21 Eph 5:3 - Eph 5:6 Col 3:6
dogs.
Phil 3:2
sorcerers.
Rev 9:21 Rev 18:23 Isa 47:9 Isa 47:12 Isa 57:3 Mal 3:5 Acts 8:11 Acts 13:6 - Acts 13:11
whoremongers.
Rev 17:1 - Rev 17:6
whosoever.
Rev 21:8 Rev 21:27 1Kgs 22:8 1Kgs 22:21 - 1Kgs 22:23 Isa 9:15 Isa 9:16 Jer 5:31 John 3:18 - John 3:21 John 8:46 2Thess 2:10 - 2Thess 2:12

 16   I Jesus.
Rev 22:6 Rev 1:1
to testify.
Rev 22:20
See on ver.
Rev 22:1 Rev 22:11 Rev 2:7 Rev 2:11 Rev 2:17 Rev 2:29 Rev 3:6 Rev 3:13 Rev 3:22
I am.
Rev 5:5 Isa 11:1 Zech 6:12 Matt 22:42 Matt 22:45 Rom 1:3 Rom 1:4 Rom 9:5
the bright.
Rev 2:28 Num 24:17 Matt 2:2 Matt 2:7 - Matt 2:10 Luke 1:78 2Pet 1:19

 17   the Spirit.
Rev 22:16 Isa 55:1 - Isa 55:3 John 16:7 - John 16:15
the bride.
Rev 21:2 Rev 21:9
Come.
Isa 2:5
let him that heareth.
Ps 34:8 Isa 2:3 Isa 2:5 Isa 48:16 - Isa 48:18 Jer 50:5 Mic 4:2 Zech 8:21 - Zech 8:23 John 1:39 - John 1:46 John 4:29 1Thess 1:5 - 1Thess 1:8
let him that is athirst.
Rev 21:6 Isa 55:1 John 7:37
let him take.
Isa 12:3 John 4:10 John 4:14
freely.
Rom 3:24 1Cor 2:12

 18   testify.
Rev 22:16 Rev 3:14 Eph 4:17 1Thess 4:6
heareth.
Rev 1:3
If.
Deut 4:2 Deut 12:32 Pro 30:6 Matt 15:6 - Matt 15:9 Matt 15:13
God.
Rev 14:10 Rev 14:11 Rev 15:1 Rev 16:1 Rev 19:20 Rev 20:10 Rev 20:15 Lev 26:18 Lev 26:24 Lev 26:25 Lev 26:28 Lev 26:37

 19   take.
Rev 2:18 Luke 11:52
God.
Rev 3:5 Rev 13:8 Exod 32:33 Ps 69:28
out of the book of life. or, from the tree of life.
Rev 22:2
and out.
Rev 21:2 Rev 21:22 - Rev 21:27
and from.
Rev 22:12 Rev 1:3 Rev 2:7 Rev 2:11 Rev 2:17 Rev 2:26 Rev 3:4 Rev 3:5 Rev 3:12 Rev 3:21 Rev 7:9 - Rev 7:17 Rev 14:13

 20   which.
Rev 22:18
Surely.
Rev 22:7 Rev 22:10 Rev 22:12


 21   Amen.
Rev 1:18 Song 8:14 Isa 25:9 John 21:25 2Tim 4:8 Heb 9:28 2Pet 3:12 - 2Pet 3:14
Rev 1:4; Rom 1:7, Rom 16:20,Rom 16:24; 2Cor 13:14; Eph 6:23, Eph 6:24; 2Thess 3:18 CONCLUDING REMARKS ON THE BOOK OF REVELATION. The obscurity of this prophecy, which has been urged against its genuineness, necessarily results from the highly figurative and symbolical language in which it is delivered, and is, in fact, a strong internal proof of its authenticity and divine original. "For it is a part of this prophecy," as Sir Isaac Newton justly remarks, "that it should not be understood before the last age of the world; and therefore it makes for the credit of the prophecy that it is not yet understood. The folly of interpreters has been to foretell times and things by this prophecy, as if God designed to make them prophets. By this rashness they have not only exposed themselves, but brought the prophecy also into contempt. The design of God was much otherwise. He gave this, and the prophecies of the Old Testament, not to gratify men's curiosities by enabling them to foreknow things, but that, after that they were fulfilled, they might be interpreted by the event; and his own providence, not the interpreter's, be then manifested thereby to the world. For the event of things, predicted many ages before, will then be a convincing argument that the world is governed by Providence. For, as the few and obscure prophecies concerning Christ's first coming were for setting up the Christian religion, which all nations have since corrupted, so the many and clear prophecies concerning the things to be done at Christ's second coming, are not only for predicting, but also for effecting a recovery and re-establishment of the long-lost truth, and setting up a kingdom wherein dwells righteousness. The event will prove the Apocalypse; and this prophecy, thus proved and understood, will open the old prophets; and all together will make known the true religion, and establish it. There is already so much of the prophecy fulfilled, that as many as will take pains in this study may see sufficient instances of God's promise; but then, the signal revolutions predicted by all the holy prophets, will at once both turn men's eyes upon considering the predictions, and plainly interpret them. Till then we must content ourselves with interpreting what hath already been fulfilled." And, as Mr. Weston observes, "if we were in possession of a complete and particular history of Asia, not only of great events, without person or place, names or dates, but of the exactest biography, geography, topography, and chronology, we might, perhaps, still be able to explain and appropriate more circumstances recorded in the Revelation, under the emperors of the East and the West, and in Arabia, Persia, Tartary, and Asia, the seat of the most important revolutions with which the history of Christianity has ever been interwoven and closely connected." History is the great interpreter of prophecy. "Prophecy is, as I may say," observes Bp. Newton, "history anticipated and contracted; history is prophecy accomplished and dilated; and the prophecies of Scripture contain the fate of the most considerable nations, and the substance of the most memorable transactions in the world, from the earliest to the latest times. Daniel and St. John, with regard to those latter times, are more copious and particular than the other prophets. They exhibit a series and succession of the most important events from the first of the four great empires to the consummation of all things. Their prophecies may really be said to be a summary of the history of the world; and the history of the world is the best comment upon their prophecies....and the more you know of ancient and modern times, and the farther you search into the truth of history, the more you will be satisfied of the truth of prophecy." The Revelation was designed to supply the place of that continued succession of prophets, which demonstrated the continued providence of God to the patriarchal and Jewish churches. "The majority of commentators on the Apocalypse," says Mr. Townsend, "generally acted on these principles of interpretation. They discover in this Book certain predictions of events which were fulfilled soon after they were announced; they trace in the history of later years various coincidences, which so fully agree with the various parts of the Apocalypse, that they are justly entitled to consider them as the fulfilment of its prophecies; and, by thus tracing the one God of revelation through the clouds of the dark ages, through the storms of revolutions and wars, through the mighty convulsions which at various periods have agitated the world, their interpretations, even when they are most contradictory, when they venture to speculate concerning the future, are founded on so much undoubted truth that they have materially confirmed the wavering faith of thousands. Clouds and darkness must cover the brightness of the throne of God, till it shall please him to enable us to bear the brighter beams of his glory. In the mean time, we trace his footsteps in the sea of the Gentile world, his path in the mighty waters of the ambitions and clashing passions of man. We rejoice to anticipate the day when the bondage of Rome, which would perpetuate the intellectual and spiritual slavery of man, shall be overthrown, and day-spring of united knowledge and holiness bless the world."