1A vstoupiv na lodí, přeplavil se, a přišel do města svého. 2A aj, přinesli mu šlakem poraženého, ležícího na loži. A viděv Ježíš víru jejich, dí šlakem poraženému: Doufej, synu, odpuštěniť jsou tobě hříchové tvoji. 3A aj, někteří z zákonníků řekli sami v sobě: Tento se rouhá. 4A viděv Ježíš myšlení jejich, řekl: Proč vy myslíte zlé věci v srdcích svých? 5Nebo co jest snáze říci: Odpuštěniť jsou tobě hříchové, čili říci: Vstaň a choď? 6Ale abyste věděli, žeť má moc Syn člověka na zemi odpouštěti hříchy, tehdy dí šlakem poraženému: Vstana, vezmi na sebe lože své, a jdi do domu svého. 7Tedy vstav, odšel do domu svého. 8A vidouce to zástupové, divili se a velebili Boha, kterýž dal takovou moc lidem. 9A jda odtud Ježíš, uzřel člověka sedícího na cle, jménem Matouše. I dí mu: Poď za mnou. I vstav, šel za ním. 10Stalo se pak, když seděl Ježíš za stolem v domě, a aj, mnozí celní a hříšníci přišedše, stolili s Ježíšem a s učedlníky jeho. 11A vidouce to farizeové, řekli učedlníkům jeho: Proč s celnými a hříšníky jí mistr váš? 12Ježíš pak uslyšev to, řekl jim: Nepotřebujíť zdraví lékaře, ale nemocní. 13Jdouce pak, učte se, co jest to: Milosrdenství chci a ne oběti. Nebo nepřišel jsem volati spravedlivých, ale hříšných ku pokání. 14Tehdy přistoupili k němu učedlníci Janovi, řkouce: Proč my a farizeové postíme se často, učedlníci pak tvoji se nepostí? 15I řekl jim Ježíš: Zdaliž mohou synové ženichovi rmoutiti se, dokudž s nimi jest ženich? Ale přijdou dnové, když bude od nich odjat ženich, a tehdyť se budou postiti. 16Žádný zajisté nepřišívá záplaty sukna nového k rouchu vetchému; nebo ta záplata jeho odtrhla by díl od roucha, a větší by díra byla. 17Aniž lejí vína nového do nádob starých; sic jinak rozpuknou se sudové, a víno se vyleje, a sudové se zkazí. Ale víno nové lejí do nových nádob, a bývá obé zachováno. 18A když on to k nim mluvil, aj, kníže přistoupivši, klanělo se jemu, řkuc: Dcera má nyní umřela. Ale poď, vlož na ni ruku svou, a budeť živa. 19A vstav Ježíš, šel za ním, i učedlníci jeho. 20(A aj žena, kteráž nemocí svou trápena byla ode dvanácti let, přistoupivši po zadu, dotkla se podolka roucha jeho. 21Nebo řekla sama v sobě: Dotknu-li se jen toliko roucha jeho, uzdravena budu. 22Ježíš pak obrátiv se, a uzřev ji, řekl: Doufej, dcero, víra tvá tě uzdravila. I ozdravěla ta žena té chvíle.) 23Přišed pak Ježíš do domu knížete, a uzřev trubače i zástup hlučící, 24Řekl jim: Odejdětež; nebo neumřela děvečka, ale spí. I posmívali se jemu. 25A když byl vyhnán zástup, všed tam, ujal ji za ruku její. I vstala ta děvečka. 26A roznesla se pověst ta po vší té zemi. 27A když šel odtud Ježíš, šli za ním dva slepí, volajíce a řkouce: Smiluj se nad námi, Synu Davidův. 28A když všel do domu, přistoupili k němu ti slepí. I dí jim Ježíš: Věříte-li, že to mohu učiniti? Řekli jemu: Ovšem, Pane. 29Tedy dotekl se očí jejich, řka: Podlé víry vaší staň se vám. 30I otevříny jsou oči jejich. Zapověděl jim pak tuze Ježíš, řka: Viztež, ať nižádný nezví. 31Ale oni vyšedše, rozhlásali jej po vší té zemi. 32A když oni vycházeli, aj, přivedli mu člověka němého, majícího ďábelství. 33A když vyvrženo bylo ďábelství, mluvil němý. I divili se zástupové, řkouce: Že nikdy nic nebylo vídáno takového v Izraeli. 34Farizeové pak pravili: Mocí knížete ďábelského vymítá ďábly. 35I obcházel Ježíš všecka města i městečka, uče v školách jejich a káže evangelium království, a uzdravuje všelikou nemoc i všeliký neduh v lidu. 36A když hleděl na zástupy, slitovalo se mu jich, že byli opuštěni a rozptýleni jako ovce, nemajíce pastýře. 37Tehdy řekl učedlníkům svým: Žeň zajisté jest mnohá, ale dělníků málo. 38Protož proste Pána žně, ať vypudí dělníky na žeň svou.
Matthew Henry - Concise Commentary 1 The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.
9 Matthew was in his calling, as the rest of those whom Christ called. As Satan comes with his temptations to the idle, so Christ comes with his calls to those who are employed. We are all naturally averse from thee, O God; do thou bid us to follow thee; draw us by thy powerful word, and we shall run after thee. Speak by the word of the Spirit to our hearts, the world cannot hold us down, Satan cannot stop our way, we shall arise and follow thee. A saving change is wrought in the soul, by Christ as the author, and his word as the means. Neither Matthew's place, nor his gains by it, could detain him, when Christ called him. He left it, and though we find the disciples, who were fishers, occasionally fishing again afterwards, we never more find Matthew at his sinful gain.
10 Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor publicans and sinners felt that they wanted instruction and amendment. It is easy, and too common, to put the worst constructions upon the best words and actions. It may justly be suspected that those have not the grace of God themselves, who are not pleased with others' obtaining it. Christ's conversing with sinners is here called mercy; for to promote the conversion of souls is the greatest act of mercy. The gospel call is a call to repentance; a call to us to change our minds, and to change our ways. If the children of men had not been sinners, there had been no need for Christ to come among them. Let us examine whether we have found out our sickness, and have learned to follow the directions of our great Physician.
14 John was at this time in prison; his circumstances, his character, and the nature of the message he was sent to deliver, led those who were peculiarly attached to him, to keep frequent fasts. Christ referred them to John's testimony of him,
John 3:29. Though there is no doubt that Jesus and his disciples lived in a spare and frugal manner, it would be improper for his disciples to fast while they had the comfort of his presence. When he is with them, all is well. The presence of the sun makes day, and its absence produces night. Our Lord further reminded them of common rules of prudence. It was not usual to take a piece of rough woolen cloth, which had never been prepared, to join to an old garment, for it would not join well with the soft, old garment, but would tear it further, and the rent would be made worse. Nor would men put new wine into old leathern bottles, which were going to decay, and would be liable to burst from the fermenting of the wine; but putting the new wine into strong, new, skin bottles, both would be preserved. Great caution and prudence are necessary, that young converts may not receive gloomy and forbidding ideas of the service of our Lord; but duties are to be urged as they are able to bear them.
18 The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!
27 At this time the Jews expected Messiah would appear; these blind men knew and proclaimed in the streets of Capernaum that he was come, and that Jesus was he. Those who, by the providence of God, have lost their bodily sight, may, by the grace of God, have the eyes of their understanding fully enlightened. And whatever our wants and burdens are, we need no more for supply and support, than to share in the mercy of our Lord Jesus. In Christ is enough for all. They followed him crying aloud. He would try their faith, and would teach us always to pray, and not to faint, though the answer does not come at once. They followed Christ, and followed him crying; but the great question is, Do ye believe? Nature may make us earnest, but it is only grace that can work faith. Christ touched their eyes. He gives sight to blind souls by the power of his grace going with his word, and he puts the cure upon their faith. Those who apply to Jesus Christ, shall be dealt with, not according to their fancies, nor according to their profession, but according to their faith. Christ sometimes concealed his miracles, because he would not indulge the conceit which prevailed among the Jews, that their Messiah should be a temporal prince, and so give occasion to the people to attempt tumults and seditions.
32 Of the two, better a dumb devil than a blaspheming one. Christ's cures strike at the root, and remove the effect by taking away the cause; they open the lips, by breaking Satan's power in the soul. Nothing can convince those who are under the power of pride. They will believe anything, however false or absurd, rather than the Holy Scriptures; thus they show the enmity of their hearts against a holy God.
35 Jesus visited not only the great and wealthy cities, but the poor, obscure villages; and there he preached, there he healed. The souls of the meanest in the world are as precious to Christ, and should be so to us, as the souls of those who make the greatest figure. There were priests, Levites, and scribes, all over the land; but they were idol shepherds,
Zech 11:17; therefore Christ had compassion on the people as sheep scattered, as men perishing for lack of knowledge. To this day vast multitudes are as sheep not having a shepherd, and we should have compassion and do all we can to help them. The multitudes desirous of spiritual instruction formed a plenteous harvest, needing many active labourers; but few deserved that character. Christ is the Lord of the harvest. Let us pray that many may be raised up and sent forth, who will labour in bringing souls to Christ. It is a sign that God is about to bestow some special mercy upon a people, when he stirs them up to pray for it. And commissions given to labourers in answer to prayer, are most likely to be successful.
