1Weißt du die Gebärzeit der Steinböcke? Beobachtest du das Kreißen der Hindinnen? 2Zählst du die Monde, die sie erfüllen, und weißt du die Zeit ihres Gebärens? 3Sie krümmen sich, lassen ihre Jungen durchbrechen, entledigen sich ihrer Wehen. 4Ihre Kinder werden stark, wachsen auf im Freien; sie gehen aus und kehren nicht zu ihnen zurück. 5Wer hat den Wildesel frei entsandt, und wer gelöst die Bande des Wildlings, 6zu dessen Hause ich die Steppe gemacht, und zu seinen Wohnungen das Salzland? 7Er lacht des Getümmels der Stadt, das Geschrei des Treibers hört er nicht. 8Was er auf den Bergen erspäht, ist seine Weide, und allem Grünen spürt er nach. 9Wird der Wildochs dir dienen wollen, oder wird er an deiner Krippe übernachten? 10Wirst du den Wildochs mit seinem Seile an die Furche binden, oder wird er hinter dir her die Talgründe eggen? 11Wirst du ihm trauen, weil seine Kraft groß ist, und ihm deine Arbeit überlassen? 12Wirst du auf ihn dich verlassen, daß er deine Saat heimbringe, und daß er das Getreide deiner Tenne einscheuere? 13Fröhlich schwingt sich der Flügel der Straußin: ist es des Storches Fittich und Gefieder? 14Denn sie überläßt ihre Eier der Erde und erwärmt sie auf dem Staube; 15und sie vergißt, daß ein Fuß sie zerdrücken, und das Getier des Feldes sie zertreten kann. 16Sie behandelt ihre Kinder hart, als gehörten sie ihr nicht; ihre Mühe ist umsonst, es kümmert sie nicht. 17Denn Gott ließ sie der Weisheit vergessen, und keinen Verstand teilte er ihr zu. 18Zur Zeit, wenn sie sich in die Höhe peitscht, lacht sie des Rosses und seines Reiters. 19Gibst du dem Rosse Stärke, bekleidest du seinen Hals mit der wallenden Mähne? 20Machst du es aufspringen gleich der Heuschrecke? Sein prächtiges Schnauben ist Schrecken. 21Es scharrt in der Ebene und freut sich der Kraft, zieht aus, den Waffen entgegen. 22Es lacht der Furcht und erschrickt nicht, und kehrt vor dem Schwerte nicht um. 23Auf ihm klirrt der Köcher, der blitzende Speer und Wurfspieß. 24Mit Ungestüm und Zorn schlürft es den Boden, und läßt sich nicht halten, wenn die Posaune ertönt. 25Beim Schall der Posaune ruft es: Hui! und aus der Ferne wittert es die Schlacht, den Donnerruf der Heerführer und das Feldgeschrei. 26Schwingt sich der Habicht durch deinen Verstand empor, breitet seine Flügel aus gegen Süden? 27Oder erhebt sich auf deinen Befehl der Adler, und baut in der Höhe sein Nest? 28In den Felsen wohnt und verweilt er, auf Felsenzacken und den Spitzen der Berge. 29Von dort aus erspäht er Nahrung, in die Ferne blicken seine Augen. 30Und seine Jungen schlürfen Blut, und wo Erschlagene sind, da ist er.
Jamieson Fausset Brown Bible Commentary 1 (Job 39:1-30)
Even wild beasts, cut off from all care of man, are cared for by God at their seasons of greatest need. Their instinct comes direct from God and guides them to help themselves in parturition; the very time when the herdsman is most anxious for his herds.
wild goats--ibex (
Ps 104:18;
1Sam 24:2).
hinds--fawns; most timid and defenseless animals, yet cared for by God.
2 They bring forth with ease and do not need to reckon the months of pregnancy, as the shepherd does in the case of his flocks.
3 bow themselves--in parturition; bend on their knees (
1Sam 4:19).
bring forth--literally, "cause their young to cleave the womb and break forth."
sorrows--their young ones, the cause of their momentary pains.
4 are in good liking--in good condition, grow up strong.
with corn--rather, "in the field," without man's care.
return not--being able to provide for themselves.
5 wild ass--Two different Hebrew words are here used for the same animal, "the ass of the woods" and "the wild ass." (See on
Job 6:5;
Job 11:12;
Job 24:5; and
Jer 2:24).
loosed the bands--given its liberty to. Man can rob animals of freedom, but not, as God, give freedom, combined with subordination to fixed laws.
6 barren--literally, "salt," that is, unfruitful. (So
Ps 107:34, Margin.)
7 multitude--rather, "din"; he sets it at defiance, being far away from it in the freedom of the wilderness.
driver--who urges on the tame ass to work. The wild ass is the symbol of uncontrolled freedom in the East; even kings have, therefore, added its name to them.
8 The range--literally, "searching," "that which it finds by searching is his pasture."
9 unicorn--PLINY [Natural History, 8.21], mentions such an animal; its figure is found depicted in the ruins of Persepolis. The Hebrew reem conveys the idea of loftiness and power (compare Ramah; Indian, Ram; Latin, Roma). The rhinoceros was perhaps the original type of the unicorn. The Arab rim is a two-horned animal. Sometimes "unicorn" or reem is a mere poetical symbol or abstraction; but the buffalo is the animal referred to here, from the contrast to the tame ox, used in ploughing (
Job 39:10,
Job 39:12).
abide--literally, "pass the night."
crib-- (
Isa 1:3).
10 his band--fastened to the horns, as its chief strength lies in the head and shoulders.
after thee--obedient to thee; willing to follow, instead of being goaded on before thee.
11 thy labour--rustic work.
12 believe--trust.
seed--produce (
1Sam 8:15).
into thy barn--rather, "gather (the contents of) thy threshing-floor" [MAURER]; the corn threshed on it.
13 Rather, "the wing of the ostrich hen"--literally, "the crying bird"; as the Arab name for it means "song"; referring to its night cries (
Job 30:29;
Mic 1:8) vibrating joyously. "Is it not like the quill and feathers of the pious bird" (the stork)? [UMBREIT]. The vibrating, quivering wing, serving for sail and oar at once, is characteristic of the ostrich in full course. Its white and black feathers in the wing and tail are like the stork's. But, unlike that bird, the symbol of parental love in the East, it with seeming want of natural (pious) affection deserts its young. Both birds are poetically called by descriptive, instead of their usual appellative, names.
14 Yet (unlike the stork) she "leaveth," &c. Hence called by the Arabs "the impious bird." However, the fact is, she lays her eggs with great care and hatches them, as other birds do; but in hot countries the eggs do not need so constant incubation; she therefore often leaves them and sometimes forgets the place on her return. Moreover, the outer eggs, intended for food, she feeds to her young; these eggs, lying separate in the sand, exposed to the sun, gave rise to the idea of her altogether leaving them. God describes her as she seems to man; implying, though she may seem foolishly to neglect her young, yet really she is guided by a sure instinct from God, as much as animals of instincts widely different.
16 On a slight noise she often forsakes her eggs, and returns not, as if she were "hardened towards her young."
her labour--in producing eggs, is in vain, (yet) she has not disquietude (about her young), unlike other birds, who, if one egg and another are taken away, will go on laying till their full number is made up.
17 wisdom--such as God gives to other animals, and to man (
Job 35:11). The Arab proverb is, "foolish as an ostrich." Yet her very seeming want of wisdom is not without wise design of God, though man cannot see it; just as in the trials of the godly, which seem so unreasonable to Job, there lies hid a wise design.
18 Notwithstanding her deficiencies, she has distinguishing excellences.
lifteth . . . herself--for running; she cannot mount in the air. GESENIUS translates: "lashes herself" up to her course by flapping her wings. The old versions favor English Version, and the parallel "scorneth" answers to her proudly "lifting up herself."
19 The allusion to "the horse" (
Job 39:18), suggests the description of him. Arab poets delight in praising the horse; yet it is not mentioned in the possessions of Job (
Job 1:3;
Job 42:12). It seems to have been at the time chiefly used for war, rather than "domestic purposes."
thunder--poetically for, "he with arched neck inspires fear as thunder does." Translate, "majesty" [UMBREIT]. Rather "the trembling, quivering mane," answering to the "vibrating wing" of the ostrich (see on
Job 39:13) [MAURER]. "Mane" in Greek also is from a root meaning "fear." English Version is more sublime.
20 make . . . afraid--rather, "canst thou (as I do) make him spring as the locust?" So in
Joel 2:4, the comparison is between locusts and war-horses. The heads of the two are so similar that the Italians call the locusts cavaletta, "little horse."
nostrils--snorting furiously.
21 valley--where the battle is joined.
goeth on--goeth forth (
Num 1:3;
Num 21:23).
23 quiver--for the arrows, which they contain, and which are directed "against him."
glittering spear--literally, "glittering of the spear," like "lightning of the spear" (
Hab 3:11).
shield--rather, "lance."
24 swalloweth--Fretting with impatience, he draws the ground towards him with his hoof, as if he would swallow it. The parallelism shows this to be the sense; not as MAURER, "scours over it."
neither believeth--for joy. Rather, "he will not stand still, when the note of the trumpet (soundeth)."
25 saith--poetically applied to his mettlesome neighing, whereby he shows his love of the battle.
smelleth--snuffeth; discerneth (
Isa 11:3, Margin).
thunder--thundering voice.
26 The instinct by which some birds migrate to warmer climes before winter. Rapid flying peculiarly characterizes the whole hawk genus.
27 eagle--It flies highest of all birds: thence called "the bird of heaven."
28 abideth--securely (
Ps 91:1); it occupies the same abode mostly for life.
crag--literally, "tooth" (
1Sam 14:5, Margin).
strong place--citadel, fastness.
29 seeketh--is on the lookout for.
behold--The eagle descries its prey at an astonishing distance, by sight, rather than smell.
30 Quoted partly by Jesus Christ (
Matt 24:28). The food of young eagles is the blood of victims brought by the parent, when they are still too feeble to devour flesh.
slain--As the vulture chiefly feeds on carcasses, it is included probably in the eagle genus.
He had paused for a reply, but Job was silent.
