Bible of Kralice (CZ - 1613)

1I stalo se, když dokonal Ježíš řeči tyto, bral se z Galilee, a přišel do končin Judských za Jordán. 2I šli za ním zástupové mnozí, a uzdravil je tam. 3I přistoupili k němu farizeové, pokoušejíce ho a řkouce jemu: Sluší-li člověku propustiti manželku svou z kterékoli příčiny? 4On pak odpovídaje, řekl jim: Což jste nečtli, že ten, kterýž stvořil s počátku, muže a ženu učinil je? 5A řekl: Protož opustí člověk otce i matku, a připojí se k manželce své, i budou dva jedno tělo. 6A tak již nejsou dva, ale jedno tělo. A protož, což Bůh spojil, člověk nerozlučuj. 7Řekli jemu: Pročež tedy Mojžíš rozkázal dáti lístek rozloučení, a propustiti ji? 8Dí jim: Mojžíš pro tvrdost srdce vašeho dopustil vám propouštěti manželky vaše, ale s počátku nebylo tak. 9Protož pravím vám: Že kdožkoli propustil by manželku svou, (leč pro smilství), a jinou pojme, cizoloží, i kdož propuštěnou pojme, cizoloží. 10Řekli jemu učedlníci jeho: Poněvadž jest taková pře s manželkou, není dobré ženiti se. 11On pak řekl jim: Ne všickniť chápají slova toho, ale ti, jimž jest dáno. 12Jsouť zajisté panicové, kteříž se tak z života matky zrodili; a jsouť panicové, kteříž učiněni jsou od lidí; a jsouť panicové, kteříž se sami v panictví oddali pro království nebeské. Kdo může pochopiti, pochop. 13Tehdy přineseny jsou k němu dítky, aby na ně ruce vzkládal a modlil se. Učedlníci pak přimlouvali jim.  14Ale Ježíš řekl: Nechte dítek a nebraňte jim jíti ke mně; nebo takovýchť jest království nebeské. 15A po vzkládání na ně rukou odebral se odtud. 16A aj, jeden přistoupiv, řekl jemu: Mistře dobrý, co dobrého budu činiti, abych měl život věčný? 17Ale on řekl jemu: Co mne nazýváš dobrým? Žádný není dobrý, než jediný, totiž Bůh. Chceš-li pak vjíti do života, ostříhej přikázaní. 18Dí jemu: Kterých? Ježíš pak řekl: Nezabiješ, nezcizoložíš, nepokradeš, nepromluvíš křivého svědectví. 19Cti otce svého i matku, a milovati budeš bližního svého jako sebe samého. 20Dí jemu mládenec: Všeho toho ostříhal jsem od své mladosti. Čehož mi se ještě nedostává? 21Řekl mu Ježíš: Chceš-li dokonalým býti, jdiž a prodej statek svůj, a rozdej chudým, a budeš míti poklad v nebi, a poď, následuj mne. 22Uslyšev pak mládenec tu řeč, odšel, smuten jsa; nebo měl statku mnoho. 23Ježíš pak řekl učedlníkům svým: Amen pravím vám, že bohatý nesnadně vejde do království nebeského. 24A opět pravím vám: Snázeť jest velbloudu skrze uši jehly projíti, nežli bohatému vjíti do království Božího. 25A uslyšavše to učedlníci jeho, užasli se velmi, řkouce: I kdož tedy může spasen býti? 26Pohleděv pak Ježíš, řekl jim: U lidíť jest to nemožné, ale u Boha všecko jest možné. 27Tehdy odpověděv Petr, řekl mu: Aj, my opustili jsme všecky věci, a šli jsme za tebou. Což pak nám bude? 28Ježíš pak řekl jim: Amen pravím vám, že vy, kteříž jste následovali mne, v druhém narození, když se posadí Syn člověka na trůnu velebnosti své, sednete i vy na dvanácti trůních, soudíce dvanáctero pokolení Izraelské. 29A každý, kdož opustil by domy, neb bratry, neb sestry, neb otce, neb matku, neb manželku, neb dítky, neb pole pro jméno mé, stokrát více vezme, a život věčný dědičně obdrží. 30Mnozí pak první budou poslední, a poslední první.


Matthew Henry - Concise Commentary
 1   Great multitudes followed Christ. When Christ departs, it is best for us to follow him. They found him as able and ready to help elsewhere, as he had been in Galilee; wherever the Sun of Righteousness arose, it was with healing in his wings.

 3   The Pharisees were desirous of drawing something from Jesus which they might represent as contrary to the law of Moses. Cases about marriage have been numerous, and sometimes perplexed; made so, not by the law of God, but by the lusts and follies of men; and often people fix what they will do, before they ask for advice. Jesus replied by asking whether they had not read the account of the creation, and the first example of marriage; thus pointing out that every departure therefrom was wrong. That condition is best for us, and to be chosen and kept to accordingly, which is best for our souls, and tends most to prepare us for, and preserve us to, the kingdom of heaven. When the gospel is really embraced, it makes men kind relatives and faithful friends; it teaches them to bear the burdens, and to bear with the infirmities of those with whom they are connected, to consider their peace and happiness more than their own. As to ungodly persons, it is proper that they should be restrained by laws, from breaking the peace of society. And we learn that the married state should be entered upon with great seriousness and earnest prayer.

 13   It is well when we come to Christ ourselves, and bring our children. Little children may be brought to Christ as needing, and being capable of receiving blessings from him, and having an interest in his intercession. We can but beg a blessing for them: Christ only can command the blessing. It is well for us, that Christ has more love and tenderness in him than the best of his disciples have. And let us learn of him not to discountenance any willing, well-meaning souls, in their seeking after Christ, though they are but weak. Those who are given to Christ, as part of his purchase, he will in no wise cast out. Therefore he takes it ill of all who forbid, and try to shut out those whom he has received. And all Christians should bring their children to the Saviour that he may bless them with spiritual blessings.

 16   Christ knew that covetousness was the sin which most easily beset this young man; though he had got honestly what he possessed, yet he could not cheerfully part with it, and by this his want of sincerity was shown. Christ's promises make his precepts easy, and his yoke pleasant and very comfortable; yet this promise was as much a trial of the young man's faith, as the precept was of his charity and contempt of the world. It is required of us in following Christ, that we duly attend his ordinances, strictly follow his pattern, and cheerfully submit to his disposals; and this from love to him, and in dependence on him. To sell all, and give to the poor, will not serve, but we are to follow Christ. The gospel is the only remedy for lost sinners. Many abstain from gross vices who do not attend to their obligations to God. Thousands of instances of disobedience in thought, word, and deed, are marked against them in the book of God. Thus numbers forsake Christ, loving this present world: they feel convictions and desires, but they depart sorrowful, perhaps trembling. It behoves us to try ourselves in these matters, for the Lord will try us.

 23   Though Christ spoke so strongly, few that have riches do not trust in them. How few that are poor are not tempted to envy! But men's earnestness in this matter is like their toiling to build a high wall to shut themselves and their children out of heaven. It should be satisfaction to those who are in a low condition, that they are not exposed to the temptations of a high and prosperous condition. If they live more hardly in this world than the rich, yet, if they get more easily to a better world, they have no reason to complain. Christ's words show that it is hard for a rich man to be a good Christian, and to be saved. The way to heaven is a narrow way to all, and the gate that leads into it, a strait gate; particularly so to rich people. More duties are expected from them than from others, and more sins easily beset them. It is hard not to be charmed with a smiling world. Rich people have a great account to make up for their opportunities above others. It is utterly impossible for a man that sets his heart upon his riches, to get to heaven. Christ used an expression, denoting a difficulty altogether unconquerable by the power of man. Nothing less than the almighty grace of God will enable a rich man to get over this difficulty. Who then can be saved? If riches hinder rich people, are not pride and sinful lusts found in those not rich, and as dangerous to them? Who can be saved? say the disciples. None, saith Christ, by any created power. The beginning, progress, and perfecting the work of salvation, depend wholly on the almighty power of God, to which all things are possible. Not that rich people can be saved in their worldliness, but that they should be saved from it. Peter said, We have forsaken all. Alas! it was but a poor all, only a few boats and nets; yet observe how Peter speaks, as if it had been some mighty thing. We are too apt to make the most of our services and sufferings, our expenses and losses, for Christ. However, Christ does not upbraid them; though it was but little that they had forsaken, yet it was their all, and as dear to them as if it had been more. Christ took it kindly that they left it to follow him; he accepts according to what a man hath. Our Lord's promise to the apostles is, that when the Son of man shall sit on the throne of his glory, he will make all things new, and they shall sit with him in judgement on those who will be judged according to their doctrine. This sets forth the honour, dignity, and authority of their office and ministry. Our Lord added, that every one who had forsaken possessions or comforts, for his sake and the gospel, would be recompensed at last. May God give us faith to rest our hope on this his promise; then we shall be ready for every service or sacrifice. Our Saviour, in the last verse, does away a mistake of some. The heavenly inheritance is not given as earthly ones are, but according to God's pleasure. Let us not trust in promising appearances or outward profession. Others may, for aught we know, become eminent in faith and holiness.