Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.
About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)
A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)
The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”
This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.
The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.
“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]
Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.
1 Take care not to do your merciful deeds before men in order to be seen by them. But if not, you have no reward from your Father in Heaven.
2 Therefore, when you do merciful deeds, do not trumpet before you as the hypocrites do in the synagogues and in the streets, so that they may be glorified by men. Truly I say to you, They have their reward.
3 But you doing merciful deeds, do not let your left know what your right hand does,
4 so that your merciful deeds may be in secret. And your Father, the One seeing in secret, Himself will repay you in the open.
5 And when you pray, you shall not be as the hypocrites, for they love to pray standing in the synagogues and in the corners of the open streets so that they may appear to be seen of men. Truly I say to you, They have their reward.
6 But you, when you pray, enter into your inner room and shutting your door, pray to your Father in secret. And your Father, the One seeing in secret, will repay you in the open.
7 But when you pray, do not be babbling vain words, as the nations; for they think that they shall be heard in their much speaking.
8 Therefore do not be like them, for your Father knows what things you have need of before you ask Him.
9 Therefore, you should pray: Our Father, the One in Heaven, Hallowed be Your name.
10 Your kingdom come; Your will be done, as it is in Heaven, also on the earth.
11 Give us today our daily bread,
12 and forgive us our debts as we also forgive our debtors.
13 And do not lead us into temptation, but deliver us from the evil, for Yours is the kingdom and the power and the glory, to the ages. Amen.
14 For if you forgive men their deviations, your heavenly Father will also forgive you.
15 But if you will not forgive men their deviations, neither will your Father forgive your deviations.
16 And when you fast, do not be as the hypocrites, with sullen face, for they disfigure their faces so that they may appear to men to be fasting. Truly I say to you that they have their reward.
17 But you in fasting, anoint your head and wash your face,
18 so as not to appear to men to be fasting, but to your Father in secret. And your Father, the One seeing in secret, will repay you in the open.
19 Do not treasure up for you treasures on the earth, where moth and rust consume, and where thieves dig through and steal.
20 But treasure up for you treasures in Heaven, where neither moth nor rust consume, and where thieves do not dig through and steal.
21 For where your treasure is, there your heart will be also.
22 The lamp of the body is the eye. Then if your eye is sound, all your body is bright.
23 But if your eye is evil, all your body is dark. If, therefore, the light in you is darkness, how great is the darkness!
24 No one is able to serve two lords; for either he will hate the one, and he will love the other; or he will cleave to the one, and he will despise the other. You are not able to serve God and wealth.
25 Because of this, I say to you, Do not be anxious for your soul, what you eat and what you drink, nor for your body, what you put on. Is not the soul more than the food and the body than the clothing?
26 Observe the birds of the heaven, that they do not sow, nor do they reap, nor do they gather into granaries, yet your heavenly Father feeds them. Do you not rather excel them?
27 But who of you by being anxious is able to add one cubit onto his stature?
28 And why are you anxious about clothing? Consider the lilies of the field, how they grow. They do not labor nor do they spin,
29 but I say to you that not even Solomon in all his glory was clothed as one of these.
30 If God so enrobes the grass of the field (which is today, and is thrown into a furnace tomorrow) will He not much rather you, little-faiths?
31 Therefore do not be anxious, saying, What may we eat? Or, what may we drink? Or, what may clothe us?
32 For after all these things the nations seek. For your heavenly Father knows that you have need of all these things.
33 But seek first the kingdom of God and His righteousness, and all these things will be added to you.
34 Therefore do not be anxious into the morrow. For the morrow will be anxious of itself. Sufficient to each day is its own badness.