Catholic liturgical translation

1Když Ježíš skončil tyto řeči, vzdálil se z Galileje a odešel do judského území na druhou stranu Jordánu. 2Šly za ním velké zástupy a on je tam uzdravil. 3Přistoupili k němu farizeové s úmyslem přivést ho do úzkých a zeptali se ho: »Může se člověk se ženou rozvést z jakéhokoli důvodu?« 4On jim odpověděl: »Nečetli jste v Písmu, že Stvořitel na začátku učinil lidi jako muže a ženu 5a prohlásil: 'Proto opustí muž otce i matku a připojí se ke své ženě a ti dva budou jeden člověk?' 6Už tedy nejsou dva, ale jeden. Co tedy Bůh spojil, člověk nerozlučuj!« 7Řekli mu na to: »Proč tedy Mojžíš nařídil dát ženě rozlukový list a rozvést se s ní?« 8Odpověděl jim: »Mojžíš vám dovolil rozvod se ženou pro tvrdost vašeho srdce, ale na začátku to tak nebylo. 9Říkám vám: Kdo se rozvede se svou ženou z jiného důvodu než pro smilstvo a ožení se s jinou, dopouští se cizoložství.« 10Učedníci mu řekli: »Když je to mezi mužem a ženou takové, je lepší se neženit.« 11Odpověděl jim: »Všichni to nechápou, jenom ti, kterým je to dáno. 12Jsou totiž lidé k manželství neschopní už od narození a jsou k manželství neschopní, které takovými udělali lidé, a jsou konečně takoví, kteří se manželství sami zřekli pro nebeské království. Kdo může pochopit, ať pochopí!« 13Tu k němu přinášeli děti, aby na ně vložil ruce a pomodlil se. Ale učedníci jim to zakazovali. 14Ježíš jim řekl: »Nechte děti a nebraňte jim přijít ke mně, neboť takovým patří nebeské království.« 15Vložil na ně ruce a ubíral se dál. 16A hle, nějaký člověk k němu přistoupil a zeptal se: »Mistře, co dobrého mám udělat, abych dosáhl věčného života?« 17On mu řekl: »Proč se mě ptáš, co je dobré? Jenom jeden je dobrý. Chceš-li však vejít do života, zachovávej přikázání.« 18Zeptal se ho: »Která?« Ježíš odpověděl: »'Nezabiješ, nezcizoložíš, nepokradeš, nevydáš křivé svědectví, 19cti otce i matku a miluj svého bližního jako sám sebe.'« 20Jinoch mu řekl: »To všechno jsem zachovával. Co mi ještě schází?« 21Ježíš mu řekl: »Chceš-li být dokonalý, jdi, prodej svůj majetek a rozdej chudým, a budeš mít poklad v nebi. Pak přijď a následuj mě!« 22Když jinoch to slovo uslyšel, odešel zarmoucen, protože měl velký majetek. 23Ježíš pak řekl svým učedníkům: »Amen, pravím vám: Bohatý jen těžko vejde do nebeského království. 24Znovu vám říkám: Spíš projde velbloud uchem jehly, než vejde bohatý do Božího království.« 25Když to učedníci uslyšeli, velmi užasli a řekli: »Kdo tedy může být spasen?« 26Ježíš na ně pohlédl a řekl jim: »U lidí je to nemožné, u Boha však je možné všechno.« 27Nato mu řekl Petr: »My jsme opustili všechno a šli jsme za tebou. Co tedy budeme mít?« 28Ježíš jim odpověděl: »Amen, pravím vám: Až Syn člověka zasedne na svůj slavný trůn při obnovení světa, usednete také vy, kteří jste mě následovali, na dvanáct trůnů jako soudci dvanácti izraelských kmenů. 29A každý, kdo opustil domy nebo bratry nebo sestry nebo otce nebo matku nebo děti nebo pole kvůli mně, dostane stokrát víc a za podíl bude mít život věčný. 30A tak mnozí první budou posledními a poslední prvními.


Matthew Henry - Concise Commentary
 1   Great multitudes followed Christ. When Christ departs, it is best for us to follow him. They found him as able and ready to help elsewhere, as he had been in Galilee; wherever the Sun of Righteousness arose, it was with healing in his wings.

 3   The Pharisees were desirous of drawing something from Jesus which they might represent as contrary to the law of Moses. Cases about marriage have been numerous, and sometimes perplexed; made so, not by the law of God, but by the lusts and follies of men; and often people fix what they will do, before they ask for advice. Jesus replied by asking whether they had not read the account of the creation, and the first example of marriage; thus pointing out that every departure therefrom was wrong. That condition is best for us, and to be chosen and kept to accordingly, which is best for our souls, and tends most to prepare us for, and preserve us to, the kingdom of heaven. When the gospel is really embraced, it makes men kind relatives and faithful friends; it teaches them to bear the burdens, and to bear with the infirmities of those with whom they are connected, to consider their peace and happiness more than their own. As to ungodly persons, it is proper that they should be restrained by laws, from breaking the peace of society. And we learn that the married state should be entered upon with great seriousness and earnest prayer.

 13   It is well when we come to Christ ourselves, and bring our children. Little children may be brought to Christ as needing, and being capable of receiving blessings from him, and having an interest in his intercession. We can but beg a blessing for them: Christ only can command the blessing. It is well for us, that Christ has more love and tenderness in him than the best of his disciples have. And let us learn of him not to discountenance any willing, well-meaning souls, in their seeking after Christ, though they are but weak. Those who are given to Christ, as part of his purchase, he will in no wise cast out. Therefore he takes it ill of all who forbid, and try to shut out those whom he has received. And all Christians should bring their children to the Saviour that he may bless them with spiritual blessings.

 16   Christ knew that covetousness was the sin which most easily beset this young man; though he had got honestly what he possessed, yet he could not cheerfully part with it, and by this his want of sincerity was shown. Christ's promises make his precepts easy, and his yoke pleasant and very comfortable; yet this promise was as much a trial of the young man's faith, as the precept was of his charity and contempt of the world. It is required of us in following Christ, that we duly attend his ordinances, strictly follow his pattern, and cheerfully submit to his disposals; and this from love to him, and in dependence on him. To sell all, and give to the poor, will not serve, but we are to follow Christ. The gospel is the only remedy for lost sinners. Many abstain from gross vices who do not attend to their obligations to God. Thousands of instances of disobedience in thought, word, and deed, are marked against them in the book of God. Thus numbers forsake Christ, loving this present world: they feel convictions and desires, but they depart sorrowful, perhaps trembling. It behoves us to try ourselves in these matters, for the Lord will try us.

 23   Though Christ spoke so strongly, few that have riches do not trust in them. How few that are poor are not tempted to envy! But men's earnestness in this matter is like their toiling to build a high wall to shut themselves and their children out of heaven. It should be satisfaction to those who are in a low condition, that they are not exposed to the temptations of a high and prosperous condition. If they live more hardly in this world than the rich, yet, if they get more easily to a better world, they have no reason to complain. Christ's words show that it is hard for a rich man to be a good Christian, and to be saved. The way to heaven is a narrow way to all, and the gate that leads into it, a strait gate; particularly so to rich people. More duties are expected from them than from others, and more sins easily beset them. It is hard not to be charmed with a smiling world. Rich people have a great account to make up for their opportunities above others. It is utterly impossible for a man that sets his heart upon his riches, to get to heaven. Christ used an expression, denoting a difficulty altogether unconquerable by the power of man. Nothing less than the almighty grace of God will enable a rich man to get over this difficulty. Who then can be saved? If riches hinder rich people, are not pride and sinful lusts found in those not rich, and as dangerous to them? Who can be saved? say the disciples. None, saith Christ, by any created power. The beginning, progress, and perfecting the work of salvation, depend wholly on the almighty power of God, to which all things are possible. Not that rich people can be saved in their worldliness, but that they should be saved from it. Peter said, We have forsaken all. Alas! it was but a poor all, only a few boats and nets; yet observe how Peter speaks, as if it had been some mighty thing. We are too apt to make the most of our services and sufferings, our expenses and losses, for Christ. However, Christ does not upbraid them; though it was but little that they had forsaken, yet it was their all, and as dear to them as if it had been more. Christ took it kindly that they left it to follow him; he accepts according to what a man hath. Our Lord's promise to the apostles is, that when the Son of man shall sit on the throne of his glory, he will make all things new, and they shall sit with him in judgement on those who will be judged according to their doctrine. This sets forth the honour, dignity, and authority of their office and ministry. Our Lord added, that every one who had forsaken possessions or comforts, for his sake and the gospel, would be recompensed at last. May God give us faith to rest our hope on this his promise; then we shall be ready for every service or sacrifice. Our Saviour, in the last verse, does away a mistake of some. The heavenly inheritance is not given as earthly ones are, but according to God's pleasure. Let us not trust in promising appearances or outward profession. Others may, for aught we know, become eminent in faith and holiness.