1Höret das Wort, welches Jehova zu euch redet, Haus Israel! 2So spricht Jehova: Lernet nicht den Weg der Nationen, und erschrecket nicht vor den Zeichen des Himmels, weil die Nationen vor ihnen erschrecken. 3Denn die Satzungen der Völker sind Nichtigkeit; denn Holz ist es, das einer aus dem Walde gehauen hat, ein Werk von Künstlerhänden, mit dem Beile verfertigt. 4Er schmückt es mit Silber und mit Gold; mit Nägeln und mit Hämmern befestigen sie es, daß es nicht wanke; 5sie sind wie eine gedrechselte Säule und reden nicht; sie werden getragen, denn sie gehen nicht. Fürchtet euch nicht vor ihnen; denn sie können nichts Böses tun, und Gutes zu tun steht auch nicht bei ihnen. 6Gar niemand ist dir gleich, Jehova; du bist groß, und groß ist dein Name in Macht. 7Wer sollte dich nicht fürchten, König der Nationen? denn dir gebührt es. Denn unter allen Weisen der Nationen und in allen ihren Königreichen ist gar niemand dir gleich, 8sondern sie sind allzumal dumm und töricht; die Unterweisung der Nichtigkeiten ist Holz . 9Dünngeschlagenes Silber wird aus Tarsis gebracht und Gold aus Uphas, ein Werk des Künstlers und der Hände des Goldschmieds; blauer und roter Purpur ist ihr Gewand, ein Werk von Kunstfertigen sind sie allesamt. 10Aber Jehova, Gott, ist Wahrheit ; er ist der lebendige Gott und ein ewiger König. Vor seinem Grimm erbebt die Erde, und seinen Zorn können die Nationen nicht ertragen. 11So sollt ihr zu ihnen sprechen: Die Götter, die den Himmel und die Erde nicht gemacht haben, diese werden verschwinden von der Erde und unter diesem Himmel hinweg . 12Er hat die Erde gemacht durch seine Kraft, den Erdkreis festgestellt durch seine Weisheit und die Himmel ausgespannt durch seine Einsicht. 13Wenn er beim Schalle des Donners Wasserrauschen am Himmel bewirkt und Dünste aufsteigen läßt vom Ende der Erde, Blitze zum Regen macht und den Wind herausführt aus seinen Vorratskammern: - 14dumm wird jeder Mensch, ohne Erkenntnis; beschämt wird jeder Goldschmied über das Götzenbild; denn sein gegossenes Bild ist Lüge, und kein Geist ist in ihnen. 15Nichtigkeit sind sie, ein Werk des Gespöttes: Zur Zeit ihrer Heimsuchung gehen sie zu Grunde. 16Jakobs Teil ist nicht wie diese; denn er ist es, der das All gebildet hat, und Israel ist der Stamm seines Erbteils; Jehova der Heerscharen ist sein Name. 17Raffe dein Gepäck zusammen aus dem Lande, du Bewohnerin der Festung ! 18Denn so spricht Jehova: Siehe, ich werde diesmal die Bewohner des Landes hinwegschleudern und sie ängstigen , damit sie sie finden. - 19Wehe mir ob meiner Wunde! Schmerzlich ist mein Schlag. Doch ich spreche: Ja, das ist mein Leiden, und ich will es tragen. 20Mein Zelt ist zerstört, und alle meine Seile sind zerrissen; meine Kinder sind von mir weggezogen und sind nicht mehr. Da ist niemand, der ferner mein Zelt ausspannt und meine Zeltbehänge aufrichtet. 21Denn die Hirten sind dumm geworden und haben Jehova nicht gesucht; darum haben sie nicht verständig gehandelt , und ihre ganze Herde hat sich zerstreut. - 22Horch! ein Gerücht: siehe, es kommt, und ein großes Getöse vom Lande des Nordens, um die Städte Judas zur Wüste zu machen, zur Wohnung der Schakale. - 23Ich weiß, Jehova, daß nicht beim Menschen sein Weg steht, nicht bei dem Manne, der da wandelt, seinen Gang zu richten. 24Züchtige mich, Jehova, doch nach Gebühr; nicht in deinem Zorne, daß du mich nicht aufreibest . 25Ergieße deinen Grimm über die Nationen, die dich nicht kennen, und über die Geschlechter, die deinen Namen nicht anrufen! denn sie haben Jakob aufgezehrt, ja, sie haben ihn aufgezehrt und ihn vernichtet und seine Wohnung verwüstet.
Jamieson Fausset Brown Bible Commentary 1 CONTRAST BETWEEN THE IDOLS AND JEHOVAH. THE PROPHET'S LAMENTATION AND PRAYER. (Jer. 10:1-25)
Israel--the Jews, the surviving representatives of the nation.
2 EICHORN thinks the reference here to be to some celestial portent which had appeared at that time, causing the Jews' dismay. Probably the reference is general, namely, to the Chaldeans, famed as astrologers, through contact with whom the Jews were likely to fall into the same superstition.
way--the precepts or ordinances (
Lev 18:3;
Acts 9:2).
signs of heaven--The Gentiles did not acknowledge a Great First Cause: many thought events depended on the power of the stars, which some, as PLATO, thought to be endued with spirit and reason. All heavenly phenomena, eclipses, comets, &c., are included.
one cutteth a tree, &c.--rather, "It (that which they busy themselves about: a sample of their 'customs') is a tree cut out of the forest" [MAURER].
4 fasten . . . move not--that is, that it may stand upright without risk of falling, which the god (!) would do, if left to itself (
Isa 41:7).
5 upright--or, "They are of turned work, resembling a palm tree" [MAURER]. The point of comparison between the idol and the palm is in the pillar-like uprightness of the latter, it having no branches except at the top.
speak not-- (
Ps 115:5).
cannot go--that is, walk (
Ps 115:7;
Isa 46:1,
Isa 46:7).
neither . . . do good-- (
Isa 41:23).
6 none--literally, "no particle of nothing": nothing whatever; the strongest possible denial (
Exod 15:11;
Ps 86:8,
Ps 86:10).
7 (
Rev 15:4).
to thee doth it appertain--to Thee it properly belongs, namely, that Thou shouldest be "feared" (taken out of the previous "fear Thee") (compare
Ezek 21:27). He alone is the becoming object of worship. To worship any other is unseemly and an infringement of His inalienable prerogative.
none--nothing whatever (see on
Jer 10:6;
Ps 89:6).
8 altogether--rather, "all alike" [MAURER]. Even the so-called "wise" men (
Jer 10:7) of the Gentiles are on a level with the brutes and "foolish," namely, because they connive at the popular idolatry (compare
Rom 1:21-
Rom 1:28). Therefore, in Daniel and Revelation, the world power is represented under a bestial form. Man divests himself of his true humanity, and sinks to the level of the brute, when he severs his connection with God (
Ps 115:8;
Jonah 2:8).
stock is a doctrine of vanities--The stock (put for the worship of all idols whatever, made out of a stock) speaks for itself that the whole theory of idolatry is vanity (
Isa 44:9-
Isa 44:11). CASTALIO translates, "the very wood itself confuting the vanity" (of the idol).
9 Everything connected with idols is the result of human effort.
Silver spread--(See on
Isa 30:22;
Isa 40:19).
Tarshish--Tartessus, in Spain, famed for precious metals.
Uphaz-- (
Dan 10:5). As the Septuagint in the Syrian Hexapla in the Margin, THEODOTUS, the Syrian and Chaldee versions have "Ophir," GESENIUS thinks "Uphaz" a colloquial corruption (one letter only being changed) for "Ophir." Ophir, in
Gen 10:29, is mentioned among Arabian countries. Perhaps Malacca is the country meant, the natives of which still call their gold mines Ophirs. HEEREN thinks Ophir the general name for the rich countries of the south, on the Arabian, African, and Indian coasts; just as our term, East Indies.
cunning--skilful.
10 true God--literally, "God Jehovah is truth"; not merely true, that is, veracious, but truth in the reality of His essence, as opposed to the "vanity" or emptiness which all idols are (
Jer 10:3,
Jer 10:8,
Jer 10:15;
2Chr 15:3;
Ps 31:5;
1John 5:20).
living God-- (
John 5:26;
1Tim 6:17). He hath life in Himself which no creature has. All else "live in Him" (
Acts 17:28). In contrast to dead idols.
everlasting-- (
Ps 10:16). In contrast to the temporary existence of all other objects of worship.
11 This verse is in Chaldee, Jeremiah supplying his countrymen with a formula of reply to Chaldee idolaters in the tongue most intelligible to the latter. There may be also derision intended in imitating their barbarous dialect. ROSENMULLER objects to this view, that not merely the words put in the mouths of the Israelites, but Jeremiah's own introductory words, "Thus shall ye say to them," are in Chaldee, and thinks it to be a marginal gloss. But it is found in all the oldest versions. It was an old Greek saying: "Whoever thinks himself a god besides the one God, let him make another world" (
Ps 96:5).
shall perish-- (
Isa 2:18;
Zech 13:2).
these heavens--the speaker pointing to them with his fingers.
12 Continuation of
Jer 10:10, after the interruption of the thread of the discourse in
Jer 10:11 (
Ps 136:5-
Ps 136:6).
13 Literally, "At the voice of His giving forth," that is, when He thunders. (
Job 38:34;
Ps 29:3-
Ps 29:5).
waters-- (
Gen 1:7) --above the firmament; heavy rains accompany thunder.
vapours . . . ascend-- (
Ps 135:7).
treasures--His stores.
14 in his knowledge--"is rendered brutish by his skill," namely, in idol-making (
Jer 10:8-
Jer 10:9). Thus the parallel, "confounded by the graven image," corresponds (so
Jer 51:17). Others not so well translate, "without knowledge," namely, of God (see
Isa 42:17;
Isa 45:16;
Hos 4:6).
15 errors--deceptions; from a Hebrew root, "to stutter"; then meaning "to mock."
their visitation they--When God shall punish the idol-worshippers (namely, by Cyrus), the idols themselves shall be destroyed [ROSENMULLER] (
Jer 10:11).
16 portion--from a Hebrew root, "to divide." God is the all-sufficient Good of His people (
Num 18:20;
Ps 16:5;
Ps 73:26;
Lam 3:24).
not like them--not like the idols, a vain object of trust (
Deut 32:31).
former of all things--the Fashioner (as a potter,
Isa 64:8) of the universe.
rod of his inheritance--The portion marked off as His inheritance by the measuring rod (
Ezek 48:21). As He is their portion, so are they His portion (
Deut 32:9). A reciprocal tie (compare
Jer 51:19;
Ps 74:2, Margin). Others make "rod" refer to the tribal rod or scepter.
17 wares--thine effects or movable goods (
Ezek 12:3). Prepare for migrating as captives to Babylon. The address is to Jerusalem, as representative of the whole people.
inhabitant of the fortress--rather, "inhabitress of the fortress." Though thou now seemest to inhabit an impregnable fortress, thou shalt have to remove. "The land" is the champaign region opposed to the "fortified" cities. The "fortress" being taken, the whole "land" will share the disaster. HENDERSON translates, "Gather up thy packages from the ground." ROSENMULLER, for "fortress," translates, "siege," that is, the besieged city. The various articles, in this view, are supposed to be lying about in confusion on the ground during the siege.
18 sling out--expressing the violence and suddenness of the removal to Babylon. A similar image occurs in
Jer 16:13;
1Sam 25:29;
Isa 22:17-
Isa 22:18.
at this once--at this time, now.
find it so--find it by experience, that is, feel it (
Ezek 6:10). MICHAELIS translates, "I will bind them together (as in a sling) that they may reach the goal" (Babylon). English Version is best: "that they may find it so as I have said" (
Num 23:19;
Ezek 6:10).
19 Judea bewails its calamity.
wound--the stroke I suffer under.
I must bear--not humble submission to God's will (
Mic 7:9), but sullen impenitence. Or, rather, it is prophetical of their ultimate acknowledgment of their guilt as the cause of their calamity (
Lam 3:39).
20 tabernacle is spoiled--metaphor from the tents of nomadic life; as these are taken down in a few moments, so as not to leave a vestige of them, so Judea (
Jer 4:20).
cords--with which the coverings of the tent are extended.
curtains--tent-curtains.
21 pastors--the rulers, civil and religious. This verse gives the cause of the impending calamity.
22 bruit--rumor of invasion. The antithesis is between the voice of God in His prophets to whom they turned a deaf ear, and the cry of the enemy, a new teacher, whom they must hear [CALVIN].
north country--Babylon (
Jer 1:15).
23 Despairing of influencing the people, he turns to God.
way of man not in himself-- (
Pro 16:1;
Pro 20:24;
Jas 4:13-
Jas 4:14). I know, O Jehovah, that the march of the Babylonian conqueror against me (Jeremiah identifying himself with his people) is not at his own discretion, but is overruled by Thee (
Isa 10:5-
Isa 10:7; compare
Jer 10:19).
that walketh--when he walketh, that is, sets out in any undertaking.
direct . . . steps--to give a prosperous issue to (
Ps 73:23).
24 Since I (my nation) must be corrected (justice requiring it because of the deep guilt of the nation), I do not deprecate all chastisement, but pray only for moderation in it (
Jer 30:11;
Ps 6:1;
Ps 38:1); and that the full tide of Thy fury may be poured out on the heathen invaders for their cruelty towards Thy people.
Ps 79:6-
Ps 79:7, a psalm to be referred to the time of the captivity, its composer probably repeated this from Jeremiah. The imperative, "Pour out," is used instead of the future, expressing vividly the certainty of the prediction, and that the word of God itself effects its own declarations. Accordingly, the Jews were restored after correction; the Babylonians were utterly extinguished.
know thee . . . call . . . on thy name--Knowledge of God is the beginning of piety; calling on Him the fruit.
heathen . . . Jacob--He reminds God of the distinction He has made between His people whom Jacob represents, and the heathen aliens. Correct us as Thy adopted sons, the seed of Jacob; destroy them as outcasts (
Zech 1:14-
Zech 1:15,
Zech 1:21).
