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Treasury of Scripture Knowledge
 1   1Sm 14:1 Jonathan goes and miraculously smites the Philistine's garrison.
1Sm 14:15 A divine terror makes them beat themselves.
1Sm 14:17 Saul, not staying the priest's answer, sets on them.
1Sm 14:21 The captivated Hebrews, and the hidden Israelites, join against them.
1Sm 14:24 Saul's unadvised adjuration hinders the victory.
1Sm 14:31 He restrains the people from eating blood.
1Sm 14:35 He builds an altar.
1Sm 14:37 Jonathan, taken by lot, is save by the people.
1Sm 14:47 Saul's victories, strength, and family.
A.M. 2917. B.C. 1087. An. Ex. Is. 404. it came to passupon a day. or, there was a day. Jonathan.
1Sm 14:39 - 1Sm 14:45 1Sm 13:2 1Sm 13:22 1Sm 18:1 - 1Sm 18:4 2Sm 1:4 2Sm 1:5 2Sm 1:25 2Sm 1:26
he told not.
1Sm 25:19 Sdz 6:27 Sdz 14:6 Mi 7:5

 2   in the uttermost.
1Sm 13:15 1Sm 13:16 Iz 10:28 Iz 10:29
a pomegranate. The word rimmon, in Arabic romman, whence the Portuguese romaa, denotes the pomegranate, both tree and fruit; called by naturalists malus punica or malo-granatum. It is, according to the Linnean system, a genus of the icosandria monogynia class of plants; and is a low tree, growing very common in Palestine, and other parts of the East. It has several small angular boughs, very thick and bushy, covered with a reddish bark, and some of them armed with sharp thorns. They are garnished with small, narrow, spear-shaped leaves, like those of the myrtle, but not so sharp, of a green colour, inclining to red. Its blossoms are large, beautiful, of an elegant red colour, inclining to purple, composed of several stalks resembling a rose, in the hollow of the cup: this cup is oblong, hard, purple, having a figure somewhat like that of a bell. It is chiefly valued for its fruit, which is exceedingly beautiful, of the form and size of a large apple, with a reddish rind, and red within; being full of small kernels, with red grains, replenished with a generous liquor, of which, Sir John Chardin informs us, they still make considerable quantities of wine in the East, particularly in Persia. But as the pomegranate tree, from its low growth, is but little adapted for pitching a tent under, it is probable that Rimmon here is the name of the rock mentioned in Sdz 20:45.


 3   Ahiah.
1Sm 22:9 - 1Sm 22:12 1Sm 22:20
called Ahimelech. I-chabod's.
1Sm 4:21
wearing.
1Sm 2:28 Wj 28:26 - Wj 28:32

 4   the passages.
1Sm 13:23

 5   forefront. Heb. tooth.
1Sm 14:4
Bozez. i.e., shining. Seneh. i.e., a bush or tooth.


 6   Come. This action of Jonathan's was totally contrary to the laws of war; no military operation should be undertaken without the knowledge and command of the general. But it is highly probable, that this gallant man was led to undertake the hazardous enterprise by an immediate divine impulse; and by the same influence was kept from informing the soldiers, and even from consulting his father, who might have opposed his design.
uncircumcised.
1Sm 17:26 1Sm 17:36 Rdz 17:7 - Rdz 17:11 Sdz 15:18 2Sm 1:20 Jer 9:23 Jer 9:26 Ef 2:11 Ef 2:12 Flp 3:3
it may be.
2Sm 16:12 2Kl 19:4 Am 5:15 Sof 2:3
for there is no restraint. Where there is a promise of defense and support, the weakest, in the face of the strongest enemy, may rely upon it with the utmost confidence.
Pwt 32:30 Sdz 7:4 - Sdz 7:7 2Kn 14:11 Ps 115:1 - Ps 115:3 Za 4:6 Mt 19:26 Rz 8:31

 7   Do all.
1Sm 10:7 2Sm 7:3 Ps 46:7 Za 8:23

 8   we will pass.
Sdz 7:9 - Sdz 7:14

 9   they.
Rdz 24:13 Rdz 24:14 Sdz 6:36 - Sdz 6:40
Tarry. Heb. Be still.


 10   this shall be a sign.
1Sm 10:7 Rdz 24:14 Sdz 7:11 Iz 7:11 - Iz 7:14

 11   out of the holes.
1Sm 14:22 1Sm 13:6 Sdz 6:2

 12   Come up to us. Meaning, that they would cause them to repent of their audacity. This was the favourable sign which Jonathan had requested.
1Sm 14:10 1Sm 17:43 1Sm 17:44 2Sm 2:14 - 2Sm 2:17 2Kl 14:8
Come up after me.
Rdz 24:26 Rdz 24:27 Rdz 24:42 Rdz 24:48 Sdz 4:14 Sdz 7:15 2Sm 5:24

 13   climbed up.
Ps 18:29 Heb 11:34
fell.
Kpł 26:7 Kpł 26:8 Pwt 28:7 Pwt 32:30 Joz 23:10 Rz 8:31

 14   an half acre of land. or, half a furrow of an acre of land. The original is obscure and variously understood; but it is probably a proverbial expression for a small space.
1Sm 14:14

 15   there was trembling.
Joz 2:9 Sdz 7:21 2Kl 7:6 2Kl 7:7 Hi 18:11 Ps 14:5
the spoilers.
1Sm 13:17 1Sm 13:23
the earth quaked.
Wj 19:18 Mt 24:6 Mt 27:50 Mt 27:51
very great trembling. Heb. trembling of God.
Rdz 35:5 Kpł 26:36 Kpł 26:37 2Sm 5:24 Dn 5:6
God will in some way or other direct the steps of those who acknowledge him in all their ways, and seek unto him for direction with full purpose of heart. Sometimes we find most comfort in that which is least our own doing, and into which we have been led by the unexpected, but well observed, turns of Providence.


 16   melted away.
Ps 58:7 Ps 68:2
beating down.
1Sm 14:20 Sdz 7:22 2Kn 20:22 - 2Kn 20:25 Iz 19:2

 17   1Sm 14:17

 18   Bring hither. The Septuagint reads [Prosagage to ephoud, hoti autos ere to ephoud en te hemera ekeine enopiou Israel. ] "Bring hither the ephod; for he bore the ephod on that day before Israel:" which Houbigant and others think is the true reading. Finding that his son Jonathan and his armour-bearer were absent, Saul wished to consult the high-priest; but the tumult increasing, he says to him, "Withdraw thine hand:" i.e., desist form consulting the ephod on the present occasion, and immediately hastened to make the best use he could of this astonishing victory.
1Sm 4:3 - 1Sm 4:5 1Sm 30:8 Lb 27:21 Sdz 20:18 Sdz 20:23 Sdz 20:27 Sdz 20:28 2Sm 11:11 2Sm 15:24 - 2Sm 15:26
For the ark.
1Sm 5:2 1Sm 7:1

 19   noise. or, tumult. Withdraw.
1Sm 14:24 1Sm 13:11 Joz 9:14 Ps 106:13 Iz 28:16

 20   assembled themselves. Heb. were cried together. everyman's.
1Sm 14:16 Sdz 7:22 2Kn 20:23 Iz 9:19 - Iz 9:21 Iz 19:2

 21   the Hebrews. Probably such as they held in bondage, or who were their servants. Instead of haivrim, "the Hebrews," the LXX. evidently read haâvdim, for they have [Loi douloi,] "the slaves;" but this reading is not countenanced by any other version, nor by any MS.
1Sm 29:4 Sdz 7:23

 22   hid themselves.
1Sm 13:6 1Sm 31:7
the battle. The LXX. and Vulgate add here, [kai pas ho laos en meta Saoul hos deka chiliades andron,] Et erant cum Saul, quasi decem millia virorum. "And [all the people who were, LXX. ] there were with Saul about ten thousand men;" but this is supported by no other authority.


 23   the Lord.
Wj 14:30 Sdz 2:18 2Kl 14:27 Ps 44:6 - Ps 44:8 Oz 1:7
Beth-aven.
1Sm 13:5

 24   Cursed.
1Sm 14:27 - 1Sm 14:30 Kpł 27:29 Lb 21:2 Pwt 27:15 - Pwt 27:26 Joz 6:17 - Joz 6:19 Joz 6:26 Sdz 11:30 Sdz 11:31 Sdz 21:1 - Sdz 21:5 Prz 11:9 Rz 10:2 1Ko 16:22
I may be.
Sdz 5:2 Sdz 1:28 Ps 18:47

 25   all they.
Pwt 9:28 Mt 3:5
honey. This was wild honey, which to this day abounds in Judea; and bursting from the comb, runs down the hollow trees, rocks, etc.
Wj 3:8 Lb 13:27 Mt 3:4

 26   the people.
Kzn 9:2

 27   his eyes.
1Sm 14:29 1Sm 30:12 Prz 25:26

 28   Cursed.
1Sm 14:24 1Sm 14:43
faint. or, weary.


 29   My father.
1Kl 18:18
see. It is well known, that hunger and fatigue produce faintness and dim the sight; and on taking a little food, this affection is immediately removed.


 30   had there.
Kzn 9:18

 31   from Michmash. The distance, Calmet states to be three or four leagues.
Aijalon.
Joz 10:12 Joz 19:42

 32   flew.
1Sm 15:19
the people. The people having abstained from food the whole of the day, and being now faint through hunger and fatigue, they flew upon the cattle, and not taking time to bleed them properly, they eagerly devoured the flesh with the blood, directly contrary to the law--another bad effect of Saul's rash adjuration.
did eat.
Rdz 9:4 Kpł 3:17 Kpł 7:26 Kpł 7:27 Kpł 17:10 - Kpł 17:14 Kpł 19:26 Pwt 12:16 Pwt 12:23 Pwt 12:24 Eze 33:25 Dz 15:20 Dz 15:29

 33   transgressed. or, dealt treacherously.
Mt 7:5 Rz 2:1

 34   with him. Heb. in his hand.
1Sm 14:34

 35   built. It is probable that Saul converted the great stone, on which the cattle had been slaughtered, into an altar, on which sacrifices were offered, before the people attempted to proceed any further. This we are told was the first he had built. Samuel, as a prophet and priest, had hitherto erected the altars, but Saul seems to have thought he had sufficient authority to erect one himself, without the prophet, as he had once offered sacrifice without him.
1Sm 7:9 1Sm 7:17 Sdz 21:4 Oz 8:14 2Tm 3:5
the same, etc. Heb. that altar he began to build unto theLord.


 36   Let us go.
Joz 10:9 - Joz 10:14 Joz 10:19 Jer 6:5
let us not leave.
1Sm 11:11 Joz 11:14
Then said the priest. It is evident that Ahiah, who had before been interrupted by Saul's impatience, doubted of the propriety of pursuing the Philistines that night, and properly counselled them to enquire of the Lord.
Lb 27:21 Ps 73:28 Iz 48:1 Iz 48:2 Iz 58:2 Mal 2:7 Jak 4:8

 37   Shall I go.
1Sm 23:4 1Sm 23:9 - 1Sm 23:12 1Sm 30:7 1Sm 30:8 Sdz 1:1 Sdz 20:18 Sdz 20:28 2Sm 5:19 2Sm 5:23 1Kl 22:5 1Kl 22:15
he answered.
1Sm 28:6 Eze 14:3 - Eze 14:5 Eze 20:3

 38   Draw ye near.
1Sm 10:19 1Sm 10:20 Joz 7:14 - Joz 7:26
chief. Heb. corners.
Lb 24:17 Sdz 20:2 2Sm 18:3 Ps 47:9 Za 10:4 Mt 21:42 Ef 2:20

 39   1Sm 14:24 1Sm 14:44 1Sm 19:6 1Sm 20:31 1Sm 22:16 1Sm 28:10 2Sm 12:5 Kzn 9:2

 40   Do what seemeth.
1Sm 14:7 1Sm 14:36 2Sm 15:15

 41   Therefore. Both the Septuagint and Vulgate add much to this verse: [Kai eipe Saoul, Kyrie Lo Theos Israel, ti Loti ouk apekrithes to doulo sou semeron? ei en emoi e en lonathan to Luio mou he adikia, Kyrie ho Theos Israel dos delous kai ean tade eipe, dos de to lao sou Israel, dos de osioteta, k. t. l. ] Et dixit Saul ad Dominum Deum Israel; Domine Deus Israel da indicium: quid est quod non responderis servo tuo hodie? Si in me, aut in Jonatha filio meo est iniquitas hec, da ostensionem: aut si hec iniquitas est in populo tuo, da sanctitatem, etc. "And Saul said [to the Lord God of Israel, Vulg. ] Lord God of Israel [give a sign, Vulg. ] Why is it that thou has not answered thy servant to-day? If the iniquity be in me, or in my son Jonathan, [O Lord God of Israel, LXX. ] make it manifest; and if thou say thus, give to thy people Israel, give mercy," etc., [but Vulg. Or, if this iniquity be in thy people, give sanctification," etc. ]
Give a perfect lot. or, Shew the innocent.
Prz 16:33 Dz 1:24
And Saul.
1Sm 10:20 1Sm 10:21 Joz 7:16 - Joz 7:18 Jon 1:7
escaped. Heb. went forth.


 42   1Sm 14:42

 43   Tell me.
Joz 7:19 Jon 1:7 - Jon 1:10
I did but.
1Sm 14:27

 44   God.
1Sm 25:22 Rut 1:17 2Sm 3:9 2Sm 19:13
thou shalt.
1Sm 14:39 Rdz 38:24 2Sm 12:5 2Sm 12:31 Prz 25:16

 45   who hath.
1Sm 14:23 1Sm 19:5 Neh 9:27
there shall not. The people judged rightly, that the guilt was contracted by Saul, and not by Jonathan; and therefore they rescued him from the hands of his rash and severe father.
2Sm 14:11 1Kl 1:52 Mt 10:30 Łk 21:18 Dz 27:34
he hath.
2Kn 19:11 Iz 13:3 Dz 14:27 Dz 15:12 Dz 21:19 Rz 15:18 1Ko 3:9 2Ko 6:1 Flp 2:12 Flp 2:13 Obj 17:14 Obj 19:14
the people.
Iz 29:20 Iz 29:21

 46   1Sm 14:46

 47   Saul.
1Sm 13:1
fought.
2Kl 14:27
Ammon.
1Sm 11:11 1Sm 12:2
Zobah.
2Sm 10:6 1Kl 11:23

 48   gathered an host. or, wrought mightily. smote.
1Sm 15:3 - 1Sm 15:7 Wj 17:14 Pwt 25:19

 49   Jonathan.
1Sm 31:2 1Kn 8:33 1Kn 9:39
name of the first-born.
1Sm 18:7 - 1Sm 18:21 1Sm 25:44 2Sm 3:13 - 2Sm 3:16 2Sm 6:20 - 2Sm 6:23

 50   the name of the captain.
1Sm 17:55 2Sm 2:8 2Sm 3:27
Abner. Heb. Abiner.


 51   Kish.
1Sm 9:1 1Sm 9:21

 52   when Saul.
1Sm 8:1 1Sm 8:11